AAS 80 - La Santa Sede

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1642 Acta Apostolicae Sedis - Commentarium Officiale Haec verba, cum ad omnes homines pertineant, aeternam cunctorum singulorumque in Christo electionem declarant, vocationem videlicet ad sanctitatem, quae Dei filiorum adopr tivorum est propria; simul autem sinunt nos mysterium per spicere cuiusvis vocationis, praesertim vocationis quae ad per sonas attinet consecratas. Hoc modo, dilecti Fratres et Soro res, quisque vestrum percipere potest quam altum sit quan tumque naturam excedat id, quod quis experitur, cum Chri stum sequitur, qui invitat dicens: « Sequere me ». Tunc Pauli verborum veritas : « Vita vestra est abscondita cum Christo in Deo » (Col 3, 3), obvia et clara fit. Vocatio nostra in aeterno Dei mysterio abscondita est antequam interior eventus fiat in nobis, noster assensus, nostra optio nostrumque consilium. Una ergo cum Virgine, in annuntiationis eventu qui Na zareth contigit, meditemur vocationis mysterium, quae « pars » nostra in Christo facta est et in Ecclesia. III NOSTRAE CONSECRATIONIS MYSTERIUM CUM MARIA MEDITEMUR Apostolus scribit : « Mortui enim estis, et vita vestra est abscondita cum Christo in Deo » (Col 3, 3). Ab annuntiatione ad paschale transeamus Mysterium. Pauli sententia « mortui estis » eadem declarat, quae ipse exprimit in Epistula ad Ro manos, cum de significatione Sacramenti scribit, quod nos in vitam inserit Christi: « An ignoratis quia quicumque baptizati sumus in Christo Iesu in morte ipsius baptizati sumus? » (Rom 6, 3). Item modo memorata Epistulae ad Colossenses sententia «Mortui estis» significat: « Consepulti... sumus cum illo per baptismum in mortem, ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus » (Rom 6, 4).
Acta Ioannis Pauli Pp. II 1643 Deus ab aeternitate nos elegit in Filio suo dilecto, mundi Redemptore. Nostra hinc vocatio ad adoptionis gratiam filio rum Dei cum aeterna veritate convenit, iuxta quam « abscon diti sumus cum Christo in Deo ». Vocatio haec, ad omnes christianos attinens, in tempore perficitur per baptismum, quod nos consepelit in Christi mortem. Hoc Sacramento incipit illud quoque nostrum « absconditus esse cum Christo in Deo », hocque factum inscribitur in historia certi definitique hominis baptizati. Sacramentaliter mortem Christi redemptricem communi cantes, nos quoque cum eo consociamur in ipsius resurrectione (cfr. Rom 6, 5); plenam participamus illam « novitatem vitae » (cfr. Rom 6, 4), quam Christus iniit per ipsam resurrectionem in hominis historia. Haec « novitas vitae » liberationem im primis significat ex hereditate peccati et ex servitute peccati (cfr. Rom 6, 1-11). Simul autem — ac potissimum quidem — sanctificationem in veritate (cfr. Io 17, 17) indicat, in qua plene patefit pro spectus coniunctionis cum Deo, vitae nempe in Deo. Itaque nostra hominum vita « est abscondita cum Christo in Deo », et sacramentaliter et re ipsa. Sacramento viva veritas respon det gratiae sanctificantis, quae nostram humanam permeat vitam per communicationem vitae trinitariae. Pauli verba, praesertim verba Epistulae ad Romanos, hanc totam praeferunt « novitatem vitae », quae primo baptismo participatur, omnium vocationum principium continere, quae, vitae cursu, christianum christianamve incitabunt ad electio nem et ad in Ecclesia conscium consilium. Etenim in quavis baptizati vocatione quidam relucet aspectus illius « sanctifi cationis in veritate », quam Christus morte sua et resurrectione perfecit atque in mysterio suo inclusif paschali : « Pro eis ego sanctifico meipsum, ut sint et ipsi sanctificati in veritate » (Io 17, 19).
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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