d i s e r t a c i a

55sadac sruliad SeuTavsebeli sagnebi erTmaneTis gverdiT aRmoCndebianenaSi, rogorc erTgvar “magidaze”, anu rogorc ubralo adgilsamyofelSi,sadac sagnebs aRar ZaluZT samyarod gaerTianeba. TukiegzistencializmSi mitovebulma da miusafarma adamianma sakuTari TavisSigniT daiwyo dangreuli sakraluri sivrcis Zieba, postmodernma amgvariTavSesafari teqstSi monaxa, teqstSi, romelic avtorisgan damoukidebladarsebobs.amrigad, sulieri dro_sivrce, materialuris msgavsad, SesaZloaramdenime iyos da isini ara mxolod erTmaneTis Semdgom, aramederTmaneTis paraleluradac arsebobdnen. sruliad bunebrivia, rodesacsxvadasxva sulier dro_sivrceSi myof adamianebs xSirad erTmaneTisa aresmiT. Tavis mxriv, qristianul liturgiul xelovnebasac gaaCnia TavisigansakuTrebuli samyaro da is sulieri dro_sivrce, romlisgaTvaliswinebis gareSec, SeuZlebelia qristianuli xelovnebis gageba.kerZod, marTlmadidebluri taZari, gagebuli ara rogorc Zegli, ararogorc warsulis naSTi, sadac turistebi mihyavT dasaTvaliereblad,aramed rogorc cocxali da qmediTi samyaro, sadac uRrmesiqristianuli saidumloebebi aResruleba, gvevlineba, rogorc mtkice dadaurRveveli samyofeli maradisobisa. qristianuli xelovnebis arc erTielementi ar arsebobs am samyarosgan mowyvetiT, damoukideblad. ufroukeT, es zedrouli da zesivrculi samyaroa, sadac materialurimxolod pirobiT niSan_simbolod iqceva. am samyaroSi muzeumisfoliantebSi myofi “yofili qmnilebani” WeSmarit sicocxles iZenen,xolo “adamianuri myofobis sasicocxlo, egzistencialuri dro,soterologiur “cxonebis drod gardaisaxeba”.rogorc a.zelinski aRniSnavs, qristianuli cnobierebaZvelberZnul miTopoeturi tradiciis yovlisSTanmTqmel qronosssoterologiur dros “keross” upirispirebs, romelic “keTil drod”gadmoicema. “kerosi” aris dro, romelsac waruvali sulieri faseulobaaqvs_es drois axali Tvisebaa, rodesac qriste Tavis mowafeebs eubneba:“Jami Cemi axlos ars” (maTe 26: 18). am sityvebSi mxolod jvarcmismoaxloeba rodi ismis, aramed im droSi Sebijebis moaxloebac, romelicyoveli drois momcveli RmrTaebrivi wertilis Tanaziari xdeba_es is