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xalxuri sibrZne 1964: xalxuri sibrZne. qarTuli eposi. III, Tb.: `nakaduli~, 1964. eliade 1999: Элиаде М. Таиные общества. Обряды, инициаций и посвященияб М.: Университетская книга, 1999. Eka Chkheidze Georgia, Tbilisi Zoomorphic Images Symbol of Ox Summary Since the ancient times ox has been one of the main zoomorphic symbols in beliefs, mythology and religions of farmer peoples. It is connected with life-giving force and symbolizes fertility. In pre-Christian religions the ox cult had astral dimension and was paired firstly with the moon and later with then sun. In Georgian folklore, twiddle and customs we can still trace pre-Christian layer, where the ox is the animal connected with the cult ritual of either the moon or the sun. Oxen of mythic King Ayety of Kolkheti throwing fire from their mouth are considered to be the symbol of the sun. It must be noted that the tradition of associating St George with the ox is deep-rooted in Georgia and it is widely spread in both Eastern and Western parts of Georgia. Ox is associated with St. George, who has killed the dragon. We can observe that the ox has sacral horns and it can be revealed in different forms. The horns sometimes are sacral themselves (they are made of diamond and glitter). In other cases the horns are decorated with gold and jewelry, but sometimes the ox horns are the means for icon transportation. In Georgian mountainous regions people still celebrate the ritual “Pelishieri” connected with the sacral horns of the ox. 470
usudan canava saqarTvelo, Tbilisi Woris funqcia antikur eposSi Cveni moxsenebis mizania gavarkvioT, ra funqcia ekisreba Wors epikur mxatvrul teqstebSi (ZvelberZnulromauli masalis analizis safuZvelze). epikur teqstebs mkiTxvelze zemoqmedebis specifikuri saSualebebi aqvT. isini gadmogvcemen vrcel ambebs, romlebSic adamianuri urTierTobebis saocari mravalferovneba, istoriuli Tu kvaziistoriuli movlenebi qmnian mxatvrulad modelirebul realobas. rogorc cnobilia, ZvelberZnul-romauli eposi miToss efuZneba. es, ra Tqma unda, imas ar niSnavs, rom epikur narativSi mxolod miTosuri informacia dominirebs (cnobilia didaqtikuri, istoriuli, filosofiuri, sabunebismetyvelo da sxva Sinaarsis epikuri Txzulebebic), aramed imas, rom antikuri eposis mxatvrul koncefcias gansazRvravs azrovnebis miTosuri wesi. saqme is aris, rom miTsa da miTosur azrovnebaSi aisaxa kacobriobis sulieri da praqtikuli gamocdilebis didi mravalferovneba. arqauli adamianis gonebaSi dagrovili gamocdileba dalagda da Camoyalibda garkveuli struqturebis formiT. am struqturebis SigniT da maTi gadakveTis wertilebSi `ganlagdnen~ simboloebi _ pirveli myari sakraluri informaciis Semcveli elementebi, romelTa garSemoc `trialebs~ miTi. miTi simboloa, ufro sworad, gaSlili, ganmartebuli simbolo. epikuri teqsti iRebs miTs, rogorc narativs da qmnis axal mxatvrul Txrobas. mxatvruli Txrobis SeqmnaSi (anu, rogorc Zvelebi ityodnen eloqutio-Si) mTavar rols asruleben mxatvrul-gamomsaxvelobiTi saSualebebi, romelTagan yvelaze arqaulia metafora. metafora simbolosTan erTad Cndeba. metafora da misi `qvemdebare~ mxatvruli saSualebebi qmnian teqstis mxatvrul qsovils, xolo `namdvili~ istoria (anu miTi-simbolo) teqstis mTavar RerZs warmoadgens. swored am (teqstis simboluri da metaforuli gagebis) mijnaze Cndeba saintereso fenomeni _ Wori. jer kidev antikuri epoqis miTografosebi da istorikosebi (pavsaniasi, diodorosi, herodote, straboni, plutarqe da sxvebi) cdilobdnen `namdvili~ miTebi daew- 471
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SoTa rusTavelis qarTuli literaturis
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sarCevi И.Л.БАГРАТИОН-М
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KETEVAN ELASHVILI Artistic Range of
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TATIANA MEGRELISHVILI Georgia, Tbil
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О.П. НОВИК Украина,
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merab RaRaniZe saqarTvelo, Tbilisi
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И.Л.БАГРАТИОН-МУХРА
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ние и тот факт, что
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ных афонских тради
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Попробуем ответить
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Ученику Гумилева в
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окостенения, безде
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Л.Х. БАЛАГОВА-КАНДУ
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«пшеницу» - как «вн
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К’ат вводит в свою
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«Безысходность» и
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Адыгская диаспора -
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И.В.БАНАХ Беларусь,
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ность отношений ме
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А о Гоголе писать н
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Так и не стали стре
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писателей возводит
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Iryna Banakh Belarus, Grodno It’s
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mkvidrdeba qarTul poeziaSi unikalur
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qarTul poeziaSi himni, rogorc lirik
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asea p. klodelis himnebSi, nicSes `
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In order to differentiate the “hy
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konstantine bregaZe saqarTvelo, Tbi
