Merayakan Kebebasan Beragama - Democracy Project

Democracy ProjectBibliografiAbu `Ubaid 1989. Kitab al-Amwal. Beirut/Kairo: Dar al-shuruq.Ahmad, Barakat 1979. Muhammad and the Jews. New Delhi: VikasPublishing House.Ahmad, Zainal Abidin 1973. Piagam Nabi Muhammad Saw. Jakarta:Bulan BintangAkram Diya’ al-`Umari 1983. al-Mujtama` al-madanî fi `ahdi alnubuwwah.Madinah: al-Jami`ah al-IslamiyyahAsshiddiqie, Jimly. Konstitusi dan Konstitusionalisme Indonesia,tersedia di www.jimly.com/pemikiran diunduh 24 Januari 2009.Berkey, Jonathan P. 2002. The Formation of Islam. New York:Cambridge University Press.Bonner, Michael 2006. Jihad in Islamic History. Princeton: PrincetonUniversity Press.Bosworth, C. E. 1982. “The Concept of Dhimma in early Islam,”Christians and Jews in the Ottoman Empire. The functioning of aplural society, eds B. Braude and B. Lewis. New York and London.Bulaç, Ali. 1998. “The Medina Document.” Liberal Islam, ed.Charles. Kurzman. New York: Oxford University Press: 169-178.Bulliet, Richard W. 1979. Conversion to Islam in the Medieval Period.Cambridge: Harvard University Press.Busse, Heribert 1997. Islam, Judaism, and Christianity: Theologicaland Historical Affiliations. Princeton: Markus Wiener.Chosky, Jamsheed K. 1997. Conflict and Cooperation. ZoroastrianSubalterns and Muslim Elites in Medieval Iranian Society. NewYork: Columbia University Press.Crone, Patricia 1980. Slaves on Horses. The evolution of the Islamicpolity. New York: Cambridge University Press.Effendy, Bahtiar 2003. Islam and the State in Indonesia. Singapore:Institute of Southeast Asian Studies.Fowden, Garth 1993. Empire to Commonwealth. Consequences ofMonotheism in Late Antiquity. Princeton: Princeton UniversityPress.Gil, Moshe 1974. “The Constitution of Medina: A Reconsi -deration,” Israel Oriental Studies 4: 44-66.Gil, Moshe 1987. “The Medinan Opposition to the Prophet”Jerusalem Studies in Arabic and Islam, 10: 65-96.112 |MERAYAKAN KEBEBASAN BERAGAMA