AAS 80 - La Santa Sede

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1282 Acta Apostolicae Sedis - Commentarium Officiale unicus Christus ipse sacerdos et unica victima, oblivisci nullo modo huius debemus participati Matris doloris, in qua sermones sunt impleti quos Simeon in templo Hierosolymitano pro tulerat : « tuam ipsius animam pertransiet gladius » (Lc 2, 35). Recte hae voces ad Mariam sunt dictae quadraginta post diebus quam ortus erat Iesus. In Calvariae loco sub Cruce ad extremum usque completi iidem sunt sermones. Cum ipsius in Cruce Filius sese iam omni cum plenitudine aperiret veluti « signum, cui contradicetur », eius modi immolatio, haec nempe Filii mortalis agonia, maternum quoque Mariae attigit animum. En, cruciatus Matris animi quae illo patiebatur, « victimae de se genitae immolationi amanter consentiens ». Summum hic pervenitur ad culmen Mariae praesentiae in mysterio Christi atque Ecclesiae in terris. Invenitur hoc culmen in via ipsa «peregrinationis fidei», de qua peculiarem mentionem facimus et cura habemus hoc Anno Mariali. 2 Cari Fratres: cui denique magis quam nobismet ipsis est opus fide alta et inexpugnabili, nobis id est qui ob ipsam in Cenáculo incohatam successionem apostolicam sacramentum celebramus Christi sacrificii? Ideo sine intermissione altius pervestigetur oportet spiritalis nostra coniunctio cum Dei Matre quae in fidei peregrinatione « anteit » universo Dei Populo. Ac praesertim, cum Eucharistiam celebrantes cotidie deversamur in Calvariae loco, necesse est Illa nobis proxima adsit quae heroicam per fidem in summum perduxit suam cum Filio consociationem, ibi omnino in Calvaria. 3. Ceterum, nonne reliquit nobis Christus peculiarem hac de re significationem? Ecce, animam iam in Cruce agens verba expressit vim quae nobis adferunt tamquam testamenti. « Cum vidisset ergo Iesus matrem et discipulum stantem, quem diligebat, dicit matri: "Mulier, ecce filius tuus". Deinde dicit discipulo: 11 Ecce mater tua". Ex illa hora accepit eam discipulus in sua » (Io 19, 26-27). Discipulus ille, Ioannes apostolus, una erat cum Christo Ultimae Cenae tempore. Ad « duodecim » enim pertinebat qui- 2 Cfr. Litt. Enc. Redemptoris Mater, 30: <strong>AAS</strong> 79 (1987), p. 402.
Acta Ioannis Pauli Pp. II 1283 bus et verba Eucharistiae institutionis et mandatum pronuntiavit Magister: «Hoc faci te in meam commemora tionem ». Accepit ideo sacrificii eucharistici potestatem celebranda quod in Cenáculo est institutum in Passionis pervigilio ceu sacramentum Ecclesiae sanctissimum. Iam vero propria impendente morte suam huic discipulo commendavit Iesus Matrem. Ioannes « accepit eam ... in sua » : primam ipsam veluti testem suscepit incarnationis mysterii. Et ipse deinde uti evangelista ratione quam altissima simulque etiam simplicissima veritatem explicavit de Verbo quod « caro factum est et habitavit in nobis » (Io 1, 14) : veritatem scilicet incarnationis atque ipsius Emmanuelis veritatem. Accipiens vero sic « in sua » Matrem quae Cruci adsistebat Filii, eodem tempore recepit id omne quod in ipsa erat supra Calvariae montem, nempe quod ipsa « vehementer cum Unigenito suo condoluit et sacrificio Eius se materno animo sociavit, victimae de se genitae immolationi amanter consentiens ». Hoc autem totum — tota nempe experientia iam humanas excedens vires sacrificii nostrae redemptionis in animo Matris ipsius Christi Redemptoris insculpta — illi creditum viro est qui in Cenáculo potestatem acceperat hoc sacrificium reddendi iterum praesens per sacerdotale Eucharistiae ministerium. Nonne eloquentiam hoc maximam cuique nostrum exhibet? Si quo certo sensu adsistens Cruci ipse Ioannes personam omnium sustinet hominum, cuiusque scilicet viri ac mulieris, quibus Matris Dei spiritali ratione offertur maternitas, quanto illud magis ad nostrum unumquemque valet, quippe sacramentali via qui vocati simus ministerium ad sacerdotale Eucharistiae in Ecclesia! Animum revera conturbai Calvariae veritas, Christi nempe in mundi salutem sacrificii! Perturbat pariter Dei mysterium,, cuius sumus in sacramentali ordine ministri (cfr. 1 Cor 4, 1). Nonne tamen periculum nobis minatur ut satis simus ministri digni? Periculum porro ut consentanea cum fidelitate Eucharistiam celebrantes nos praebeamus prope Christi Crucem? Proximi ideo huic esse Matri studeamus cuius in animo via quadam unica et incomparabili mysterium inscribitur mundi salutis.
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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