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fr. Slaiermaxeris mixedviT teqstis
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uli teqstis pirvelsazrisis, anu mTe
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h e r m e n e v t i k a gasagebi ga
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inner logos of a text. On its part,
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ogorc miamiturad fiqrobs bevri Cven
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i-konstantine _ sxva), romelic am s
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* * * arqetipi, romelic anTroponimT
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Levan Bregadze Georgia, Tbilisi Pol
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mainc ra aris iseTi, ris gamoc dRem
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aqcenti gadatanilia 1801 wlis 12 se
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aRgviareben qarTvelebs saqveynod Ta
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1914 wels, rogorc cnobilia, akakim
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to Russo-Japanese war and later. In
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mijnavs erTmaneTisgan zRaparsa da i
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miTosur msoflgagebas ireklaven da m
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`qristianizacia ar niSnavs marto Rv
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sixaruliZe 2001: sixaruliZe q. amir
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nana gonjilaSvili saqarTvelo, Tbili
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avTandilma daamarcxa mekobreni _ `a
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`vefxistyaosanSi~ `tyve~ orgvari Si
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`Cemsa tyvesa ver gavswirav, Tqvenc
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mfrinvelTa, gina nadirTa, eg saxed
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am mimarTebiT kidev uamravi magaliT
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xos ucxo~ rom `Seuyvardeba~ da `gul
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`mona~-`monebisa~ da `tyve~-`tyveob
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nislTametyvelebis sawyisi, raRa Tqm
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miZinebuli nisli am poemaSi qalwule
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Ketevan Elashvili Georgia, Tbilisi
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• is aris mwvane (Teimuraz batoni
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sac micvalebulebs pirSi uwyobdnen m
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da rom mTeli romani Tavisi wyaroebi
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1. tarielis avTandilisadmi monaTxro
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qamris kvanZebis jadosnur TvisebebS
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If we look over the translations of
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Таким образом, след
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В третьем прологе,
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гия того, что, остав
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Пастернака: «К моля
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Galina Vasileva Russia, Novosibirsk
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vel faqtebTan da movlenebTan. ∗ T
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Si dadgenili Rirebulebebis Seswavla
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andaza: [hažž ’abel mā júhfer
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Khatuna Tumanishvili Georgia, Tbili
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тами и осознают сов
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метров: этнически м
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самостоятельными ф
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Еще более показате
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образов в языковой
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ных цветовых ассоц
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но эти понятия необ
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mariam karbelaSvili saqarTvelo, Tbi
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ivane javaxiSvilis formulirebis ter
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ze gadasvla — grandiozuli gadatri
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TvelologiaSi am mecnierebis dafuZne
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Mariam Karbelashvili Georgia, Tbili
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lebels xdis obieqtis marTebulad aRq
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Rabi), is martosuli da amayia, magr
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vi, Sen rom giyvarda, Seni mkerdida
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angria da yofiereba astralur sferoe
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damowmebani: buaCiZe 1993: buaCiZe
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aramiZes dauweria. masSi araerTi ar
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cavad, Cans, im periodSi warmarTuli
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mde, e. i. farnavazis mier sakulto
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lobT, ar vikvlevT, marTla iraneli S
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qarTuli mwerloba qristianobis Semos
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ana leTodiani saqarTvelo, Tbilisi T
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saqrTveloSi, _ aRniSnavs ivane java
