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li, yvelaze ufro sxarti cxoveli — lagosi. swored am ori sityvis JReradobis msgavsebazea agebuli es epizodi. Trasimaqosisagan gansxvavebiT, sokrates aRar gaeqceva logosi-lagosi da, pirveli epizodis sawinaaRmdegod, maSin roca Trasimqosis nadiroba warumatebeli gamodga, xelmocaruli monadiris nacvlad viRebT nanadireviT xeldamSvenebul monadire-filosofoss. es nadiroba meoTxe wignSi imarTeba, xolo mexuTe wignSi, rodesac sokrate gamoacxadebs, rom saxelmwifos mmarTveli, arc meti da arc naklebi, filosofosi unda iyos, msmenelTa gonebaSi igi ukavSirdeba monadire-filosofos-mmarTvels. mexuTe wignSi gamotanili daskvnis saxe moergo meoTxe wignSi datovebul kvals, romelic msmenelTa gonebaSi CabeWdiliyo. vfiqrob, mkiTxvelisTvis cxadi gaxda, rom sokrate arcerT sityvas ar isvris tyuilubralod. misTvis arcerTi Sedareba ar aris gauTvlelad gakeTebuli. Tuki gulubryvilo anda gamocdil mosaubreebs hgoniaT, rom es kaci, ase sasacilod da ubadrukad Cacmuli, Tavs igdebs, gasarTobad da yuradRebis mosaduneblad sxvadasxva xerxebs mimarTavs, Zalianac cdebian. isini maleve rwmundebian, rom saTqmels Tavis samizne aqvs, sityvebi ar gvanan kurdRlebs, umiznod darbodnen buCqidan buCqisken. sityvebi imisTvisaa, rom dagvarwmunos, pirveli mosmeniT Tu ara, mizanSi mortymis Semdeg mainc iseTi kvali datovon, rom saTqmelis dasrulebis Semdeg am kvalSi moTavsdes daskvna. mimaCnia, rom sokrate, filosofosi, romelic arcerT xvrels ar tovebda amouvsebels, Tavis ìdealur mefemmarTvels~ yvela im RirsebiT Seamkobda, romelic nebismieri `Casafrebuli~ adamianisTvisac ar datovebda kiTxvis niSans. damowmebani: laerteli 1960: Diogenis Laertii De Vitis, Dogmatibus et Apophthegmatibus Clarorum Philosophorum. Amstelaedami, 1960. plato 1991: Plato. The Republic. Translated, with notes, an interpretive essay, and a new introduction by Allan Bloom. USA: Basic Books, 1991. homerosi 1979: homerosi. òdisea~. Tb.: `sabWoTa saqarTvelo~, 1979. 348
Nestan Ratiani Georgia, Tbilisi The King-philosopher-hunter Summary The Piraeus is the port of Athens. Socrates visited this town in order to observe the certain festival. But he was invited to Cephalus`s house where the drama of the Republic took its place. The problems of justice, the ideal state and ideal ruler were here discussed. Later these problems were to be revealed in deed. For the listeners the myths and the legends were connecting the ideal ruler, i.e. the king with the hunter. The ruler should be the hunter in their opinions. Socrates tries to show them that the ideal ruler should be the philosopher. Who is the philosopher? Socrates. How can he be a ruler if he is not a hunter? In the following article I try to discuss two passages from the chapter 1 and chapter 4 from The Republic and to reveal that Socrates tries to show his listeners that his enemy Trasymachus is a bad hunter while he is a good one. This argument will help him in the book 5 to prove to his listeners that he can be the ruler who is the philosopher as well as the hunter. 349
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SoTa rusTavelis qarTuli literaturis
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sarCevi И.Л.БАГРАТИОН-М
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KETEVAN ELASHVILI Artistic Range of
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TATIANA MEGRELISHVILI Georgia, Tbil
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О.П. НОВИК Украина,
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merab RaRaniZe saqarTvelo, Tbilisi
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И.Л.БАГРАТИОН-МУХРА
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ние и тот факт, что
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ных афонских тради
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Попробуем ответить
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Ученику Гумилева в
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окостенения, безде
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Л.Х. БАЛАГОВА-КАНДУ
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«пшеницу» - как «вн
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К’ат вводит в свою
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«Безысходность» и
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Адыгская диаспора -
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И.В.БАНАХ Беларусь,
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ность отношений ме
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А о Гоголе писать н
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Так и не стали стре
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писателей возводит
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Iryna Banakh Belarus, Grodno It’s
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mkvidrdeba qarTul poeziaSi unikalur
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qarTul poeziaSi himni, rogorc lirik
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asea p. klodelis himnebSi, nicSes `
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In order to differentiate the “hy
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konstantine bregaZe saqarTvelo, Tbi
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fr. Slaiermaxeris mixedviT teqstis
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uli teqstis pirvelsazrisis, anu mTe
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h e r m e n e v t i k a gasagebi ga
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inner logos of a text. On its part,
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ogorc miamiturad fiqrobs bevri Cven
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i-konstantine _ sxva), romelic am s
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* * * arqetipi, romelic anTroponimT
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Levan Bregadze Georgia, Tbilisi Pol
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mainc ra aris iseTi, ris gamoc dRem
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aqcenti gadatanilia 1801 wlis 12 se
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aRgviareben qarTvelebs saqveynod Ta
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1914 wels, rogorc cnobilia, akakim
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to Russo-Japanese war and later. In
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mijnavs erTmaneTisgan zRaparsa da i
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miTosur msoflgagebas ireklaven da m
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`qristianizacia ar niSnavs marto Rv
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sixaruliZe 2001: sixaruliZe q. amir
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nana gonjilaSvili saqarTvelo, Tbili
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avTandilma daamarcxa mekobreni _ à
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`vefxistyaosanSi~ `tyve~ orgvari Si
