AAS 80 - La Santa Sede

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1686 Acta Apostolicae Sedis - Commentarium Officiale videndi secundum veritatem conscientias et opera humana. Accusatoribus Iesus dicere videtur: Haec mulier, toto suo onerata peccato, nonne est etiam, et ante omnia, vestrarum transgressionum confirmatio, vestrae « masculinae » iniusti tiae, vestrorum improborum usuum? Valet haec veritas in universum genus humanum. Factum, quod in Evangelio Ioannis narratur, in innumerabilibus con dicionibus repeti potest, omni historiae tempore similibus. Mulier sola relinquitur, in publicum proposita iudicium cum « suo peccato », dum latet post hoc peccatum vir peccator, qui in culpa est propter « peccatum alienum », quin eiusdem particeps. Atque tamen eius peccatum effugit, silentio prae terito : is extra esse « alienum peccatum » apparet. Interdum vel accusator fit, sicut in casu qui est supra descriptus, peccati sui immemor. Quotiens similiter, mulier poenas pendet pec cati sui (forsitan ipsa sit, aliquibus in casibus, in culpa ob peccatum viri tamquam « peccatum alienum »), sed ipsa poe nas pendet et quidem sola! Quotiens derelicta manet cum sua maternitate, quando vir, pater infantis, huius rei causam in se transferre non vult ? Et praeterquam ad multas « matres innuptas » nostrae societatis, etiam in eas omnes oportet con sideratio intendatur, quae, varios patientes coactus, a viro quoque sonti, infantes « de medio tollunt », antequam orian tur. «De medio tollunt»: sed quanti? Hodiernus sensus com munis diversimode huius peccati malum « delere » nititur ; at plerumque mulier exstinguere conscientiam nequit se filio suo vitam ademisse, quandoquidem e sua natura eradere ne quit propensionem ad vitam accipiendam, in eius « ethos » a « principio » inscriptam. Significativa est ratio qua Iesus agit in facto quod descri bitur in Ioanne (8, 3-11). Paucis fortasse temporibus, sicut in hoc, eius declaratur potentia — potentia veritatis — quod ad humanas spectat conscientias. Iesus tranquillus est, intentus, in cogitatione defixus. Nonne et hic, sicut in colloquio cum Pha-
Acta Ioannis Pauli Pp. II 1687 risaeis (cf. Mt 19, 3-9), eius conscientia coniuncta est cum mysterio Principii ? cum homo creatus est masculus et femina, et mulier est viro credita cum sua diversitate feminina cumque sua potentiali maternitate? Etiam vir est mulieri a Creatore creditus. Alter alteri vicissim crediti sunt ut personae, ad imaginem factae et similitudinem ipsius Dei. In hac traditione est mensura amoris, sponsalis amoris: ut alter alteri « donum sincerum » fiat, oportet uterque in se donum recipiat. Haec mensura ambobus — viro et mulieri — collata est — inde a « principio ». Post peccatum originale in viro et in muliere vires contrariae operantur propter triplicem concupiscentiam, « fo miti peccati » iunctam. In homine hae agunt ex imo. Idcirco Iesus in Sermone super monte habito dixit: « Omnis, qui viderit mulierem ad concupiscendum eam, iam moechatus est eam in corde suo » (Mt 5, 28). Haec verba, directo viro dicta, osten dunt fundamentalem veritatem officii eius respectu mulieris: ob huius dignitatem, huius maternitatem, huius vocationem. Eadem autem verba indirecte et mulierem contingunt. Chri stus omnia faciebat, quae fieri poterant, ut — pro moribus proque rationibus socialibus eius aetatis — mulieres in ipsius doctrina inque ipsius agendi modo propriam sui naturam et dignitatem reperirent. Ex aeterna « duorum unitate », haec dignitas directo ex ipsa pendet muliere, utpote subiecto per se responsali, simulque « uti officium » viro concreditur. Con gruenter Christus ad officium viri redit. Nunc, in hac medi tatione de mulieris dignitate et vocatione, necessarium est nos rationem respicere, quam in Evangelio invenimus. Mulieris dignitas eiusque vocatio — sicut, ceteroqui, viri — suam aeternam trahunt originem a corde Dei et, in temporalibus vitae humanae condicionibus, arcte « duorum unitati » co niunctae sunt. Eam ob rem vir quisque in se aspicere debet et videre num, quae ipsi concredita est tamquam soror in eadem humanitate, tamquam uxor, facta sit in corde ipsius 110-A. A. S.
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1630 Acta Apostolicae Bedis- Commen
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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