Vazha-Pshavela 150
Vazha-Pshavela 150 Vazha-Pshavela 150
XIX, ise XX-XXI saukuneebis epoqaTa filosofiur msoflgancdasa da mxatvrul-esTetikur principebSi. vaJa-fSavelas Semoqmedebis msoflmxedvelobrivi da saxeobrivi gamoxatvis Taviseburebani swored bibliuri saxismetyvelebis arqetipul-paradigmul wiaRTan misi organuli, siRrmiseuli kavSiriT ixsneba. amasTanave, specifikuria is, rom gansaxovnebis klasikur formebs aq erwymis miTologiur, winareqristianul warmodgenaTa arqetipuli modelebi, rac axlebur xedvas badebs. Semdgomi transformaciis gziT miTologiuri, demonuri, zRaprul-fantastikuri warmodgenebi simbolur-es- Tetikur funqcias iZens da organulad ewereba qristianul cnobierebaSi, im mravalferovan da daxvewil sivrceSi, romelsac vaJa-fSavela qmnis. vaJa axal, ucxo `qronotops~ qmnis. masSi samyaros sasrulobac, veqtorulobac moiazreba da wrebrunvac, zedroulobac da zesivrculobac, romelTac erwymis lokalizmi da gravitaciuloba. am Taviseburi qronotopis moqmedebis areali ki, upirvelesad, adamianis sulis wiaRia. vaJa-fSavelas personaJTa yvelaze TvalSisacemi Taviseburebaa maTi azrovnebis paradoqsuloba. am mxriv isini sruliad axleburi da gansxvavebuli cnobierebis damamkvidrebelni arian XIX saukunis qarTul literaturaSi. problemebi, romelTac es personaJebi wamoWrian, mwvave msoflmxedvelobrivi Widilis Sedegad iSveba rogorc sakuTar TavTan, ise garemomcvel samyarosTan, sazogadoebasTan. maTi axali ideebi paradoqsulia sayovelTaod damkvidrebuli azrovnebis fonze. es Taviseburi `aRmoCenebia~, romelnic xSirad intuiciis wiaRSi iRebs saTaves da TandaTan cnobier, gaazrebul, naTel principebad yalibdeba. am gziT ki xdeba gmiris metamorfoza, feriscvaleba. vaJa-fSavelas personaJTa azrovnebis paradoqsulobas, vfiqrobT, safuZvlad edeba qristianuli moZRvrebis paradoqsuli buneba. qristianobis wiaRSi tradiciuli azrovnebis sayo- 64
velTaod gavrcelebuli modeli Zireulad icvleba. es cvlilebebi xels uwyobs cnobierebis axali, Zvelisgan sruliad gansxvavebuli tipis Camoyalibebas. ioane oqropiris ganmartebiT, qristes mcnebebi da mis mier naqadagebi axali postulatebi ewinaaRmdegeboda mTel samyaroSi gavrcelebul azrebsa da Sexedulebebs. swored amiT xsnis wminda mama im uCveulo reaqcias, romelic mohyva ebraelTa winaSe macxovris qadagebas. im sazogadoebaSi, romlis moqmedebis mTavari principi iyo: `Tuali Tualisa wil da kbili kbilisa wil~, ieso amkvidrebs paradoqss _ `ara winaaRmdgomad borotisa~. is mrevlis Tvalwin cvlis Zveli eTikis normebs axliT, Zveli aRTqmis kanonis imperatiul moTxovnebs _ madlis gansakuTrebuli, uCveulo principebiT: `romelman gces yurimalsa Sensa marjuenesa, miupyar erTkerZoica~, `akurTxevdiT mawyevarTa TquenTa da keTils uyofdiT moZuleTa TquenTa~. es aris axali, ucnauri logikis mqone, magram erTaderTi da uzenaesi WeSmariteba, romelmac unda Svas axali adamiani, naTlobiT moqceuli, sulieri feriscvalebiT gasxivosnebuli. Zveli adamianis sikvdili da missave wiaRSi `axali kacis~ Casaxva, rasac pavle mociquli gansakuTrebul mniSvnelobas ani- Webs, vaJa-fSavelas personaJTa sulieri metamorfozis umTavresi gzaa. amas ki isini swored azrovnebisa da qmedebis paradoqsulobiT aRweven. isinic, macxovris msgavsad, cvlian Zvel normebs axliT. es axali principebi ki madls efuZneba da ara normatul kanons. amiT vaJa bibliuri WeSmaritebis damamkvidrebelTa funqcias aniWebs Tavis gmirebs. unda Seicvalos samyaro, Zveli wesiT cxovreba miuRebelia _ aseTia vaJas suliskveTeba, mas ar surs TvistomTa Soris, romelnic saocrad eZvirfaseba da TiTqmis aRmerTebs, batonobdes araswori azrovneba, yavlgasuli Sexedulebebi samyarosa da adamianze. arada mTis adaTTagan sakmaod bevrs xedavs iseTs, romelnic erT dros, albaT, garkveul funqcias asrulebda, 65
- Page 14 and 15: kupda da mohyva knavils. imisi xma
- Page 16 and 17: nukris nafexurebi. saSinlad cxeloda
- Page 18 and 19: ogor unda movinelo es javri? neta s
- Page 20 and 21: Vaja-Pchavéla 20 Le récit d’un
- Page 22 and 23: la nature : le bruissement des feui
- Page 24 and 25: Je m’approchai et, pour commencer
- Page 26 and 27: outait avec délice l’herbe asper
- Page 28 and 29: plantes tressaillirent, la fumée s
- Page 30 and 31: enemies. I am still inexperienced;
