AAS 80 - La Santa Sede

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1202 Acta Apostolicae Sedis - Commentarium Officiale XVII Ad eos qui plenario coetui Secretariatus ad Unitatem Christianorum fovendam interfuerunt coram admisos.* Messieurs les Cardinaux, Frères et fils très chers dans le Christ, 1. L'âme remplie de joie, je remercie le cardinal Jean Willebrands pour les paroles par lesquelles il a bien voulu me présenter le travail de la session plénière du Secrétariat pour l'unité des chrétiens. Je voudrais surtout remercier de tout cœur ceux qui, venus de diverses parties du monde et ayant quitté leurs occupations, ont mis à la disposition de l'Eglise catholique tout entière leur expérience, leur compétence, leur sollicitude pour l'avancement de la pleine unité de tous les chrétiens. En effet, cet engagement commun, qui est une des priorités de l'action pastorale de notre temps, est requis directement par la volonté du Christ sur son Eglise, à savoir qu'elle soit signe et instru ment de l'unité de tout le genre humain. 1 Le nouveau Code de droit canonique s'y réfère explicitement :
Acta Ioannis Pauli Pp. II 1203 relations avec les Eglises d'Orient tout autant que celles avec les Eglises et Communautés ecclesiales d'Occident. Ces relations comprennent des aspects communs, c'est certain, mais aussi des aspects spécifiques et différents puisqu'il s'agit de sujets théologiques, de questions d'ordre historique et culturel, de situations sociologiques et politiques, d'atti tudes psychologiques et d'implications pastorales : ce qui compose un panorama très varié. Dans ce contexte, une connaissance précise des problèmes, et la ferme espérance qui ne déçoit pas ceux qui travaillent pour le Eoyaume de Dieu dans l'obéissance à la volonté du Seigneur offrent la possibilité de trouver des voies nouvelles et appropriées pour résoudre les questions héritées de l'histoire et qui divisent encore les chrétiens. En considérant tout ce qui a été réalisé parmi les chrétiens, avec la grâce de Dieu, pour le rétablissement de la pleine unité, soit à travers le dialogue théologique, soit par des relations de fraternité, nous sommes poussés à redoubler d'efforts à l'intérieur de l'Eglise catholique et avec les autres chrétiens en vue de progresser vers un accord dans la foi. Le Seigneur a béni les débuts de ce mouvement; il nous a aidés jusqu'à maintenant en créant une situation tout à fait nouvelle dans les relations entre chrétiens; il nous accordera encore son appui, j'en suis sûr, pour achever son dessein. 3. Vous avez étudié particulièrement, au cours de cette session, le projet d'une nouvelle édition du Directoire œcuménique. Le deuxième Concile du Vatican avait demandé que les orientations pour la pratique de l'œcuménisme soient rassemblées dans un Directoire en vue de l'application des principes du Décret sur l'œcuménisme et des autres documents conciliaires ayant une incidence œcuménique. Le Directoire, paru en deux parties, en 1967 et 1970, a rendu de précieux services pour orienter, coordonner et développer l'effort œcuménique. Depuis sa promulgation, d'autres documents ont traité directement ou indirectement des problèmes œcuméniques, tels que le Motu Proprio Matrimonia mixta (1970), l'Instruction sur des cas particuliers d'ad mission d'autres chrétiens à l'Eucharistie dans l'Eglise catholique (1972), le document sur la collaboration œcuménique aux niveaux national, régional et local (1975), la constitution apostolique Sapientia christiana sur les universités et les facultés ecclésiastiques (1979), l'exhortation apostolique Catechesi tradendae (1979) et d'autres encore ;
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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