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Hayaat e Goraizaan<br />
Maqsood Hasni<br />
Abuzar barqi Kutabkhana<br />
2016<br />
Hum'jinsi Insaniat ki khoof'nak Dushman<br />
Our Eak Jinsi Khalona
Hum'jinsi Insaniat ki khoof'nak Dushman<br />
Aankh say sonnay,<br />
kan say bolnay<br />
aur monh say daikhnay ki koshesh ya khaesh yaqinun<br />
fitrat kay sath gustakhi ho gi.<br />
Gurday dharak nahain saktay,<br />
dil say pishaab karnay kay azo ka kaam laina hamaqat<br />
aur na'dani say ziyada kuch nahain.<br />
Yah na'siraf fitrat kay khalaf zulm, ziyadti aur sazish ho<br />
gi balkah in aza ko bhi mout kay ghaat otarna ho ga. Baz<br />
log fitrat kay dushmun afaal ko siraf aur siraf chand<br />
lamhoon ki lazat aur lutaf ko rawa rakhtay hain. Is lutaf<br />
lazzat ya illati majbori ki pusht par un'haad noqsanaat ki<br />
ghatri mojood hoti hai. Waqt gozar janay kay baad her<br />
qisam ka dawa daru bai'asar bai'maeni aur la'yaeni<br />
teharta hai.<br />
Aaj kay taraqi pasand aur mafadi ehad main bohat kuch
ghalt ho raha hai aur shakas apna hi noqsan kiay ja raha<br />
hai to is say barh kar koee hairat ki baat nahain ho sakti.<br />
Aaj chahar soo jamhoriat ka charcha aur bool bala<br />
daikhnay sonnay main aa raha hai aur jamhoriat ko her<br />
dukh dard aur aazadi ka madawa samjh liya giya hai<br />
jabkah is say bhar'kar koee na'maqool aur gher fitri<br />
cheez nahain. Eak misal say apnay moaqaf ki wazahat<br />
karna chahoon ga:<br />
Mudat hoee hai yaar ko mehmaan kiay howay<br />
Josh-e-qadah say bazm charaghaan kiay howay<br />
Yah shaiar Ustad Ghalib ka hai. Agar sari donyaan issay<br />
Mir Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib<br />
ka nahain ho sakta. Jamhoriat ka kamal hai kah wo issay<br />
Mir Sahib say mansoob kar sakti hai. Jamhoriat das<br />
main say 6 kay kahay ko darust qarar daiti. Is main baat<br />
ko nahain, ginti ko darust mana aur samjha jata hai.<br />
Jamhoriat yah nahain daikhti kah ghalt ko darust qarar
dainay ka parinaam kiya ho ga aur anjaam ka bhogtaan<br />
kaisay ho sakay ga.<br />
Kisi ghalt ka chop kar hona bhi ghalt hai laikin os kaam<br />
ka barsar-e-aam aur qanoni ya samaji ya aazad honay ki<br />
haisiat say honay ki noeat qatee mukhtalif hai. Os ghalt<br />
kay hawala say ghalt'kar hi motasar nahain hotay<br />
balkah oon ki ghalt'kari society ko bhi lay dobti hai.<br />
Hum'jinsi ko koee bhi haisiat dainay walay shaed nahain<br />
jantay kah is ka shakas aur society par kiya asar ho ga<br />
aur yah choot ki haisiat ikhtayar kar gaee to pori insani<br />
baradri ka kiya ho ga. Chand mobtala ashkas ki shakasi<br />
aazadi ko lay kar ya ossay vote power samjh kar pori<br />
society ka baira gharaq nahain hona chahiay.<br />
Is ghalt'kari kay noqsanaat kay zimun main chand<br />
morozaat paish karta hoon:<br />