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CamoxrCobiT da xel-fexis mokveTa. i
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aseve aqcentirebulia is, rom Tamari
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Й. Д. ЛЮЦКАНОВ Болга
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трагизм человеческ
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общественную и кул
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ным. Положительный
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“С Вячеслава Ивано
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ТАТЬЯНА МЕГРЕЛИШВИ
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щей до саморазруше
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представлением о с
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чия «идеал-действи
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В таком прочтении С
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всех устоев столь н
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жит первое столкно
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своеобразное предв
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«небытия» личности
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TATIANA MEGRELISHVILI Georgia, Tbil
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mTargmneli: Txzulebis avtori, Tu _
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ogorc sruli Targmanebi, ise calkeul
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sakiTxis kvlevis mocemul etapze saW
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ovnuls Soris, aseTi bolomde ganvlil
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izmiT, reminiscenciebiT, Sinagani m
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qciebi aqvs SeTavsebuli. salTujTan
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damarcxda. damarcxebasTan erTad eWv
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Inga Milorava Georgia, Tbilisi The
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Все, абсолютно все,
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кальность этого яв
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Однако, еще более я
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пытается понять и д
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рассказа «Шаушпиле
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Степанов 2001: Степан
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weris amgvari manera originaluria,
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parashmh,nasqai kai. ei,pei/n w`j e
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ave,ra kai. oiv a;qeoi kai. dussebe
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sofio mujiri saqarTvelo, Tbilisi in
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Todoqs mowinaaRmdeges. ∗ „dasav
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gamudmebiT exmareba Tavis alevitel
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Sirdeba. alevitebis siyvaruli RmerT
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ebiviT ukavSirdebian da damwerlobis
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The young characters of the intercu
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ogorc aRniSnaven, bizantiis istoria
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erZnebis nacionalur TviTSegnebas, r
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SemoWris Semdeg did eklesias TavSef
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amrigad, bizantiis aRsasrulis xanis
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maia naWyebia saqarTvelo, Tbilisi s
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istoriuli qronikis tipis dramatul n
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ukve miuTiTebs imaze, rom nawarmoeb
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skalicelma iezuitmac. magram faqti
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maia niniZe saqarTvelo, Tbilisi int
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vi verasodes gamoiRebs nayofs venax
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uli sagalobeli: `Sen xar venaxi, ax
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ganvixiloT am TvalsazrisiT xuTi qis
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om saxarebiseuli mevenaxeobis inter
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qeTi niniZe saqarTvelo, Tbilisi ram
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aristokratiuli klasis eTosi vrcelde
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literaturaSi. giorgi erisTavis adre
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teritoriebze gavrcelebul imperiul i
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О.П. НОВИК Украина,
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что требуют тщател
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В барочную эпоху по
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нецкого и других, в
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of important features of baroque ae
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iq Calagebul atlantikis anTebul gem
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ase daiwyo svla poeziis citadeliske
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saerTod, paolo iaSvilis am periodis
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1934 weli _ „rogorc zecidan mtred
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aTomis caze me vumzer yvavebs. brZa
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mTlianad simbolisturi moZraobis pas
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nino popiaSvili saqarTvelo, Tbilisi
