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I am shadowed with the Circle of the Stone, and covered with the morning Clouds. My

feet are swifter than the winds, and my hands are sweeter than the morning dew. My

garments are from the beginning, and my dwelling place is in my self. The Lion knoweth

not where I walk, neither do the beasts of the field understand me. I am defloured, and

yet a virgin: I sanctifie, and am not sanctified. Happy is he that imbraceth me: for in the

night season I am sweet, and in the day full of pleasure. My company is a harmony of

many Cymbals, and my lips sweeter than health it self. I am a harlot for such as ravish

me, and a virgin with such as know me not: For lo, I am loved of many, and I am a lover

to many; and as many as come unto me as they should do, have entertainment. Purge

your streets, O ye sons of men, and wash your houses clean; make your selves holy, and

put on righteousness. Cast out your old strumpets, and burn their clothes; abstain from

the company of other women that are defiled, that are sluttish, and not so handsome and

beautiful as I, and then will I come and dwell amongst you: and behold, I will bring forth

children unto you, and they shall be the Sons of Comfort. I will open my garments, and

stand naked before you, that your love may be more enflamed toward me.

As yet, I walk in the Clouds; as yet, I am carried with the Winds, and cannot descend

unto you for the multitude of your abominations, and the filthy loathsomness of your

dwelling places.

This passage comes from the Cotton Appendix XLVI, Division XII, “Actio Tertia. Trebonæ

Generalis”, ff. 218–220. In Clay Holden’s transcription from the Cotton Appendix he

says that “Circle of the Stone” in Casaubon’s transcription should be “circle of the sonne”.

Three years earlier the Enochian Keys were received, and, though it’s a minor

comparison, for some reason when reading the above passage certain words and phrases

stood out to me as being reminiscent of phrases in the Keys. For instance, “the beasts of

the field” appears in the 19 th Key where it is represented by the single Enochian word

Levithmong (LEVITHMONG). Also both “dwelling places” (fargt FARGT) and

“dwelling place” (faórgt FAORGT) occur in the same 19 th Key, in an extended passage

that refers to a harlot. “The Sons of Comfort” is a curious phrase, the word “comfort”

occurs nines times in the Keys (5, 6, 7, 8, 9, 16, 18 [twice], 19) and in the 4 th Key is the

phrase “the sons of Pleasure” (Nor quasáhi NOR QUASAHI). In Crowley’s vision in

the 9 th Æthyr the “daughter of babalon”, who is also the “daughter of the King”, is “she

that is set upon the Throne of Understanding”, whereas in the above passage the

“Daughter of Fortitude” says of herself “I am Understanding”. In modern tarot packs

the trump “Fortitude” portrays a woman either wrenching open or forcing shut the

gaping jaws of a lion, which is echoed in the wonderful phrase in the passage received

by Kelly, “The Lion knoweth not where I walk”. (Possibly the model for Fortitude is

the water nymph Cyrene, a devotee of the moon goddess Artemis. The Sun god, Apollo,

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