AAS 80 - La Santa Sede

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1710 Acta Apostolicae Sedis - Commentarium Officiale f erit Deus. In Deo illud est « officium » perpetuum : fidelis enim suo sponsali persistit amori, tametsi saepius sponsa infidelem sese praebuit. Species haec sponsalis amoris una cum Sponsi divini figura, quae clara emergit ex prophetarum locis, corroboratur et cu mulatur in Epistula ad Ephesios (5, 23-32). Salutatur a Ioanne Baptista Christus tamquam sponsus (cf. Io 3, 27-29); quin et Christus sibi ipse hanc similitudinem adhibet de prophetis sumptam (cf. Me 2, 19-20). Qui porro in se patrimonium gestat Veteris Testamenti, apostolus Paulus ad Corinthios scribit: « Aemulor enim vos Dei aemulatione ; despondi enim vos uni viro virginem castam exhibere Christo » (2 Cor 11, 2). Verum uberior locutio de amoris veritate Christi redemptoris secun dum sponsalis amoris in connubio similitudinem in Epistula ad Ephesios iacet : « Christus dilexit Ecclesiam et seipsum tradidit pro ea » (5, 25), ubi illud penitus confirmatur quod videlicet sponsa est Ecclesia Christi : « redemptor tuus Sanctus Israel » (Is 54, 5). Paulina in scriptione duas dirigitur in partes similitudo necessitudinis sponsalis, quae simul « mysterium magnum » (« sacramentum magnum ») illud componunt. Pac tum coniugum proprium naturam « explanat » sponsalem co niunctionis Christi cum Ecclesia; haec vicissim coniunctio, uti « sacramentum magnum », proprietatem sacramentalem sta tuit ipsius matrimonii tamquam foedus sanctum duorum co niugum, viri et mulieris. Hunc perlegentes locum uberem mul- tiplicemque, qui tota in summa est similitudo maxima, ea inibi distinguamus necesse est, quae veritatem testantur humanam de necessitudinis rationibus inter personas, ab iis quae ser mone figuris repleto magnum denotant mysterium divinum. EVANGELICA NOVITAS 24. Sermones illi ad coniuges diriguntur tamquam mulieres virosque certos, quos simul docent « ethos » sponsalis amoris, quod divina ab institutione matrimonii repetitur iam in « prin-
Acta Ioannis Pauli Pp. II 1711 cipio». Cuius veritati institutionis cohortatio respondet: « Viri, diligite uxores » ; propter peculiare illud unicumque vinculum diligite eas, per quod fiunt vir ac mulier in coniugio «caro una» (Gn 2, 24; Eph 5, 31). Hac autem in dilectione principalis ha betur affirmatio mulieris veluti personae, asseverano ex qua li cet personam femineam plene explicari ac progredi simulque locupletare Ita plane se Christus gerit uti Ecclesiae sponsus dum illam esse cupit « gloriosam ecclesiam non habentem ma culam aut rugam » (Eph 5, 27). Dici hic potest omne id plene assumi quod Christi efficit « morem » sive modum mulieris tractandae. Partes igitur huius moris suas faciat vir oportet erga uxorem: aequabiliterque vir agat necesse est erga mu lierem quolibet in casu. Ambo sic, vir ac mulier, « donum sin cerum sui ipsius » perficiunt. Epistulae ad Ephesios auctor nullam percipit repugnantiam inter sic expressam adhortationem atque comprobationem il lius rei : « mulieres viris suis sint subiectae sicut Domino, quo niam vir caput est mulieris » (5, 22-23). Novit auctor interpre tationem hanc, multo etiam altius inhaerentem moribus re ligiosisque traditionibus eius temporis, comprehendi novo mo do debere atque impleri, sicut ab iis qui sunt « subiecti invi cem in timore Christi » (Eph 5, 21) ; eo magis quod vir dicitur « caput » mulieris sicut Christus caput est Ecclesiae, scilicet ut « seipsum traderet pro ea » (Eph 5, 25) ; atqui seipsum tra dere pro ea idem valet ac vel propriam tradere vitam. Sed, cum in necessitudine Christi-Ecclesiae, subiectio solius Eccle siae sit, in necessitudine mariti-uxoris, subiectio non est unius dumtaxat partis, verum prorsus reciproca. Cum rebus « anti quis )) collatum hoc manifesto aliquid est « novi » : novitas est evangelica. Varios quinimmo locos offendimus ubi apo stolici scriptores idem hoc significant « novum », quamvis inibi etiam se percipi sinat « antiquum », quod nempe insitum religiosae sit traditioni Israel eiusque intellegendi exponen-
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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