AAS 80 - La Santa Sede

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1714 Acta Apostolicae Sedis - Commentarium Officiale Christi mundi redemptoris. Hoc igitur pacto « sponsam esse » ac propterea «femineum esse » signum fit ac figura totius rei humanae secundum Pauli dicta: « non est masculus et femina: omnes enim vos unus estis in Christo Iesu » (Gal 3, 28). ' Ratione itaque habita linguae ipsius, dici licet amoris spon salis similitudinem secundum locum Epistulae ad Ephesios se cum simul « masculinum » inferre simul « femininum », quo niam viri etiam, uti Ecclesiae membra, in notione « sponsae » adnumerantur. Neque admirationem istud potest movere quan doquidem Apostolus, suum ut in Christo Ecclesiaque explicet munus, loquitur de « filiolis suis quos iterum parturit » (cf. Gal 4, 19). Intra fines ergo illius quod est «humanum», scilicet eius quod humana ratione ad personas pertinet, « sexus ma- sculinus » atque « femininus sexus » distinguuntur et eodem quidem tempore inter se complentur et explanentur invicem. Id quod in maxima illa adest similitudine « sponsae » in Epi stula ad Ephesios. In Ecclesia omnis homo — masculus ac fe mina — « sponsa » est, quatenus dono recipit Christi amorem redemptoris, sicut etiam quatenus eidem dono respondere stu det propriae personae dono. Christus est Sponsus. Quo pacto veritas significatur Dei amoris qui « prior » (cf. 1 Io 4, 19) dilexit quique dono ex hoc sponsali amore excessit hominum exspectationes : « in finem dilexit » (Io 13, 1). Sponsus — Filius consubstantialis Patri uti Deus — factus Mariae filius est; «filius hominis», homo verus, mas. Sponsi figura est masculini sexus. Hoc symbolo masculino significatur humana amoris proprietas, quo suam dilectionem Deus est erga Israel testatus, in Ecclesiam, omnes in homines. Ponderantes itaque quae renuntiant Evangelia de Christi animo in mulierem, colligere valemus veluti hominem Israel filium patefacere illum dignitatem « filiarum A bra- hae » (cf. Lc 13, 16), videlicet dignitatem quam mulier iam inde a « principio » habuerit haud secus ac vir. Extulit autem simul Christus omnem illam qualitatem propriam quae a viro
Acta Ioannis Pauli Pp. II n n iam mulierem distinguit, cunctam ubertatem ei tributam in creationis mysterio. In animi habitu Christi erga mulieres id invenitur rectissime ad effectum adductum, quod textus Epistu lae ad Ephesios per notionem « sponsi » declarat. Ob id ipsum, quod Christi amor divinus est Sponsi amor, hic est cuiuslibet humani amoris paradigma et exemplar, praesertim hominum- masculorum. EUCHARISTIA 26. Amplissimo in « mysterii magni » prospectu, quod ne cessitudine sponsali inter Christum atque Ecclesiam signi ficatur, fieri quoque potest ut veritas congruenter percipiatur ipsius vocationis «Duodecim ». Advocans enim solos viros uti apostolos suos Christus sese ratione gessit prorsus libera sui que iuris. Eadem istud libertate fecit qua toto in vitae suae instituto dignitatem extulit mulieris vocationemque, non ta men adcommodans se vigentibus moribus ac traditionibus lege illius temporis constitutis. Quapropter opinatio ista, secundum quam ipse vocavisse existimatur viros tamquam apostolos se quens nempe sui temporis mentem iam acceptam, haudqua quam congruit cum ipso agendi modo Iesu Christi. « Magister, scimus quia verax es et viam Dei in veritate doces (...), non enim respicis personam hominum » (Mt 22, 16). Haec verba prorsus ipsius mores Iesu Nazareni designant; hic vocationem pariter explicat « Duodecim ». Ipsi cum Christo adsunt in ul tima illa cena; soli praeterea ipsi praeceptionem excipiunt sa cramentalem : « Hoc facite in meam commemorationem » (Lc 22,19; 1 Cor 11, 24), cum Eucharistiae institutione consociatam. Vesperi vero diei resurrectionis Spiritum Sanctum ipsi reci piunt ut peccata hominibus condonent : « Quorum remiseritis peccata, remissa sunt eis; quorum retinueritis, retenta sunt » (Io 20, 23). In medio ipso iam versamur paschali mysterio quod fun ditus Dei sponsalem recludit amorem. Sponsus Christus est,
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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