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If such is the case, then I can see now why I’ve led you to confusion on the matter

with my raving on about lies and chicanery. I don’t doubt that Neuburg and Mr C had

their little tussle in the sand. That much seems obvious from the text as given. However,

it does seem that Mr C did not wish to leave the reader of the Equinox version of the

story with the impression that it had been the intention of our two heroes to have

Crowley channel Choronzon from the beginning.

I was led to believe that this was a secret known to few students in the Order, back in

1990, and that the establishment would just as soon keep it that way. Whether they did

not wish to promote this sort of practice in general, or they did not like the doubts it

might cast upon Crowley and his subsequent work, or some other reason entirely, I

cannot say. I do feel confident that this was in Jones’s mind when he volunteered to sit

in the Triangle himself during that evocation of Paimon.

Crowley does mention Makhashanah in another place, as I discovered yesterday

while looking into the Choronzon question. In The Confessions of Aleister Crowley, while

discussing possible proof that might be had that a given vision is genuine, he says:

Let me give one example. The Angel of the twenty-seventh Æthyr said: “The word of

the Aeon is makhashanah.” I immediately discredited him; because I knew that the

word of the Aeon was, on the contrary, abrahadabra. Inquiry by the Holy Cabala then

showed me that the two words had the same numerical value, 418. The apparent blunder

was thus an absolute proof that the Angel was right. Had he told me that the word was

abrahadabra, I should have thought nothing of it, arguing that my imagination might

have put the words in his mouth. [p 617]

It’s not, I fear, quite the kind of mention you had in mind, but there it is. Seems to pass

off the whole thing as inconsequential at best.

I agree that Crowley has altered the spelling of Choronzon so it might be summed

to 333. But why 333? It’s a nice enough number, to be sure, but I’m afraid I don’t quite

follow how the reference in the 28 th (which I think does foreshadow Choronzon in the

10 th ) makes the number 333 somehow more desirable. I looked at Sepher Sephiroth, and

found the following entered under “333”:

Qabalah of the Nine Chambers aiq bkr

Choronzon [vide Dr Dee, & Lib. 418, 10 th Aire] chvrvnzvn (f )

Snow shlg

Surprised to find no mention of “dispersion”, at all. Sepher Sephiroth was originally

begun by Allan Bennett, and subsequently enlarged by Crowley and others before being

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