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TATIANA MEGRELISHVILI<br />

Georgia, Tbilisi<br />

“The high evil” as a consequence of existential trauma........................205<br />

darejan menabde<br />

saqarTvelo, Tbilisi<br />

Zveli qarTuli mwerlobis Zeglebi rusul enaze...................224<br />

DAREJAN MENABDE<br />

Russian Translations of the Old Georgian Compositions....................224<br />

inga milorava<br />

saqarTvelo, Tbilisi<br />

`gzis~ sivrculi modeli modernistul teqstSi....................230<br />

INGA MILORAVA<br />

The model of the “way” in the modernistic text....................................230<br />

И.И. МОДЕБАДЗЕ<br />

Грузия,Тбилиси<br />

Система маркеров «свой/чужой» в ранней прозе<br />

Георгия Харабадзе..................................................................................240<br />

IRINA MODEBADZE<br />

Georgia, Tbilisi<br />

The Marker System of “Native/Others” in<br />

Giorgi Kharabadze’s Early Prose..........................................................240<br />

nana mrevliSvili<br />

saqarTvelo, Tbilisi<br />

hendiadisebi da maTi Targmnis Tavisebureba<br />

Zvel qarTul mwerlobaSi.................................................................252<br />

NANA MREVLISHVILI<br />

Hendiadys and there translation peculiarities in<br />

ancient Georgian writing.........................................................................252<br />

sofio mujiri<br />

saqarTvelo, Tbilisi<br />

interreligiuri Sexvedrebi multikulturul<br />

literaturaSi<br />

(germanul-Turquli literaturis magaliTze)......................259<br />

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