- Page 32 and 33: “Yes, yes, it's so, my child! As
- Page 34 and 35: from its beak, its shoulders saggin
- Page 36 and 37: oned me, saying: “It’s dangerou
- Page 39 and 40: vaJa—fSavela (literaturuli portre
- Page 41 and 42: gan Tavisi wawali hyavda colad SerT
- Page 43 and 44: naSvils, SemdgomSi cnobil literator
- Page 45 and 46: uli. am garemoebas xeli ar SeuSlia
- Page 47 and 48: asTan ramdenadme Sinaganad dapiripi
- Page 49 and 50: xels da gaxedavda Carglulas xeobas,
- Page 51 and 52: neboda _ mirianaSvilisa magaliTad,
- Page 53 and 54: saqmeebSi unda abandebdes Tavis Tav
- Page 55 and 56: dagvarad rac-ki SegviZlian, romeli
- Page 57 and 58: saqme, cota baCanas diplomatiam da,
- Page 59 and 60: SiT, verc tyismcveli gaivlida. luka
- Page 61 and 62: Tavis mware fiqrebTan: Tavisuflebis
- Page 63: eliso kalandariSvili bibliuri parad
- Page 67 and 68: mokveTis erT konkretul adaTSi daeWv
- Page 69 and 70: Semdeg sicocxle, aRarc iyo Cemi yof
- Page 71 and 72: TavTan marto darCena. gogoTurisgan
- Page 73 and 74: tipebi individTa sizmrebSi vlindeba
- Page 75 and 76: moweva, aseve RirebulebaTa im siste
- Page 77 and 78: uecrad SuaRamisas, cas janRi daefar
- Page 79 and 80: wlebidan (i. WavWavaZe, a. wereTeli
- Page 81 and 82: moxseniebul saxels iraneli erisTavi
- Page 83 and 84: manana kvaWantiraZe Sexvedris konce
- Page 85 and 86: yofa _ stumrisadmi joyolas am ucnau
- Page 87 and 88: mosaubris cnobierebis reprezentacia
- Page 89 and 90: xierdeba drois sivrcul suraTSi, rom
- Page 91 and 92: dasawyisSia da vaJas surs, gzis das
- Page 93 and 94: procesis uwyvetobaSi da realuri pla
- Page 95 and 96: mulirebel intencias _ misi ganviTar
- Page 97 and 98: konotacia da swored misi saSualebiT
- Page 99 and 100: Tan mis daZmobilebas _ SemTxveviTob
- Page 101 and 102: avsebis Semdeg. am avsebis dinamika
- Page 103 and 104: aluda da mucali ibrZvian da tyviebs
- Page 105 and 106: identobis saTaveebis wvdomacaa, rad
- Page 107 and 108: amgvari sazrisiT _ logosiT _ xsnis
- Page 109 and 110: xilul dapirispirebaSi, bunebis uazr
- Page 111 and 112: mas unda moecva Tavis TavSi materia
- Page 113 and 114: dimitri benaSvili wers: `bunebis ka
XIX, ise XX-XXI saukuneebis epoqaTa filosofiur msoflgancdasa<br />
da mxatvrul-esTetikur principebSi.<br />
vaJa-fSavelas Semoqmedebis msoflmxedvelobrivi da saxeobrivi<br />
gamoxatvis Taviseburebani swored bibliuri saxismetyvelebis<br />
arqetipul-paradigmul wiaRTan misi organuli, siRrmiseuli<br />
kavSiriT ixsneba. amasTanave, specifikuria is, rom gansaxovnebis<br />
klasikur formebs aq erwymis miTologiur, winareqristianul<br />
warmodgenaTa arqetipuli modelebi, rac axlebur<br />
xedvas badebs. Semdgomi transformaciis gziT miTologiuri,<br />
demonuri, zRaprul-fantastikuri warmodgenebi simbolur-es-<br />
Tetikur funqcias iZens da organulad ewereba qristianul<br />
cnobierebaSi, im mravalferovan da daxvewil sivrceSi, romelsac<br />
vaJa-fSavela qmnis.<br />
vaJa axal, ucxo `qronotops~ qmnis. masSi samyaros sasrulobac,<br />
veqtorulobac moiazreba da wrebrunvac, zedroulobac da<br />
zesivrculobac, romelTac erwymis lokalizmi da gravitaciuloba.<br />
am Taviseburi qronotopis moqmedebis areali ki, upirvelesad,<br />
adamianis sulis wiaRia.<br />
vaJa-fSavelas personaJTa yvelaze TvalSisacemi Taviseburebaa<br />
maTi azrovnebis paradoqsuloba. am mxriv isini sruliad<br />
axleburi da gansxvavebuli cnobierebis damamkvidrebelni arian<br />
XIX saukunis qarTul literaturaSi. problemebi, romelTac<br />
es personaJebi wamoWrian, mwvave msoflmxedvelobrivi Widilis<br />
Sedegad iSveba rogorc sakuTar TavTan, ise garemomcvel samyarosTan,<br />
sazogadoebasTan. maTi axali ideebi paradoqsulia<br />
sayovelTaod damkvidrebuli azrovnebis fonze. es Taviseburi<br />
`aRmoCenebia~, romelnic xSirad intuiciis wiaRSi iRebs saTaves<br />
da TandaTan cnobier, gaazrebul, naTel principebad yalibdeba.<br />
am gziT ki xdeba gmiris metamorfoza, feriscvaleba.<br />
vaJa-fSavelas personaJTa azrovnebis paradoqsulobas,<br />
vfiqrobT, safuZvlad edeba qristianuli moZRvrebis paradoqsuli<br />
buneba. qristianobis wiaRSi tradiciuli azrovnebis sayo-<br />
64
Change language