AAS 80 - La Santa Sede

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1122 Acta Apostolicae Sedis Commentarium Officiale La Chiesa in tutti i tempi è stata guidata dalla fede in queste parole del suo Maestro e Signore, nella certezza che grazie all'aiuto e all'assistenza dello Spirito Santo rimarrà per sempre nella Verità divina conservando la successione apostolica mediante il Collegio dei Vescovi unito con il suo Capo Successore di san Pietro. La Chiesa ha manifestato tale convinzione di fede anche nell'ul timo Concilio, che si è riunito per riconfermare e rafforzare la dot trina della Chiesa ereditata dalla Tradizione esistente già da quasi venti secoli, come realtà vivente che progredisce, in rapporto ai pro blemi e ai bisogni di ogni tempo, facendo più profonda la compren sione di quanto già contenuto nella fede trasmessa una volta per sempre. 2 Nutriamo la profonda convinzione che lo Spirito di verità,
Acta Ioannis Pauli Pp. II 1123 organismi della Curia romana, dei quali Egli si avvale per l'attuazione del Suo ministero universale. Tra questi la Congregazione per la Dottrina delle Fede guidata da Lei, Signor Cardinale, ha una impor tanza particolarmente rilevante. Nel periodo post-conciliare siamo testimoni di un grande lavoro della Chiesa per far sì che questo « novum » costituito dal Vaticano II penetri in modo giusto nella coscienza e nella vita delle singole comu nità del Popolo di Dio. Tuttavia, accanto a questo sforzo si sono fatte vive delle tendenze, che sulla via della realizzazione del Concilio creano una certa difficoltà. Una di queste tendenze è caratterizzata dal desiderio di cambiamenti che non sempre sono in sintonia con l'insegnamento e con lo spirito del Vaticano II, anche se cercano di fare riferimento al Concilio. Questi cambiamenti vorrebbero esprimere un progresso, e perciò questa tendenza è designata con il nome di « progressismo ». Il progresso, in questo caso, è una aspirazione verso il futuro, che rompe con il passato, non tenendo conto della funzione della Tradizione che è fondamentale alla missione della Chiesa, per ché essa possa perdurare nella Verità ad essa trasmessa da Cristo Signore e dagli Apostoli, e custodita con diligenza dal Magistero. La tendenza opposta, che di solito viene definita come (( conserva torismo » oppure (( integrismo », si ferma al passato stesso, senza tener conto della giusta aspirazione verso il futuro quale si è manifestata proprio nell'opera del Vaticano IL Mentre la prima tendenza sembra riconoscere come giusto ciò che è nuovo, l'altra invece vede il giusto soltanto in ciò che è (( antico » ritenendolo sinonimo della Tradizione. Tuttavia non è 1'« antico » in quanto tale, né il
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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