AAS 80 - La Santa Sede

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1666 Acta Apostolicae Sedis - Commentarium Officiale humani fundamentum. Vetus et Novum Testamentum hoc « ethos » explicabunt, cuius culmen est praeceptum amoris. 25 Ex « unitate duorum » vir et mulier inde ab exordio vocati sunt non solum ut vivant « alter apud alteram », vel una sint, sed vocati sunt etiam ut vicissim alter pro altero vivat. Ita etiam significatio enodatur eius « auxilii », de quo men tio fit in Genesi 2, 18-25: « Faciam ei adiutorium simile sui ». Contextus biblicus sinit etiam illud hoc sensu intellegatur, mulieri nempe esse virum « adiuvandum » — item autem huic illam adiuvandam — imprimis quia sunt « personae huma nae » : quod quidem concedit eis quodammodo ut magis magisque totum sensum humanae suae naturae cognoscant et confirment. Facile comprehenditur — in hac fundamentali condicione — agi de ambarum partium « auxilio » deque mu tuo (( auxilio ». Humanitas communionem inter personas signi ficat. Textus Genesis 2, 18-25 indicat matrimonium esse pri mum et, aliquo sensu, potissimum huius vocationis momen tum. Tota hominis historia super terra efficitur in provincia huius vocationis. Ex principio, quo oportet alter « pro » altero sit in communione inter personas, hac in historia id fovetur et expletur in ipsa humanitate, quod « masculinum » est et quod « femininum » : quod quidem Deus vult. Textus biblici nobis, initium a Genesi ducentibus, permittunt constanter campum invenire in quo penitus defixa est veritas de homine; campum solidum et inviolabilem in tot vitae hominum mutationibus. Haec veritas pertinet etiam ad historiam salutis. Hac de re significantior est Concilii Vaticani II enuntiatio. In capite « De hominum communitate » Constitutionis pastoralis Gau dium et spes legimus: « Dominus Iesus, quando orat Patrem 25 Affirmat S. GREGORIUS NYSSENUS: «Deus item charitas est, et fons ipse amoris mutui. Sic enim magnus ille Ioannes loquitur, cum ait: "Ex Deo est charitas" et "Deus ipse nihil est aliud quam charitas". Etiam hanc faciei nostrae notam rerum Creator impressiti itaque inquit: "Ex eo intelligent omnes, vos meos esse discipulos, si mutuo vos amore complectimini". Idcirco si mutuus hic amor in nobis desideretur, totius imaginis notae mutatae scilicet erunt» (De hom. op. 5: PO 44, 137).
Acta Ioannis Pauli Pp. II 1667 ut omnes unum sint ... (Io 17, 21-22), prospectus praebens humanae rationi impervios, aliquam similitudinem innuit inter unionem personarum divinarum et unionem filiorum Dei in veritate et caritate. Haec similitudo manifestat hominem, qui in terris sola creatura est quam Deus propter seipsam voluerit, plene seipsum invenire non posse nisi per sincerum sui ipsius 2 6 donum i). His verbis textus conciliaris brevi summam veritatis pro fert de viro deque muliere — quae veritas iam in primis Libri Genesis delineatur capitibus — tamquam structuram princi palem anthropologiae biblicae et christianae. Homo — sive vir sive mulier — unica est creaturarum mundi visibilis, quam Deus Creator « propter seipsam voluit » : est ergo persona. Personam esse significat contendere ad se perficiendum (textus conciliaris dicit « seipsum invenire»); quod fieri non potest nisi (( per sincerum sui ipsius donum ». Exemplum eiusmodi interpretationis personae ipse Deus est ut Trinitas, ut Perso narum communio. Dicere hominem creatum esse ad imaginem et similitudinem huius Dei idem est ac dicere etiam hominem vocatum esse ut « pro » ceteris sit, ut donum fiat. Id spectat ad omnem humanum, sive mulierem sive virum, qui illud efficiunt quisque pro sua proprietate. In ambitu huius meditationis de dignitate et vocatione mulieris, haec de humano veritas est necessarium initium. Iam Liber Genesis videre sinit quasi adumbratam indolem sponsalem necessitudinis inter personas, in cuius campo orientur porro veritates de materni tate et de virginitate, quasi duae peculiares rationes vocatio nis mulieris divina Revelatione illustratae. Hae duae rationes fastigium suum attingent cum venerit « plenitudo temporis » (cf. Gal 4, 4) in figura Nazarethanae « mulieris » : Matris- Virginis. 26 CONO. OEC. VAT. II, Const. past. Gaudium et spes de Ecclesia in mundo huius temporis, 24.
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Page 1616 and 1617: 1616 Acta Apostolicae Sedis - Comme
Page 1630 and 1631: 1630 Acta Apostolicae Bedis- Commen
Page 1638 and 1639: 1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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