AAS 80 - La Santa Sede

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1656 Acta Apostolicae Sedis - Commentarium Officiale generis filiis et filiabus, in quibus per aetatum cursum illa perficitur omnium hominum fundamentalis hereditas, quae est «principii biblici» iuncta mysterio: «Creavit Deus homi nem ad imaginem suam ; masculum et feminam creavit eos » (Gn 1, 27). 11 Haec aeterna de homine veritas, viro et muliere — quae in experientia omnium est stabiliter defixa — eodem tempore est (( mysterium » quod « solummodo in Verbi incarnati mysterio veram invenit lucem (...) Christus homini plene aperit et pate facit altissimam eius vocationem », uti Concilium docet. 12 Nonne in hoc « aperire hominem homini » oportet peculiarem invenire locum pro ea « muliere », quae Mater Christi fuit? Christi nuntius, quem in se continet Evangelium, quique in recessu latet omnium Litterarum Sanctarum, Veteris et Novi Testamenti, nonne multum dicere potest Ecclesiae et humano generi de mulieris dignitate et vocatione? Hic prorsus textus erit huius Documenti, quod indoli convenit Anni Marialis, dum ad exitum secundi et ad initium tertii millennii a Christi natali pergimus. Nobisque optimum videtur hunc Textum designare stilo et natura meditationis. CONIUNCTIO CUM DEO II MULIER - MATER DEI (THEOTOKOS) 3. Ubi «venit plenitudo temporis, misit Deus Filium suum factum ex muliere ». His verbis Epistulae ad Galatas (4, 4), Apostolus Paulus tempora praecipua conectit, quae modo 11 Explanatio significationis anthropologiae ac theologicae huiusce « principii » in veniri potest in priore parte Allocutionum die Mercurii habitarum, quarum argumentum fuit «theologia corporis», ex die 5 Sept. 1979: Insegnamenti II, 2 (1979), 234-236. 12 CONC. OEC. VAT. II, Const. past. Gaudium et spes de Ecclesia in mundo huius temporis, 22.
Acta Ioannis Pauli Pp. II 1667 essentiali exitum mysterii determinant « in Deo praestituti » (cf. Eph 1, 9). Filius, Verbum Patri consubstantiale, homo nascitur ex muliere, cum venit « plenitudo temporis ». Hic eventus ducit ad cardinem historiae hominis super terra, ut salutis historiae acceptae. Significans est Apostolum Matrem Christi non nomine proprio eius « Maria » vocare, sed « mu lierem » eam appellare : quod sane congruit cum verbis Pro- toevangelii in libro Genesis (cf. 3, 15). Illa quidem « mulier » adest in salvifico hoc principe eventu, qui de « plenitudine temporis » decernit : hic eventus in ea et per eam efficitur. Sic incipit eventus princeps, cardo historiae salutis, Pascha Domini. Fortasse tamen utile est de eo recogitare initio facto ab historia spiritali hominis quam amplissime accepta, qualis exprimitur per diversas mundi religiones. Commemoremus hic Concilii Vaticani II verba: « Homines a variis religionibus re sponsum exspectant de reconditis condicionis humanae aenig- matibus, quae, sicut olim et hodie corda hominum intime com- movent: quid sit homo, quis sensus et finis vitae nostrae, quid bonum et quid peccatum, quem ortum habeant dolores et quem finem, quae sit via ad veram felicitatem obtinendam, quid mors, iudicium et retributio post mortem, quid demum illud ultimum et ineffabile mysterium quod nostram existen tiam amplectitur, ex quo ortum sumimus et quo tendimus ». 13 « Iam ab antiquo usque ad tempus hodiernum apud diversas gentes invenitur quaedam perceptio illius arcanae virtutis, quae cursui rerum et eventibus vitae humanae praesens est, immo aliquando agnitio Summi Numinis vel etiam Patris ». 14 In hac magna scaena, quae ante oculos ponit appetitiones spiritus humani quaerentis Deum — interdum quasi « adtrec- tantis » (cf. Act 17, 27) — « plenitudo temporis », de qua Pau lus loquitur in Epistula sua, ipsius Dei responsum illustrat, 13 CONC. OEC. VAT. II, Decl. Nostra aetate de Ecclesiae habitudine ad Religiones non- Christianas, 1. 14 Ibid., 2.
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Page 1606 and 1607: 1606 Acta Apostolicae Sedis - Comme
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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