AAS 80 - La Santa Sede

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1722 Acta Apostolicae Sedis - Commentarium Officiale Dei consilii mulier ea est, in qua terram reperit pro sua prima radice ordo amoris in mundo personarum creato. Intimam vero ad Dei vitam, vitam scilicet trinitariam, ordo pertinet amoris. Illa nempe in Dei intima vita, Spiritus Sanctus per sonalis est amoris hypostasis. Per Spiritum, increatum Do num, personis creatis fit donum ipse amor. Qui ex Deo pro venit amor cum creaturis communicatur: « Caritas Dei dif fusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis » (Rom 5, 5). Ad vitam vocatio mulieris iuxta virum (« adiutorium simi le sibi » : Gn 2, 18) in unitate duorum praebet in adspectabili mundo creaturarum peculiares condiciones ut « caritas Dei diffundatur in cordibus » hominum ex ipsius similitudine con ditorum. Auctor Epistulae ad Ephesios si Sponsum nuncupat Christum Ecclesiamque Sponsam, obliqua quidem per illam comparationem via veritatem confirmat de muliere veluti sponsa. Ipse Sponsus qui amat est. Amatur vicissim Sponsa: recipit enim ipsa amorem ut ea amet in vicem. Genesis locus, ad lumen retractatus sponsalis signi apud Epistulam ad Ephesios, veritatem intueri nos sinit quae decer nere vere essentialiter videtur quaestionem mulieris dignitatis proindeque etiam ipsius vocationis : mulieris dignitas ordine amoris aestimatur, qui suapte natura ordo est iustitiae et caritatis. 58 Persona sola diligere valet valetque diligi sola persona. Quae in primis adfirmatio indolis est ontologicae, unde adseveratio ethicae proficiscitur naturae. Necessitas enim tum ontologica est tum personae humanae ethica. Diligenda persona est quo niam solum congruit dilectio cum eo ipso quod persona est. Sic profecto explicatur amoris mandatum, iam in Vetere Te stamento notum (cf. Dt 6, 5; Lv 19, 18) atque a Christo in medio ipso collocatum «ethos» evangelico (cf. Mt 22, 36-40; Me 12, 58 Cf. S. AUGUSTINUS, De Trinitate, L. VIII, VII, 10 - X, 14: CCL 50, 284-291.
Acta Ioannis Pauli Pp. II 1723 28-34). Ita pariter primatus amoris explanatur ille qui verbis Pauli enuntiatur in Epistula ad Corinthios : « maior autem ex his est caritas » (cf. 1 Cor 13, 13). Nisi vero hunc decurri tur ad ordinem huncque ad prima tum, nulla reddi potest perfecta neque accommodata responsio quaestioni ipsi de mulieris dignitate eiusque vocatione. Cum enim mulierem esse autumamus quae amorem percipiat ut et ipsa possit vicissim amare, non unum sane aut potissimum cogitamus proprium coniugii vinculum necessitudinis sponsale. Aliquid multo concipimus universalius, in eo scilicet funda tum ipso, quod quis mulier est, una cum contextu necessitu dinum inter personas, quae variis quidem maxime modis con formare possunt convictum sociamque operam inter homines — viros ac mulieres. Qua in re rerumque prospectu amplo et variato mulier iam peculiare bonum est veluti persona humana eodemque tempore uti certa quaedam persona ob ipsum suum femininum sexum. Omnes hoc respicit mulieres et illarum unamquamque, quaecumque adiuncta culturalia sunt in quibus singulae mulieres vivunt, quaecumque item earum sunt proprietates spiritus et animi et corporis, quales scilicet sunt aetas et institutio, salus et opus, nuptam esse aut innuptam. Locus Epistulae ad Ephesios, quem hic expendimus, pati tur ut genus quoddam cogitemus peculiaris « prophetismi » ipsius mulieris in sexu femineo eius. Sponsi comparatio et Sponsae de amore tractat, quo quisque a Deo in Christo dili gitur, vir nempe omnis omnisque pariter mulier. In contexta tamen oratione ipsius similitudinis biblicae ac secundum interiorem quandam consequentiam loci, mulier demum ipsa est quae omnibus hanc patefacit veritatem: nempe sponsam. Proprietas autem haec « prophetica » mulieris ipsius suo in femineo sexu celsissimam attingit in Virgine Dei Matre testi ficationem. De ea quidem adfirmatur et inculcatur, modo sane pienissimo ac rectissimo, coniunctio intima ordinis amoris
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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