Eak shakhasi discharage say eak karoor aur sola lakh<br />
kay qareeb saparm ka akhraj hota hai. Her saparm main<br />
insan bannay ki salahiat mojood hoti hai. Goya mobtala
eak karoor sola lakh insanoon ki shakti jo os main<br />
mojood hoti hai say la'yaeni mehroom ho giya.Ourat<br />
par dischrage honay say eak ya eak say ziyada insan<br />
janum laitay aur kaenaat kay hosn main azafay ka sabab<br />
bantay hain. Fitri amal say kuch to output samnay aata<br />
hai jabkah hum'jinsi say jinsi khail koee output samnay<br />
nahain lata. Ourat say malaap fitri amal hai jabkah<br />
humjins say malaap gher fitri. Gher fitri amal mosbat<br />
nataej say hum'kinar nahain karta. Is kay manfi nataej<br />
baramad hotay hain. Jo shakhasi aur samaji hawala say<br />
khoof'naak sabat ho saktay hain.<br />
Hum'jinsi say fael kay saparm kamzoor partay hain phir<br />
eak waqt aisa bhi aata hai kah wo mar jatay hain. Fael<br />
kay aala-e-tanasol main jhakao aur taiar'pun aa jata hai.<br />
Fael kay aala-e-tanasal ki bala-o-zarein varidain<br />
kamzoor par jati hain. Pinas ki jild phat jati hai jis kay<br />
zariay kaee bimarioon kay jaraseem dakhal ho saktay<br />
hain. Sozak aisi na'morad bimari lahaq ho sakti hai.<br />
Zarorat parnay par sinaf-e-mokhlif say malaap ki surat
main pachidigiaan rah pa jati hain.<br />
Mada manviya bai'tara ki kharabioon ka shakar ho jata<br />
hai.<br />
Fariqain aala-e-tanasol ko chosnay ka kaam bhi kartay<br />
hain. Yah surat sehhat kay liay intahaee khatar'nak hoti<br />
hai.<br />
Jaryan aur surat-e-anzal ka lahaq hona yaqini ho jata<br />
hai. Surat-e-anzal kay liay adviyaat istamal main laee<br />
jati hai. In adviyaat say:<br />
1-Qovat-e-bardasht khatam ho jati hai.<br />
2- Janoni halat ho jati hai.<br />
3- Gorday matasar hotay hain.<br />
4- Dil ki bimariyaan janum lay laiti hain.<br />
5- Fariqain apni hi nazroon say gir jatay hain aur os kay
aad baihisi ki surat paida ho jati hai.<br />
6-Yaad'dasht ko noqsan ponchta hai.<br />
7- Nafasyati bimariyaan rah pati hain.<br />
8-Chirchara'pun paida ho jata hai.<br />
9- Anis ghalazat ki jaga hai. Aala-e-tanasol ghalazat say<br />
aaluda hota hai. Fozlay say is nazok ozo ka touch hona,<br />
khir ki khabar nahain la sakta.<br />
Fitri amal ki surat main utaras zarorat kay motabaq<br />
saparm lay laiti hai baqi nikal bahar karti hai. Hamal na<br />
teharnay ki surat main bhi saparm andam-nihani main<br />
rok nahain patay. Androni nazam onhain andar roknay<br />
nahain daita. Is kay bar'akas pith main saparm dakhal<br />
ho jaein to bahar nahain nikal patay kayoon'kah Qudrat<br />
nay is ka koee intazam hi nahain kiya. Her saparm main<br />
insan bannay ki salahiat mojood hoti hai. Jab wo andar<br />
hi mar jatay hain to oon ki haisiat mordar ki si hoti hai.<br />
Morda jism main kiray paida ho jatay hain aur yah kiray<br />
apna thikana bana laitay hain.
