AAS 80 - La Santa Sede

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100 Acta Apostolicae Sedis - Commentarium Officiale ius inhaerens mutuae inter coniuges relationi; itemque ratum habere non poterit gametum donum inter eos qui non sint legitimo matrimonio iuncti. Praeterea leges, utpote quod spectent ad domestici convictus tutelam, vetare debebunt mensas embryonum, seminationem post mortem, « ma ternitatem substitutivam ». Inter propria publicae auctoritatis officia,- hoc etiam recensendum est, quod ipsa ita operari debet, ut lex civilis conformetur normis fun damentalibus legis moralis in iis quae attinent ad iura hominis, hu manae vitae et instituti familiaris. Viri publicae rei addicti oportebit dent operam ut, populi opinionem permovendo, de his rebus summi momenti quam latissimus societatis consensus obtineatur, idemque soli- detur, ubi debilitari aut deficere videatur. In multis regionibus ratihabitio abortus ac tolerantia iuridica erga virorum ac mulierum paria quae matrimonio iuncta non sunt, diffici liorem efficiunt iurium fundamentalium observantiam, quae in hac Instructione affirmata sunt. In votis est, ut Nationes onus in se ipsas ne recipiant graviores reddendi has iniustas rerum condiciones, sociali bono perniciosas. Ex contrario, optandum est ut Nationes ac Civitates consciae fiant, quantopere methodi artificiosae procreationis vim habeant, quod attinet ad culturam, ad cogitandi modos et ad rem politicam ; simulque eaedem sapientiam et animum invenire queant, quibus opus est ad leges ferendas, quae iustitiae magis congruant vitamque humanam ac familiare institutum efficacius observent. Leges civiles plurium Nationum hodie, secundum multorum opinio nem, certis rei technicae methodis approbationem concedunt, quae non debetur ; eaedem ineptas se praebent ad tuendam eam morum honesta tem, quae respondet naturalibus postulatis personae humanae ac « le gibus non scriptis », quae a Creatore in corde hominis inditae sunt. Omnes bonae voluntatis homines operam praestare debent, peculiari modo in suae quisque professionis sede et in suorum civilium iurium exercitio, ut civiles leges moraliter improbandae reformentur, et illiciti technicarum artium usus emendetur. Praeterea, contra huiusmodi leges proponenda atque agnoscenda est « obiectio conscientiae », quam vocant. Acrius etiam a multis, praesertim a scientiarum biomedicarum peritis, persentiri coepta est instantia moralis conscientiae quae poscit, ut per « resistentiam passivam », uti dicunt, obsistatur iuridicae appro bationi earum technicarum rationum, quae hominis vitae ac dignitati adversantur.
Congregatio pro doctrina Fidei 101 CONCLUSIO Diffusio technicarum artium spectantes interventus in humanae procreationis processibus gravissima gignit moralia problemata, quod attinet ad observantiam creaturae humanae debitam inde ab eius con ceptione, atque ad dignitatem personae, eius sexualitatis vitaeque transmissionis. Hoc documento Congregatio pro Doctrina Fidei intendit concre ditum sibi persolvere munus tutandi ac promovendi Ecclesiae doctri nam in re tam gravis momenti ; novam igitur adhortationem, sollici tudinis plenam, ad eos omnes dirigit qui, pro sua quisque parte atque officio, efficacem operam praestare possunt ut in familia atque in socie tate debita tribuatur observantia vitae atque amori : ad eos scilicet, quibus munus incumbit conscientias et publicam opinionem formandi ; ad eos qui scientiam excolunt et medicinam exercent ; ad iuris peritos, et ad rei politicae addictos. Quibus omnibus ipsa exoptat, ut intelle gant nullo modo componi posse agnitionem dignitatis personae humanae cum vitae et amoris contemptu, atque fidem in Deum vivum cum arroganti proposito de ortu ac sorte creaturae humanae ad arbitrium decernendi. Peculiari modo Congregatio pro Doctrina Fidei cum fiducia invitat atque instimulat theologos, ac nominatim moralis doctrinae cultores, ut quae de hac re a Magisterio Ecclesiae docentur, altius ea investigent ac magis magisque captui christifidelium accommodent, sub lumine sane doctrinae anthropologiae in re sexuali et matrimoniali, ac neces saria inter varias disciplinas relatione servata. Poterunt ita melius percipi huius doctrinae argumenta ac robur : Ecclesia Dei, cum defen dit hominem contra suae ipsius potestatis abusum, simul eum com monefacit, quae sint verae suae nobilitatis rationes ; tantum hoc modo futurae hominum communitati facultas praebetur vivendi et amandi in iis dignitatis ac libertatis condicionibus, quae a veritatis obsequio proficiscuntur. Definitae igitur agendi rationes, quae per hanc Instruc tionem impertiuntur, minime intendunt investigationum nisus cohi bere, sed potius renovatum earum studium excitare, necessaria erga Ecclesiae doctrinam fidelitate servata. Sub lumine veritatis de humanae vitae dono principiorumque mo ralium inde fluentium, unusquisque invitatur ut, pro officiorum suorum parte, instar boni Samaritani se gerat, atque vel minimum filiorum hominum tamquam suum proximum agnoscat (cf. Lc 10, 29-37). Novo
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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