AAS 80 - La Santa Sede
AAS 80 - La Santa Sede AAS 80 - La Santa Sede
1330 Acta Apostolicae Sedis - Commentarium Officiale progressive attention of public opinion to the need to défend and uphold—everywhere—the dignity of each human being, and the awareness of the inalienable dignity of the person as the basis upon which every society which wishes to be defined as civilized and just must be built. With the passing oftime the need to défend human rights and dignity does not diminish. Indeed, it acquires a greater urgency in the face of new situations and in relation to advances in the scientific and technological fields. In this the Council of Europe and its Parliamentary Assembly have remained loyal to the original inspiration from which they arose. It is a sign of great hope and encouragement that such should be so in the heart of Europe, the "old" Continent, whose historie destiny has been to contribute so much to the rest of the world, for good and for iii. 3. With its achievements and its failures, Europe has left an indelible mark on the course of history, and it therefore has a responsibility which the Représentatives of its peoples cannot but take up and pursue. In the strengthening of a European awareness among ail its peoples, including those not represented in your Orga nization, Europe expériences a vague, almost unconscious, sensé of obligation to its own peoples and to the rest of the human family. To rise to the challenge of satisfying this obligation, Europe needs to 'recover its deepest identity. It needs to overeóme whatever reluctance there may be to acknowledge the common patrimony and civilization of its peoples and nations, divided as they are by physical, politicai and ideological boundaries, but united by the bonds of a culture which truly embraces all. The anomaly of entrenched divisions within Europe is further increased when it is forgotten that European unity is spiritual in character far more than politicai. It is grounded for the most part in Christian values and in the humanism stemming from them. As I said some years ago to a group of Bishops from my own homeland: "Despite the différent traditions that exist in the territory of Europe between its Eastern part and its Western part, there lives in each of them the same Christianity ... Precisely this lies at the roots of the history of Europe. This forms its spiritual genealogy". 1 Such a considération is an extremely important factor in understanding the role of Europe today. It is my profound conviction that, if Europe 1 Speech to Polish Bishops at Jasna Gora, 5 June 1979.
Acta Ioannis Pauli Pp. II 1331 wishes to regain its fundamental unity, it must turn to the values which Christianity caused to emerge in European society and culture from the beginning. 4. I am particularly happy at this time to express support for the European Public Campaign on North-South Interdependence and Solidarity which the Council of Europe is conducting in order to raise public awareness of the complex relationship between the peoples of Europe and the Third World. The whole question of the interdepen dence and necessary solidarity between developed and underdeveloped countries forms a substantial part of my recent Encyclical on the Church's social concern. The Church approaches such questions from an eminently moral and religious point of view, but when it is a question of justice, peace, fraternity and solidarity between peoples, there is ample room for interaction and collaboration among ali the forces that work for the genuine well-being of the human family. May God help us ail to love and serve our brothers and sisters ever more wisely and generously. I ask his blessings upon each one of you and your colleagues in the Parliamentary Assembly. May he watch over you and your families, as well as the nations which you represent ! XI Ad laicos qui in valetudinariis Ordinis Hospitalarii S. Ioannis de Deo infirmorum curam suscipiunt coram admissos.* Cari fratelli e sorelle! 1. Sono lieto di incontrarmi con voi, Collaboratori laici dell'Or dine Ospedaliero di San Giovanni di Dio, convenuti a Roma in rap presentanza di 40.000 Operatori sanitari da 20 Paesi per un vostro convegno su : un diverso modo di essere vicini al malato e al bisognoso. Vi ringrazio vivamente per questa significativa visita, che evoca nel mio pensiero i gravi problemi della malattia e del dolore, che sono oggetto del massimo interesse e della massima attenzione da parte della Chiesa, ma anche l'impegno e la dedizione che voi portate nel lenire le sofferenze in qualità di Medici, Infermieri, Tecnici, Am ministrativi ed Ausiliari. * Die 18 m. Martii a. 1988.
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1330 Acta Apostolicae Sedis - Commentarium Officiale<br />
progressive attention of public opinion to the need to défend and<br />
uphold—everywhere—the dignity of each human being, and the<br />
awareness of the inalienable dignity of the person as the basis upon<br />
which every society which wishes to be defined as civilized and just<br />
must be built. With the passing oftime the need to défend human<br />
rights and dignity does not diminish. Indeed, it acquires a greater<br />
urgency in the face of new situations and in relation to advances in<br />
the scientific and technological fields. In this the Council of Europe<br />
and its Parliamentary Assembly have remained loyal to the original<br />
inspiration from which they arose. It is a sign of great hope and<br />
encouragement that such should be so in the heart of Europe, the<br />
"old" Continent, whose historie destiny has been to contribute so<br />
much to the rest of the world, for good and for iii.<br />
3. With its achievements and its failures, Europe has left an<br />
indelible mark on the course of history, and it therefore has a<br />
responsibility which the Représentatives of its peoples cannot but<br />
take up and pursue. In the strengthening of a European awareness<br />
among ail its peoples, including those not represented in your Orga<br />
nization, Europe expériences a vague, almost unconscious, sensé of<br />
obligation to its own peoples and to the rest of the human family.<br />
To rise to the challenge of satisfying this obligation, Europe needs<br />
to 'recover its deepest identity. It needs to overeóme whatever<br />
reluctance there may be to acknowledge the common patrimony and<br />
civilization of its peoples and nations, divided as they are by physical,<br />
politicai and ideological boundaries, but united by the bonds of a<br />
culture which truly embraces all.<br />
The anomaly of entrenched divisions within Europe is further<br />
increased when it is forgotten that European unity is spiritual in<br />
character far more than politicai. It is grounded for the most part<br />
in Christian values and in the humanism stemming from them. As<br />
I said some years ago to a group of Bishops from my own homeland:<br />
"Despite the différent traditions that exist in the territory of Europe<br />
between its Eastern part and its Western part, there lives in each<br />
of them the same Christianity ... Precisely this lies at the roots of<br />
the history of Europe. This forms its spiritual genealogy". 1 Such a<br />
considération is an extremely important factor in understanding the<br />
role of Europe today. It is my profound conviction that, if Europe<br />
1 Speech to Polish Bishops at Jasna Gora, 5 June 1979.