In ki khorak saparm (admi) banti hai. Is hawala say<br />
onhain adam'khoor kehna ziyada monasab ho ga. Agar<br />
onhain khorak mayassar nahain aati to wo mobtala ko<br />
hi khana shoro kar daitay hain jis kay sabab ossay sakht<br />
parishni la'haq hoti hai. Yah parishni os main wehshat<br />
paida kar daiti hai. Phir woh shakar kay liay nikal parta<br />
hai. Woh her surat aur her qimat par shakar hasal karta<br />
hai. Baz jo adi nahain hotay lalach main aa kar nishana<br />
ban jatay hain. Is tara woh bhi moashray kay liay gher<br />
mofeed ho jatay hain.<br />
Fael hi nahain mafool bhi bachoon ko nishana banata<br />
hai. Oon ki nafasyati aur illati majbori kay hawala say<br />
takhreeb'kari ko moqa mil jata hai. Oon ka zaihan<br />
takhreeb ka ghonsla ban jata hai. Mafool ki<br />
izzat-e-nafas is adat kay baes bai'mout mar jati hai.<br />
Shakar honay waloon main khoof aur intaqami jazba<br />
parwan charta hai jo aagay chal kar na'siraf onhain<br />
balkah samaj aur moashray ka satyanas mar kar rakh<br />
daita hai. Yah illat-e-baad aati nasal ko bhi montaqil ho
jati hai. Donyan ka koee mazhab ya akhlaqi nazam is<br />
fael-e-baad ko ijazat nahain daita ta'hum jamhoriat is ki<br />
toseeq karnay par zaroor qodrat rakhti hai aur hum'jins<br />
shadioon ko ijazat day sakti hai.<br />
Agar mard, mard kay sath masroof raha to ouratoon ka<br />
(jin ki din ba'din tadaad barh rahi hai) kiya ho ga?!<br />
Moalja:<br />
Bakray ki bareek nali, jis main taza goda mojood ho<br />
panch sat baar anis main rakhi ja'ay. Her bar naee nali li<br />
ja'ay. Kuch waqt rakhnay kay baad jab yah nali nikalain<br />
gay to kiroon say por ho gi.<br />
His Eminency Hazrat Sufi Sheik Shah Dr. Mohammad<br />
Nur ul Alam Sahib nay Amriki Sadar aur os ki intazamiya<br />
ko motnabay kiya hai:
" Homosexuality should not be encouraged at all. It is<br />
against God the Almighty's order in the holy bible, the<br />
glorious holy Quran, the holy Torah, and other holy<br />
religious books of Hinduism and Buddhism. So that<br />
Obama should carefully handle the matter of the<br />
natural power of Almighty and constitutional power of<br />
himself. If you try to match each other in the name of<br />
freedom and democracy, you have to pay for that. Like<br />
Nimrod, the powerful king of the planet after the<br />
biblical flood at the time of Prophey Noah (AS) and Lout<br />
(AS)."<br />
Ulma karam aur Rohaniat say motalaq logoon ko bhi is<br />
janib tovajo daini chahiay. Is tara insaniat ko is<br />
fael-e-baad kay manfi asraat say mafooz rakha ja sakta<br />
hai.<br />
http://www.forumpakistan.com/humjinsi-insaniat-ki-khoofnak-dushman-t28427.html#ixzz44<br />
v82AoSX
Our Eak Jinsi Khalona<br />
Hum jo daikh rahay hotay hain, zarori nahain apni<br />
haqiqat main ossi tara say ho jis tara say hum daikh son<br />
ya mehsus kar rahay hotay hain. Shakhas aur os kay baz<br />
kamoon ko samjhna itna aasan nahain hota. Shakhas to<br />
kaenaat ka eak makhfi raaz hai jissay daryaft karna abhi<br />
baqi hai. Hamara raad'amal daikhay, sonay ya mehsus<br />
kiay kay motabaq hota hai. kisi baat ya moamlay ki asal<br />
tak rasaee kay bagher raad'amal boray ya bar'aks nataej<br />
ka hamil ho sakta hai. kisi shakhas kay kahay ya kiay ki<br />
asal tak rasaee ka eak zariya body language ka janna bhi<br />
kar'aamad hatyar hai.<br />
Cehra insan kay batan ka aaena hota hai. Yah insan kay<br />
andar ka haal ahwal chopnay nahain daita. Dukh kay<br />
moqa par shadeed dukh ka izhaar batni bhi hai ya meaz<br />
dikhawa hai, chehra parnay kay baad kuch poshida<br />
nahain rehta. Qehqahay moskarahatain aur khushi asli<br />
hai ya naqli, insan ka cehra wazay kar daita hai.
