AAS 80 - La Santa Sede

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1288 Acta Apostolicae Sedis - Commentarium Officiale conciliaris doctrinae de Ecclesia eiusque munere. Matris Dei species hanc pertinet etiam ad doctrinam tota in eius summa. Hinc quoque proficiscuntur huius considerationis sententiae. E Crucis fastigio loquens in Calvariae monte discipulo Christus dixit: «Ecce mater tua». Atque-recepit eam discipulus (( in sua » veluti Matrem. Mariam inducamus etiam nos uti matrem in interiora « nostra » Sacerdotii nostri. Nos enim aequabiliter adnumeramur « fidelibus nempe, ad quos gignendos et educandos materno amore cooperatur » Dei Mater. 6 Certo quodam pacto nobis ita peculiare « ius » est huius ipsius amoris propter Cenaculi mysterium. Dicebat namque Iesus: « Iam non dico vos servos vos autem dixi amicos » (Io 15, 15). Hac sine « amicitia » cogitatu perquam difficile est eum nobis credidisse post apostolos sui Corporis Sanguinisque Sacramentum, suae redimentis mortis ac resurrectionis sacramentum, ut suo nos nomine ineffabile hoc celebraremus sacramentum, quin immo in persona Christi. Dempta praecipua hac « amicitia » arduum item cogitare est vesperam Paschatis illam, cum Resuscitatus sese apostolis videndum praebuit eisque nuntiavit : « Accipite Spiritum Sanctum. Quorum remiseritis peccata, remissa sunt eis; quorum retinueritis, retenta sunt » (Io 20, 22-23). Talis vero obligat amicitia. Sanctum talis amicitia incutere debet timorem acrioremque officiorum nostrorum conscientiam, alacritatem maiorem dedendi ex se ea omnia quae Deo adiuvante tribui possunt. In Cenáculo porro huius modi amicitia altis quidem firmata radicibus est ipsa Paracliti pollicitatione : « Ille vos docebit omnia et suggeret vobis omnia, quae dixi vobis ... ille testimonium perhibebit de me; sed et vos testimonium perhibetis » (Io 14, 26; 15, 26-27). Christi amicitia indignos nos semper esse arbitramur. At sanctum excolere nos convenit timorem ne fideles ei persistere aliquando cessemus. Explorata haec omnia et cognita habet Christi Mater. Plane enim intellexit quid sibi voces vellent a Filio enuntiatae animam in Cruce exhalante : « Mulier, ecce filius tuus ... Ecce 6 Cfr. Const. dogm. Lumen Gentium, 6B.
Acta Ioannis Pauli Pp. II 1289 mater tua». Ad ipsam dirigebantur et ad discipulum, eorum scilicet unum quibus in Cenáculo dixerat Christus : « Vos amici mei estis » (Io 15, 14) : ad Ioannem nominatim eosque omnes qui per Ultimae Cenae arcanum eandem communicant « amicitiam ». Dei Mater, quae — ut docet Concilium — materno amore cooperatur ad gignendos et educandos eos omnes qui fratres Filii eius fiunt quique ipsius sunt facti amici, quantum poterit praestabit ut hanc valeant ei sanctam adservare amicitiam, ut pares ei semper esse possint. 7. Una porro nos cum Ioanne apostolo et evangelista oculos rursus animi nostri ad « mulierem amictam sole » convertamus quae in eschatologico Ecclesiae orbisque termino comparet apud Librum Apocalypsis (cfr. 12, Is). In ea haud difficulter eadem forma deprehenditur quae historiae principio hominum post originariam labem praenuntiata tamquam Servatoris Mater est (cfr. Io 3, 15). In Apocalypsi cernimus illam hinc veluti excelsam mulierem inter visibilia creata illinc vero ut ipsam quae interesse pergit certamini spiritaH ad boni victoriam de malo. Hoc geritur ab Ecclesia certamen, quae cum Matre Dei coniungitur sicut proprio cum « exemplari », « adversus mundi rectores tenebrarum harum, contra spiritalia nequitiae in caelestibus », quem ad modum in Epistula ad Ephesios legitur (6, 12). Cuius quidem certationis spiritalis initium ab eo ipso repetitur tempore quo homo « suadente Maligno ... libertate sua abusus est, seipsum contra Deum erigens et finem suum extra Deum attingere cupiens ». 7 Dici itaque homo potest, obcaecatus spe illa fore ut ultra creaturae modum, quae erat, extolleretur (ex verbis temptatoris : « eritis sicut Deus » : cfr. Gn 3, 5), veritatem suae exsistentiae quaerere desiisse suaeque progressionis in Illo qui est « primogeni tus omnis creaturae » (Col 1, 15) atque simul cessa visse hanc creaturam seque ipsum in Christo dedere Deo ex quo omne capit originem. Amisit homo conscientiam sacerdotem esse sese totius adspectabilis orbis, quem videlicet ad semet convertit unum ac solum. P roto evangelii verba ad Sacrarum Scripturarum initium dicta atque Apocalypsis ad terminum, idem referuntur ad certamen quo distringi tur homo. Intra prospectum vero spiritalis 7 Cfr. Const. past. Gaudium et Spes, 13.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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