AAS 80 - La Santa Sede

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1662 Acta Apostolicae Sedis - Commentarium Officiale hominis dignitas et huic congruens vocatio, suam habent ex tremam rationem in coniunctione cum Deo. Maria — biblica mulier — est huius dignitatis et vocationis perfectissimum' exemplar. Omnis namque homo, sive mas sive femina, ad imaginem et similitudinem Dei creatus, se perficere non po test, extra huius imaginis et similitudinis mensuram. LIBER GENESIS III IMAGO ET SIMILITUDO DEI 6. Est nobis in illa « principii » biblici condicione consisten dum, in qua revelata de homine veritas tamquam « imagine et similitudine Dei » est immutabile omnis anthropologiae chri stianae fundamentum. 72 « Creavit hominem ad imaginem suam; ad imaginem Dei creavit illum; masculum et feminam creavit eos » (Gn 1, 27). Brevis hic locus fundamentales anthropolo gicas veritates comprehendit : homo fastigium est omnium re rum creatarum in mundo visibili — genus humanum, quod incipit ab ortu hominis et mulieris, totum opus creationis ab solvit —; ambo sunt humani, pariter vir et mulier, ambo ad imaginem Dei creati. Haec essentialis homini imago et simili tudo Dei, a viro et muliere, uti coniugibus et genitoribus, eorum posteritati proditur : « Crescite et multiplicamini et re plete terram et subicite eam » (Gn 1, 28). Creator « dominium » terrae concredit humano generi, omnibus hominibus, omni bus viris et mulieribus omnibus, qui a communi Principio suam trahunt dignitatem et vocationem. In Genesis libro alteram etiam invenimus descriptionem creationis hominis — viri et mulieris (cf. 2, 18-25) —, ad quam n Cf. S. IRENAEUS, Adv. haer. V, 6, 1; V, 16, 2-3: S. Ch. 153, 72-81 et 216-221; S. GREGORIUS NYSSENUS, De hom. op. 16: PO 44, 180; In Cani. hom. 2: PG 44, 805-808; S. AUGUSTINUS, In Ps. 4, 8: CCL 38. 17.
Acta Ioannis Pauli Pp. II 1663 J .. — — postea nos revocabimus. Iam nunc tamen affirmare oportet ex notatione biblica veritatem patere de humani natura personali. Homo persona est, pariter vir et mulier: ambo namque ad imaginem et similitudinem Dei personalis creati sunt. Eo autem homo similis Deo est — aliter ac animantia omnia, haud ex ceptis iis, quae sensibus praedita sunt — quia est animal ratio nale. 23 Ob hanc proprietatem vir et mulier possunt in ceteras creaturas mundi visibilis dominari (cf. Gn l, 28). In altera creationis hominis descriptione (cf. Gn 2, 18-25) dicendi genus, quo veritas exprimitur creationis viri et, prae sertim, mulieris, dissimile est, quasi minus pressum; est — dicere licet — potius narrativum et translatum: similius mythorum tunc cognitorum sermoni. Nulla tamen invenitur duorum textuum discrepantia essentialis. Textus Genesis 2, 18-25 bene adiuvat ad comprehendendum quod in brevi loco Genesis 1, 27-28 invenimus simulque, si una cum eo legitur, adiuvat ad altius intellegendam fundamentalem veritatem, quae ibi continetur, de homine, creato ad imaginem et simili tudinem Dei, qua viro et qua muliere. Iuxta descriptionem Genesis 2, 18-25 mulier creatur a Deo ex una « de costis » viri et ponitur ut altera persona, ut collo- cutor apud virum, qui in circumiectis animantium solus est et in nullo eorum « auxilium » invenit sibi aptum. Mulier, ita creata, statim a viro agnoscitur ut « caro de carne sua et os de ossibus suis » (cf. Gn 2, 23), et ob id ipsum vocatur « mu lier ». Hoc nomen in lingua biblica essentialem identitatem significat respectu viri: 'is - 'issah, quod nostrorum temporum linguae nequeunt quidem generaliter exprimere (« Vocabitur virago — 'issah, quoniam de viro — 'is summota est haec » : Gn 2, 23). 23 « Persona est naturae rationalis individua substantia » : MANIBUS SEVERINUS BOËTHIUS, Liber de persona et duabus naturis, III: PL 64, 1343; cf. S. THOMAS AQUINAS, Summa Theologiae la, q. XXIX. art. I.
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Page 1612 and 1613: 1612 Acta Apostolicae Sedis - Comme
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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