Inter-net par Jahan tamam aloom-o-fanoon kay<br />
motalaq chizain wafar mil jati hain wahan date sites bhi<br />
bai'shamar mojood hain. Mujhy in date sites ko qareeb<br />
say daikhnay ka itafaq howa hai. Yah sites Rosi khatein<br />
say motalaq hain. Mein nay bohat sari khatein kay<br />
cehroon aur oon kay messages ka bari bareek'bini say<br />
motala kiya hai. Mein apna motala yahan bari<br />
eman'dari aur pori zima'dari say paish kar raha hoon:<br />
Ourat khof'nak haad tak tanhaee ka shakar hai.<br />
Bai'chargi baibasi aur baikasi aazadi kay naam par os<br />
kay hawalay kar di gaee hai.<br />
Dar, khoof, haras, khadsha, bai'yaqini, mausi, andaisha<br />
aur la'yaeniat ki qaid main moqayad ho kar reh gaee<br />
hai.<br />
Adam'tahafaz ka bori tara shakar ho gaee hai.<br />
Ossay apna aata kal kho giya mehsus hota hai.<br />
Woh andhairoon ki qaid main hai.<br />
Os kay aagay pichay kuch bhi nahain.<br />
Jis kay natija main os ki jinib say teen tara kay rovaeay
samnay aa'ay hain:<br />
1- Os nay apni zaat say intaqam laina shoru kar diya hai.<br />
Khud aziyati say ossay sakoon milta hai.<br />
2- Nashay main kho kar tamam talkhioon ko bhool<br />
janay ki na'kaam saee main masroof hai.<br />
3- Kaee rang roop ikhtayaar karkay apnay<br />
tashna-e-takmeel khaboon ki tabeer hasil karnay ki<br />
koshesh main masroof hai.<br />
Rosi khatein kay hawala say mairi samjh main tein<br />
batain aee hain:<br />
a- Afghanisstan ki jang main marnay walay mardoon<br />
kay manfi asraat abhi khatam nahain howay.<br />
b- Mard zehni aur jismani toor par kamzoor par ga'ay<br />
hain.<br />
c- Ouratoon ki shara-e-padaesh main azafa howwa.
Kuch logoon ka kehna hai kah yah ouratain adi ho gaee<br />
hain. na'ay mardoon say jinsi malaap ka chaska nashay<br />
ki si surat ikhtayar kar giya hai aur ab in ka koee alaj<br />
momkin hi nahain. Yah issi tara hi rahain gi. Chon'kah<br />
yah na'qabal-e-itamad hain aur yah eak mard par iktafa<br />
na kar sakain gi lihaza inhain jiwan sathi banana<br />
hamaqat say ziyada nahain.<br />
Yahaan maira eak sawal hai kah yah ouratain mard kay<br />
bagher jinsi taskein hasil kar laiti hain?!<br />
Yaqenan nahain,<br />
Aisay main in ouratoon say jinsi milaap karnay walay<br />
mardoon ko kiya kahna chahiay?!<br />
Kiya woh bhi adi ho gay hain?<br />
Goya tali eak hath say nahain donoon hatoon say baj
ahi hai. Is hawala say mein ba'toor mard, mardoon ki<br />
kisi qisam ki waqalat kay liay raza'mand nahain hoon.<br />
Maira is baat par israar hai kah mard ki khud'kharzi kay<br />
hawala say ourat tanha ho gae hai. Aaj donyaan ka her<br />
mard Dalar kamanay ki fikr main hai. Is kaam kay<br />
hawala say woh sab samaji-o-akhlaqi taqazay bhool<br />
giya hai. Ourat os kay liay shay say ziyada nahain rahi.<br />
Aisi shay jo istamal kay baad os kay liay na'kara ho jati<br />
hai.<br />
Ourat shay nahain, shakas hai. Shakas aur shay main<br />
zamein aur aasman ka faraq hai. Ourat ko tahafaz aur<br />
khush'kon mostaqbal ki zarorat hai. Ossay eak mostaqil<br />
sathi chahiay ta'kah:<br />
Ossay mostaqil toor par jinsi taskein ki saholat<br />
mayassar aa sakay.<br />
Os ki moashi zaroratain pori hoon.<br />
Os kay bachoon ka koee baap bhi ho aur bachoon kay<br />
mostaqbal kay liay fikar'mand ho.