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xis Semaqcevari. sityvis Tavze `Cem
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to neologisms underlines their spec
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sxvadasxva safexurze aris sxvadasxv
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da migvaCnia, rom renesansis epoqis
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mimdinare globalizaciis konteqstSi
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emigranti mwerlis identobis upirvel
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Irma Ratiani Georgia, Tbilisi Metho
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ase ubadrukad iyo Semosili; amitoma
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ataka, Tumc odisevsi ar SeuSinda, w
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sokrate eyrdnoba im gamonaTqvams, r
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Nestan Ratiani Georgia, Tbilisi The
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gadmocemebis mixedviT, bavSvebs ita
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ogorc vxedavT, am gadmocemis mixedv
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ul iseT saxeebs, rogorebic arian ga
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ХХ веку предшество
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невежества и пробл
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ЛИТЕРАТУРА: Гейбул
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ного постижения ма
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Феминистические ис
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резентирующихся в
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ные отрицают, что ч
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Huyssen 1984: Huyssen, Andreas. Mas
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исследователи расс
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жен уметь хорошо оц
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Anna Fromm Russia, Nizhny Novgorod
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(Ives Reuter). am ukanasknels ganma
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wilSi homodiegeturi mTxrobeli figur
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ne ucvleli rCeba. metalefsisisgan g
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Teimuraz qurdovaniZe saqarTvelo, Tb
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sayofiero zRapris umTavresi maxasia
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lebriv, es Sexedulebebi Seusabamoba
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893), Wkuis saswavlebeli zRapari-ig
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merab RaRaniZe saqarTvelo, Tbilisi
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ise sazogadoebis mxriv. magram piro
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lobaSi aTenSi, rogorc cnobilia, kul
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zog SemTxvevaSi uaryofilia TviT poe
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aramed misi gamWriaxobisa da mixved
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saZlebelia, rom es miTosi ramdenime
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debuleba ideologiuri koniunqturis,
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Sinagani individualur-fsiqologiuri
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giunter grasma Tavis erT-erT bolodr
Page 411 and 412:
sebobs opozicionerTa cixeSi Cayris
Page 413 and 414:
Ю.А. ШАНИНА Россия,
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стрелы» (111) и вызыв
Page 417 and 418:
лос» (101). Светлое на
Page 419 and 420: вающих в нем бурю э
Page 421 and 422: Подводя итог, на ос
Page 423 and 424: Julia Shanina Russia, Ufa Mythologi
Page 425 and 426: из рассказа «Вероч
Page 427 and 428: дорожки; георгины и
Page 429 and 430: треты архиереев, ви
Page 431 and 432: - садово-парковый: «
Page 433 and 434: жене молодого чело
Page 435 and 436: узнаете ни дома, ни
Page 437 and 438: вспоминая свою жиз
Page 439 and 440: Цоффка 2001: Цоффка В.
Page 441 and 442: sasuliero mwerlobis sxvadasxva darg
Page 443 and 444: ove qarTuli literatura or did nakad
Page 445 and 446: ac sazeimo, aRmatebul ganwyobas yva
Page 447 and 448: stiliT, eniTa da leqsikiT Sesrulebu
Page 449 and 450: Tematur-semantikuri da Janrobrivi r
Page 451 and 452: an SemkrebelobiTi da tradiciuli kom
Page 453 and 454: torebi yvelaze metad scodaven, Tumc
Page 455 and 456: some authors are very exalted, but
Page 457 and 458: lanZRvisa da cemis miTosur gaazreba
Page 459 and 460: folklorSi iSvnen (baxtini 1975: 314
Page 461 and 462: lebrivi ambavia, qali jer Wabukis c
Page 463 and 464: es warmoudgeneli ambebi iseTi serio
Page 465 and 466: eka CxeiZe saqarTvelo, Tbilisi zoom
Page 467 and 468: dalevs. movida isev ZarwemSi, Zvel
Page 469: gawyra da wyevla monazons Seubrunda
Page 473 and 474: uliTaa dafaruli (alipedum trepidas
Page 475 and 476: mcveliviT zis saxlebis umaRles qong
Page 477 and 478: vianTi dedoflis sulieri gancdebis S
Page 479 and 480: ovidiusi 1926: Ovidii P. Nasonis Op
Page 481 and 482: pirvel tomSi gaerTianda (griSaSvili
Page 483 and 484: kuTvnili adgili daikava. amisaTvis
Page 485 and 486: siyvarulis Zalisa da misi am formiT
Page 487 and 488: ebeli da damakninebeli, is `prostit
Page 489 and 490: ise miawodeb adamians, rom arwmuneb
Page 491 and 492: obuxovi 2003: Обуховский
Page 493 and 494: xatulis miRma dafaruli, aracnobierS
Page 495 and 496: upirvelesad `vefxistyaosanSi~, gala
Page 497 and 498: ebeli TvisebebiT. amitomac ar gahkv
Page 499 and 500: mRviZarebaSi. ase rom, mwerlis dask
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