Merayakan Kebebasan Beragama - Democracy Project

Democracy ProjectRevolt Against the Modern Age (London: I.B. Tauris, 1995); dan Ahmad S.Moussalli (ed.), Islamic Fundamentalism: Myths and Realities (Reading: IthacaPress, 1998).23Rujukan utama tentang Ikhwan al-Muslimin adalah R.P. Mitchell, The Societyof the Muslim Brothers (Oxford: Oxford University Press, 1969); dan tentangJama‘at-i Islami adalah Seyyed Vali Reza Nasr, The Vanguard of the IslamicRevolution (London: I.B. Tauris, 1994).24Ahmad S. Moussalli, Radical Islamic Fundamentalism: The Ideological and PoliticalDiscourse of Sayyid Qutb (Beirut: American University of Beirut, 1992),pp. 70-3.25Yvonne Y. Haddad, “Sayyid Qutb: Ideologue of Islamic Revival,” in Esposito,ed., Voices of Resurgent Islam, p. 77.26Asef Bayat, “Islamism and Social Movement Theory,” Third World Quarterly26, 6 (2005): 891-908.27Castells, The Information Age, hlm. 20.28Turner, “Religious Diversity and the Liberal Consensus,” hlm. 49-71.29Gabriel A. Almond, R. Scott Appleby, dan Emmanuel Sivan, Strong Religion,The Rise of Fundamentalism around the World (Chicago dan London: The Universityof Chicago Press, 2003).30Ibid., hlm. 33-37.31Ibid., hlm. 46-50.32Ibid., hlm. 52.33Lawrence R. Iannaccone, ”Why Strict Churches Are Strong,” American Journalof Sociology 99, 5 (Maret 1994). Untuk perbandingan lihat Rodney Starkdan William Sims Bainbridge, The Future of Religion: Secularization, Revival,and Cult Formation (Berkeley: University California Press, 1985) dan ThomasRobbins, Cults, Converts, and Charisma: The Sociology of New ReligiousMovements (London: Sage, 1988).34Lihat Murray Knuttila, “Lean and Mean: Hegemonic Masculinity asFundamentalism,” dalam Contesting Fundamentalism, ed., Carol Schick dkk,(Nova Scotia: Fernwood Publishing, 2004), hlm. 91-104.35Castells, The Power of Identity, hlm. 9.36J.C. Scott, Weapon of the Weak: Everyday Forms of Peasant Resistance (NewHaven: Yale University Press, 1985), hlm. 240.37Lihat Noorhaidi Hasan, Laskar Jihad, Islam, Militancy and the Quest for Identityin Post-New Order Indonesia (Ithaca, N.Y.: SEAP Cornell University, 2006)atau terjemahan bahasa Indonesianya, Laskar Jihad, Islam, Militansi dan PencarianIdentitas di Indonesia Pasca-Orde Baru (Jakarta: LP3ES dan KITLV-Jakarta, 2008).38Laporan tentang serangan-serangan anti-Ahmadiyah, lihat, antara lain, ArisMustafa et al., Ahmadiyah: Keyakinan yang Digugat. (Jakarta: Pusat Data danAnalisa Tempo, 2005).Bunga Rampai Menyambut 70 Tahun Djohan Effendi| 217