Koee aisa to ho jo os ka apna ho aur jis say woh apna<br />
dukh sukh bant sakay.<br />
Koee aisa bhi ho jis say woh tovaqaat wabasta kar<br />
sakay.<br />
Koee aisa bhi ho jis say woh piyar karay. Ghagra karay.<br />
Os kay naz nakhray othanay wala os ka apna ho jis say<br />
apnay reshtay ka ta'araf kara sakay.<br />
Bai'chint ho kar oulaad ki parwaresh kar sakay.<br />
Yah bhi sonnay main aata hai kah yah to ourat ki aazadi<br />
hai.<br />
Ha'aein!<br />
yah kasi aazadi hai jis nay shakas (ourat) ko sex toy, aish<br />
aur aaraesh-o-namaesh ka zariya bana kar rakh diya hai.<br />
Bhok bhi bohat bari bala hai. Bhok shakas ko jaez<br />
na'jaez akhlaq gher'akhlaq asool aur gher'asool say<br />
kosoon door lay jati hai. Bhok kisi ki dost nahain. Is ka<br />
hal roti aur siraf roti hi hai. Ghalibun bhok bhi ourat ko
is janib lay aae hai. Jis kay natija main woh darust aur<br />
na'darust ko bholnay par majboor ho gae hai.<br />
Jinsi lutaf'andozi kay liay to her mard midan main aa<br />
jata hai laikin jiwan sathi bananay kay liay koee taiyar<br />
nahain. Wahan wazay'dari aaray aa jati hai. Inter-net<br />
par jism faroshi kay aday khol gay hain. Ourat ko<br />
kamaee ka zariya bana liya giya hai. Is karobar kay malik<br />
sharif izzat'dar aur mohtaram fard hain. Hamaray haan<br />
in kay liay lafz "dalla" oon kay kaam ko "dalla'giri" aur<br />
hasil honay wali kamaee ko "dalali" ka naam diya jata<br />
tha. Yah sosaeti kay ghaleez tarein aur ghatya qisam kay<br />
log samjhay jatay thay.<br />
Daikhna yah hai kah:<br />
yah ouratain aazad ho gaee hain ya ayash ho gaee hain<br />
ya jism faroshi ki adi?<br />
Yah sab kuch issi tara say chaltay rehna chahiay?<br />
Kiya ourat ko baibas, majboor aur tanha choor daina<br />
chahiay?
Kiya ourat ka issi tara sex toy banay rehna thek hai?<br />
Sawal yah bhi othta hai:<br />
Is qisam ki ouratoon ki kokh say janam lainay wali<br />
oulaad jo baap kay bagher parwan charay gi, aatay kal<br />
ko os ki shaksiat adhori na reh ja'ay gi?<br />
Aakhir en sawalaat par koe ghoor karnay ko kayoon<br />
taiyar nahain. Bai'waqar, ehtaram say mehroom kamae<br />
ka zariya, eak shay, aur sex toy say khir ki towaqo<br />
hamaqat nahain????????<br />
14 soo saal pehlay Islam nay 4 shadioon ki ijazat di. Is<br />
ijazat ka koee to maqsad aur jawaz ho ga. Allah ko ilm<br />
tha kah mard ourat ka ginti main tawazan bigar ja'ay ga.<br />
Is tara ouratoon ka ghar bas sakay ga aur onhain samaji<br />
moqam hasal ho sakay ga. Eak bazari aur chalti ourat ka<br />
moashray main bhala kiya moqam hai. Yah bji kah<br />
onhain tahafaz mayassar aa ssakay ga?<br />
Adyaan, khasusan Islam nay ourat ko izzat ehtaram aur
tahafaz diya hai. Olma-e-adyaan ko eak say ziyada<br />
shadioon kay moamla main khul kar aur ossi tara say<br />
baat karni chahiay jis tara say baat karnay ka haq hai. Is<br />
tara fahashi kay darwazay band ho sakain gay.<br />
Fahashi kharabioon aur boraeoon ki jar hai. Is kay sabab<br />
zindagi ka tawazan bigar raha hai. Ourat,<br />
orat kay liay dil bara karay ta'kah ourat ko sex toy<br />
honay say bachaya ja sakay aur woh por'itmad<br />
mata/maan sabat ho sakay. Yahhi nahain ourat ki<br />
shakhsi anna ko tahafaz faraham kiya ja sakay.<br />
