AAS 80 - La Santa Sede

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1692 Acta Apostolicae Sedis - Commentarium Officiale (Gal 3, 28). Verum haec non delet unitas diversitatem. Qui porro talem in ordine supernaturali sanctificantis gratiae effi cit unitatem, Sanctus Spiritus, pari modo adiuvat ut prophe- tent simul «filii vestri», simul quidem «filiae vestrae». « Prophetare » autem verbo vitaque ipsa declarare significat «magnalia Dei» (cf. Act 2, 11), veritate simul adservata ac proprietate cuiusque hominis — tum mulieris tum quoque viri. « Aequabilitas » Evangelii, iurium nempe « aequalitas », mulieris et maris, ad « magnalia Dei » quod spectat, prout adeo est luculenter operibus ostentata verbisque Iesu Naza reni, manifestissimum iacit fundamentum dignitatis mulie ris vocationisque in Ecclesia et mundo. Unaquaeque enim vocatio vim habet altissimo modo personalem et propheti cam. Nam in humana vocatione sic quidem comprehensa, id totum quod proprie est femineum iam novum consequitur modum : qui scilicet modus est illorum « magnalium Dei », quorum mulier fit vivens quoddam subiectum necessariaque simul testis. VI MATERNITAS - VIRGINITAS BINAE MULIERIS VOCATIONIS RATIONES 17. Mentem vero nunc Nostram convertamus oportet ad maternitatem atque ad virginitatem, veluti peculiares duas rationes explicandi mulieris ingenii. Ad ipsum Evangelii lumen plenitudinem illae proprii momenti ac ponderis in Maria adsequuntur, quae uti Virgo, Filii Mater fit Dei. Hae vero binae vocationis femininae rationes sic in ipsa admira- biliter conveniunt coniungunturque ut alteram haud altera excluserit, verum insigniter perfecerit. Annuntiationis enim narratio in Lucae Evangelio luculenter quidem demonstrat tale quiddam fieri non posse Virgini Nazarethanae visum. Cum
Acta Ioannis Pauli Pp. II 1693 dici sibi audit : « Ecce concipies in utero et paries filium, et vocabis nomen eius Iesum», continuo ipsa exquirit: «Quo modo fiet istud, quoniam virum non cognosco? » (Lc 1, 31-34). Communi quidem in rerum ordine effectus maternitas est mu tuae (( cognitionis » viri ac mulieris in conubiali iunctione. Maria vero firmiter consistens in virginitatis proposito suae, divino ponit nuntio quaestionem eiusque pariter responsio nem accipit : « Spiritus Sanctus superveniet in te » : id est, «maternitas tua non consequentia erit "cognitionis" coniu galis, verum Spiritus Sancti opus », atque « virtus Altissimi obumbrabit conceptionis mysterio nati vita tisque Filii. Tam quam Altissimi ipse Filius a Deo solo conceditur tibi, ea pro fecto via, quam Deus novit». Quapropter virginale suum ser vavit Maria responsum : « virum non cognosco » (cf. Lc 1, 34) eodemque vero tempore est mater facta. Simul in ea mater nitas existit necnon virginitas: mutuo haud excluduntur nec limites sibi proponunt. Quin immo ipsa Matris Dei persona omnes homines — praesertim autem omnes mulieres — adiu vat ut rite comperiant quo demum pacto duae rationes illae binaeque mulieris vocationis viae veluti personae explicentur atque vicissim compleantur. MATERNITAS 18. Ut particeps ideo quis fiat huius actus et operis « com- periendi », iterum in veritatem personae humanae altius in quiratur oportet, a Concilio Vaticano Secundo commemora tam. Homo videlicet — tam mas quam femina — sola in orbe creatura est quam Deus propter seipsam voluerit : persona est ac subiectum quod de sese decernit. At simul constat homi nem « plene seipsum invenire non posse nisi per sincerum sui ipsius donum ». 39 Iam vero haec descriptio, immo certo quo dam modo haec etiam definitio personae, dicebatur veritati 39 ' CONC. OEC. VAT. II, Const. past. Gaudium et spes de Ecclesia in mundo huius temporis. 24.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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