AAS 80 - La Santa Sede

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1702 Acta Apostolicae Sedis - Commentarium Officiale donum atque exemplum etiam novae spei omnium hominum pro Aeterni Foederis modo necnon pro nova postremaque Dei promissione : signum namque est eschatologicae spei. Virginitatis porro sensus ex Evangelio est enucleatus altius que pervestigatus, prout est etiam pro feminis vocatio, in qua nempe earum confirmatur dignitas secundum Virginis Naza- rethanae similitudinem. Praeclaram speciem personarum con secrationis proponit Evangelium quae illarum importat totam solamque Deo ipsi deditionem ob consiliorum evangelicorum virtutem, nominatim castitatis, paupertatis, oboedientiae. Eo rundem vero consiliorum perfecta incarnatio ipse est Iesus Chri stus. Quicumque eum consectari voluit radicali quidem modo, vitam transigere statuit secundum haec consilia. Quae profecto a mandatis separantur et Christiano viam indicant radicalis evangelici moris. Iam inde a primis christiani nominis prin cipiis hanc pariter viam tum viri ingrediuntur tum mulieres, cum, omni dempto sexus discrimine, propositum evangelicum universis patescat hominibus. Hoc in ampliore rerum conspectu consideretur virginitas oportet pro muliere via, qua nempe via aliter atque in coniu gio ipsa suam uti mulieris personam complet. Quae via ut recte intellegatur rursus est ad notionem principalem decur- rendum ipsius anthropologiae christianae. In virginitate enim libere suscepta semet ipsa confirmat mulier uti personam, id est uti creaturam quam Deus ab primordiis rerum sibi concu pivit ipsi, 41 eodemque tempore praestantiam consequitur pro prii sexus feminei, dum « donum sincerum » fit soli Deo qui in Christo se patefecit, donum etiam Christo hominum Re demptori animarumque Sponso: donum denique «sponsale». Probe nequit comprehendi virginitas, mulieris nempe conse cratio in virginitate, nisi amor simul sponsalis appellatur: 41 Cf. CONO. OEC. VAT. Il, Const. past. Gaudium et spes de Ecclesia in mundo huius temporis, 24.
Acta Ioannis Pauli Pp. II 1703 in tali enim amore fit persona humana alii cuidam donum. 42 Ceterum iudicanda aequabiliter viri est consecratio in caeli batu sacerdotali vel etiam religioso statu. Natura proin ac sponsalis inclinatio ipsius personae femi- ninae propriam reperit in virginitate responsionem hoc pacto intellecta. Ab initio mulier quae vocatur ut diligatur diligatque in vocatione ad virginitatem, Christum invenit in primis, uti Redemptorem, qui « in finem dilexit » per totum sui ipsius donum, cui dono respondet per « donum sincerum » omnis suae vitae. Sese propterea divino dedit Sponso et haec sui ipsius donatio ad coniunctionem dirigitur quae indolem prae ee fert omnino spiritualem : per Sancti Spiritus enim actionem evadit « unus Spiritus » (1 Cor 6, 17) cum Christo Sponso. Haec excellens est evangelica forma virginitatis, ubi insi gniter implen tur tam dignitas mulieris quam vocatio. In vir ginitate autem ita accepta declaratur radicalismus — qui dici tur — Evangelii: relinquere omnia et Christum sequi (cf. Mt 19, 27). Id quod haudquaquam comparari potest cum statu illo simplici quo quis nubilis manet aut caelebs, quoniam non circumscribitur virginitas sola aliqua « negatione », verum altio rem quandam complectitur « affirmationem » in sponsali ordine : sese videlicet donare ratione universali et indivisa. MATERNITAS SECUNDUM SPIRITUM 21. Evangelico sensu percepta virginitas secum detrectatio- nem connubii infert proindeque etiam maternitatis physicae. Verum huius modi renuntiatio maternitatis, quae in mu lieris animo gignere potest magnum quoddam sacrificium, reclu dit simul eam ad alterius generis maternitatem experiendam: quae est maternitas ((Secundum Spiritum» (cf. Rom 8, 4). Haud enim desti fuit mulierem virginitas propriis dotibus ac praero- 42 Cf. Allocutiones diebus Mercurii habitae 7 et 21 Aprilis 1982: Insegnamenti V, 1 1982, 1126-1131 et 1175-1179. 111 - A. A. S.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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