________________<br />
Fri May 29, 2009 6:55 am<br />
Rana Naeem<br />
Thanks, good post
urfi67<br />
this is the hall mark of western culture which has made<br />
women just a commodity for the use of males,,,indians<br />
are also following it blindly and are projecting women<br />
in the most abnoxious manner<br />
I K QAZI<br />
Moderator<br />
Location: Germany<br />
Dr.Maqsood Sahib! Aap ki Iss cheez se Mujhe Ikhtilaaf<br />
he K Aap Shaksiat parasti k Mojab ho rahen hain.Hume<br />
Islam Ki Taleemat ko Quran O Sunat ki taleemat thak hi<br />
Mehdood rakhni chahiye aur ye Rohani Paishawahoh<br />
waghaira k Chakroh se Bachna chahiye.Humara Quaid<br />
Iss Silsille me Sirf Rasool Kareem MOHAMMAD (SAW) ki<br />
Zaat e Girami he na k Alama Shah Soofi,Dr. Mohammad<br />
Noor Alam ya kohi aur Waghaira.Hum khud ko inni<br />
Deen K Khilaaf Rawishoh se khud aur Qaom Ko
Taqseem Dar Taqseem kar Raheh hain.Aur iss k saath<br />
saath Firqa,Giroh parasti aur Shaksiat parasti ko Hawa<br />
deh raheh hain.Hume chahiye k Ba hesiat e Qaom Iss<br />
Mulk me Islami Nizaam ka (Islam k asli tasawar k<br />
Mutabiq yani Iss ki Rooh k mutabiq) nifaaz ka<br />
ehtemaam kareh.Me iss ko kissi bhi Giroh,Party,Shakhs<br />
ya Talibaan jaise loagoh ki bajay "Imarat"(State) k zariye<br />
Awaam ki Aksariat ke Israar par iss k nifaaz ko drust<br />
samajhta hooh.Baray Karam Hume Kissi aur k parcham<br />
ki bajay QURAN O SUNNAH k Gird jamah hona chahiye.<br />
_________________<br />
Dr Maqsood Hasni<br />
aap nay tovajo farmae, es meharbani k liay<br />
mamoon hoon.<br />
I K QAZI<br />
You are most welcome.Me Aap k Ache Akhlaq se
ohat hi Mutasir hooh.Ho sakta he k humare<br />
khayalaat me ikhtilaf ho lehkin aap ki Kawishoh<br />
ko me zaroor parrh ka saraahta hooh.<br />
_________________<br />
Dr Maqsood Hasni<br />
Allah Sahib aur Aaqa karim k siwa kuch bhi<br />
aakhri nahain.<br />
mamoli motay moshahiday aur tajarbay ka<br />
shakas hoon. khaha ghalt ho sata hai ya os main<br />
kahein azafay ki gonjaesh ho sakti hai.<br />
ahbaab hi behtar ra'ay day saktay hain ya baat<br />
ko aagay barha saktay hain.<br />
tehreer kaghaz par aa gae hai ab yah ahbaab ki<br />
hai mein to kuch kehnay ki positin main hi<br />
nahain hoon.<br />
likin ekhtalaaf dushmani to nahain.<br />
yah to aap ki mohabat aur karam'farmae hai jo<br />
aap nay apni ra'ay ka izhar kiya.<br />
Allah Sahib aap ko kush rakhy.
I K QAZI<br />
Dr.Maqsood Aap Samet.Me khud bhi Ahl e Zuban<br />
nahih hooh,Hah Iss Urdu Zaban se Muhabbat<br />
bohat he aur ye Mere liye Izhaar aur Raabthe ki<br />
behter zaban he.English ki aik misaal he k:"By<br />
Reading we enrich our minds & By conversation<br />
we polish it".Tho mere liye Mukalme ka hona aik<br />
sehatmand Roajhaan he.Chunke Aap aam<br />
Rawish se Hatt karr Thorra Gehrahi me Jhankhte<br />
Hain tho Issi Liye Me Aap Ke Posts par na sirf<br />
Tawajo mabzool rakhta hooh balke Hat Al Wasa<br />
Izhaar bhi Kartha Hooh.Insha ALLAH Ye Bahimi<br />
Khuloos,Mukaalme aur Bahimi Ehteram Ka<br />
Silsila Jari rahe ga.<br />
Dr Maqsood Hasni<br />
yaqinan yah rabt hum donoon ko kush aa'ay ga.<br />
apna khayaal rakheay ga.
http://www.forumpakistan.com/eak-jinsi-khalona-t28122.html#ixzz44v6F1lwW
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