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the banishment of illusion. (Of course, if we regard C[h]oronzon and Babalon as

essentially Enochian words, their numbers 333 and 156 when rendered in Hebrew are

irrelevant and merely a curiosity.)

The account of the skrying of the 10th Æthyr was unusual among the 30 Æthyrs in

that it was subjected to editing and revision. It states in the published version in The

Vision and the Voice:

This cry was obtained on Dec 6, 1909, between 2 and 4.15 pm, in a lonely valley of fine

sand, in the desert near Bou-Saada. The Æthyr was edited and revised on the following

day.

The original account penned at the time was in fact torn out of the ms. notebook,

according to an editorial note in the 1998 Weiser edition (p 159 n1 and p 170 n3) . I

have often wondered why exactly that was. And why, indeed, was this Æthyr edited and

revised? What was the nature of this revision? Crowley doesn’t say, and the torn-out

pages are now apparently lost. Was it simply to create a more ordered account out of the

chaotic events of the operation, with bracketed explanations, or was there another reason?

Although the demon “Coronzon” does not appear in the Enochian of the 19 Keys

and so is not therefore strictly an Enochian word, as implied by Donald Tyson who

believes it is Enochian for Lucifer, nonetheless this entity was named to Dee and Kelly

on one occasion. (Laycock also lists Coronzon as an Enochian word in The Complete

Enochian Dictionary.) The passage naming Coronzon is found in the Cotton Appendix

XLVI, “Mensis Mysticus Saobaticus, Pars prima ejudem”. The dialogue took place on

April 21, 1584, and is between Edward Kelly, John Dee, and the Archangel Gabriel, on

the topic of the Angelic Tongue, now called Enochian. Kelly asked whether Angelic

was known in any part of the world, or not. Gabriel answered that “Coronzon (for so is

the true name of that mighty Devil)” envied the status of man in the eyes of God and so

began to assail him. Coronzon prevailed with the result that man lost “the Garden of

Felicity” and was “driven forth (as your Scriptures record) unto the Earth which was

covered with brambles…”. And as a result of that so too was the Angelic language

spoken by Adam in his innocence also lost. (This episode naming Coronzon is recorded

in Meric Casaubon’s A True and Faithful Relation of what passed for many Yeers Between

Dr John Dee … and some Spirits, pp 92–93. The Enochian Keys themselves were received

over the period from April 13 to July 13, 1584, at Cracow. Causabon’s title “A True and

Faithful…” could be an allusion to Revelation 21:5.)

So far as I have been able to ascertain, the demon Coronzon does not appear in prior

literature. If we put aside for one moment the popular conception of what happened in

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