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Levan Bregadze<br />

Georgia, Tbilisi<br />

Polysemy of Anthroponims – A Basis of Subtext<br />

Summary<br />

Lots of persons have the same name. We call this phenomenon<br />

polysemy of anthroponims (for example David may mean the biblical<br />

prophet David, King of Georgia David the Builder, David Guramishvili, the<br />

author of “Davitiani”, David Kipiani, the football player, and so on). The<br />

polysemy of anthroponims we consider a specific variety of word<br />

polysemy.<br />

The polysemy of anthroponims can sometimes become the basis of<br />

subtext (Peter the First called the city that he had built on the Neva, the<br />

name of Saint Peter, but when we hear the word “Petersburg”, we think<br />

immidietly of the builder of the city, and not of his namesake saint, which<br />

could have been a secret wish of the famous king as well).<br />

We are using this paradigm in the research in order to analyze the<br />

names of the characters in the works of Mikhail Koltsov, Konstantin<br />

Gamsakhurdia, Umberto Eco.<br />

The archetype that lies at the basis of subtext creation by means of<br />

polysemy of anthroponims, is the primitive man’s idea that in the form of a<br />

newborn baby some dead person returns to this world. The people that<br />

believed in this, used to try using different magical means to identify the<br />

dead person and give the newborn baby his/her name.<br />

By the power of this archetype, our contemporary man also identifies<br />

himself involuntarily with his/her namesake(s), which influences the<br />

formation of his/her personality in some way.<br />

71

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