AAS 80 - La Santa Sede

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1708 Acta Apostolicae Sedis - Commentarium Officiale « MYSTERIUM MAGNUM » VII ECCLESIA - CHRISTI SPONSA 23. Momentum vero praecipuum prae se hac de re ferunt sermones Epistulae ad Ephesios: « Viri, diligi te uxores, sicut et Christus dilexit ecclesiam et seipsum tradidit pro ea, ut illam sanctificaret mundans lavacro aquae in verbo, ut exhi beret ipse sibi gloriosam ecclesiam non habentem maculam aut rugam aut aliquid eiusmodi, sed ut sit sancta et immacu lata. Ita et viri debent diligere uxores suas ut corpora sua. Qui suam uxorem diligit, seipsum diligit; nemo enim umquam carnem suam odio habuit, sed nutrit et fovet eam sicut et Christus ecclesiam, quia membra sumus corporis eius. Propter hoc relinquet homo patrem et matrem et adhaerebit uxori suae, et erunt duo in carne una. Mysterium hoc magnum est; ego autem dico de Christo et ecclesial » (5, 25-32). Veritatem de Ecclesia tamquam Christi Sponsa hac in epi stula auctor declarat pariterque docet quo denique pacto eadem veritas inseratur in biblica eventa creationis hominis masculi feminaeque. Ad imaginem conditi Deique similitudinem uti (( duorum unitas » vocati ambo sunt ad indolis sponsalis amo rem. Dici pariter potest secundum creationis narrationem in libro Genesis (2, 18-24) haec vocatio principalis una cum mulieris effectione patefieri atque ipso a Conditore inscribi in matrimonii institutione, quae secundum Genesim 2, 24 iam inde ab initio naturam complectitur « communionis persona rum ». Quantumvis non directo, eadem etiam monstrat descrip tio Principii (cf. Gn l, 27 et Gn 2, 24) totum illud « ethos » neces situdinum mutuarum virum inter ac mulierem respondere veritati debere personali ipsorum exsistentiae. Haec omnia iam prius sunt perpensa. Epistulae ad Ephesios sermo iterum memoratam supra veritatem stabilit eodemque
Acta Ioannis Pauli Pp. II 1709 tempore rationem sponsalem amoris inter virum ac mulierem confert cum Christi atque Ecclesiae mysterio. Sponsus est Chri stus Ecclesiae, Ecclesia est Christi Sponsa. At comparatio haec non sane caret priore quodam exemplo : traicit enim Novum in Testamentum quae iam dicta erant Vetere in Testamento, nominatim apud prophetas Oseam, Ieremiam, Ezechielem, Isaiam. 48 Merentur singuli quidem loci tractationem seorsum. Unum saltem adducimus locum. Ecce ergo electum suum allo quitur Deus populum per prophetam : « Noli timere, quia non confunderis, neque erubescas, quia non te pudebit; nam con fusionis adulescentiae tuae obliviscens et opprobrii viduitatis tuae non recordaberis amplius. Qui enim fecit te, erit sponsus tuus, Dominus exercituum nomen eius ; et redemptor tuus Sanc tus Israel, Deus omnis terrae vocabitur ... et uxorem ab adu- lescentia abiectam dixit Deus tuus. Ad punctum in modico dereliqui te et in miserationibus magnis congregabo te. In mo mento indignationis abscondi faciem meam parumper a te et in misericordia sempiterna misertus sum tui, dixit redemptor tuus Dominus (...) Montes enim recèdent et colles movebun- tur, misericordia autem mea non recedei a te, et foedus pacis meae non movebitur » (Is 54, 4-8. 10). Si autem homo — vir ac mulier >— ad imaginem excitatus est similitudinemque Dei, loqui ideo de se Deo licet per vatis oraculum atque sermone uti qui est sua e natura humanus : in adducto Isaiae loco, « humana » est significatio Dei amoris, verum ipse est amor divinus. Quandoquidem Dei est amor, sponsalem habet indolem proprie divinam, licet similitudine explanetur amoris viri in mulierem. Haec mulier-sponsa Israel est, quatenus populus est electus Dei, quae porro electio origi nem suam solummodo in amore reperit Dei gratuito. Hoc ipso proinde amore Foedus explicatur, saepius quidem exhibitum veluti pactum connubiale quod cum suo rursus populo electo 48 Cf. ex. gr., Os 1, 2; 2, 16-18; Ier 2, 2; Efs 16, 8; Is 50, 1; 54. 5-8.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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