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`Cemsa tyvesa ver gavswirav, Tqvenc
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mfrinvelTa, gina nadirTa, eg saxed
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am mimarTebiT kidev uamravi magaliT
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xos ucxo~ rom `Seuyvardeba~ da `gul
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`mona~-`monebisa~ da `tyve~-`tyveob
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nislTametyvelebis sawyisi, raRa Tqm
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miZinebuli nisli am poemaSi qalwule
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Ketevan Elashvili Georgia, Tbilisi
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• is aris mwvane (Teimuraz batoni
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sac micvalebulebs pirSi uwyobdnen m
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da rom mTeli romani Tavisi wyaroebi
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1. tarielis avTandilisadmi monaTxro
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qamris kvanZebis jadosnur TvisebebS
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If we look over the translations of
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Таким образом, след
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В третьем прологе,
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гия того, что, остав
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Пастернака: «К моля
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Galina Vasileva Russia, Novosibirsk
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vel faqtebTan da movlenebTan. ∗ T
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Si dadgenili Rirebulebebis Seswavla
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andaza: [hažž ’abel mā júhfer
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Khatuna Tumanishvili Georgia, Tbili
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тами и осознают сов
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метров: этнически м
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самостоятельными ф
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Еще более показате
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образов в языковой
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ных цветовых ассоц
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но эти понятия необ
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mariam karbelaSvili saqarTvelo, Tbi
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ivane javaxiSvilis formulirebis ter
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ze gadasvla — grandiozuli gadatri
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TvelologiaSi am mecnierebis dafuZne
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Mariam Karbelashvili Georgia, Tbili
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lebels xdis obieqtis marTebulad aRq
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Rabi), is martosuli da amayia, magr
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vi, Sen rom giyvarda, Seni mkerdida
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angria da yofiereba astralur sferoe
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damowmebani: buaCiZe 1993: buaCiZe
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aramiZes dauweria. masSi araerTi ar
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cavad, Cans, im periodSi warmarTuli
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mde, e. i. farnavazis mier sakulto
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lobT, ar vikvlevT, marTla iraneli S
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qarTuli mwerloba qristianobis Semos
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ana leTodiani saqarTvelo, Tbilisi T
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saqrTveloSi, _ aRniSnavs ivane java
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CamoxrCobiT da xel-fexis mokveTa. i
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aseve aqcentirebulia is, rom Tamari
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Й. Д. ЛЮЦКАНОВ Болга
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трагизм человеческ
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общественную и кул
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ным. Положительный
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“С Вячеслава Ивано
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ТАТЬЯНА МЕГРЕЛИШВИ
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щей до саморазруше
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представлением о с
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чия «идеал-действи
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В таком прочтении С
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всех устоев столь н
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жит первое столкно
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своеобразное предв
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«небытия» личности
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TATIANA MEGRELISHVILI Georgia, Tbil
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mTargmneli: Txzulebis avtori, Tu _
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ogorc sruli Targmanebi, ise calkeul
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sakiTxis kvlevis mocemul etapze saW
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ovnuls Soris, aseTi bolomde ganvlil
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izmiT, reminiscenciebiT, Sinagani m
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qciebi aqvs SeTavsebuli. salTujTan
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damarcxda. damarcxebasTan erTad eWv
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Inga Milorava Georgia, Tbilisi The
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Все, абсолютно все,
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кальность этого яв
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Однако, еще более я
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пытается понять и д
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рассказа «Шаушпиле
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Степанов 2001: Степан
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weris amgvari manera originaluria,
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parashmh,nasqai kai. ei,pei/n w`j e
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ave,ra kai. oiv a;qeoi kai. dussebe
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sofio mujiri saqarTvelo, Tbilisi in
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Todoqs mowinaaRmdeges. ∗ „dasav
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gamudmebiT exmareba Tavis alevitel
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Sirdeba. alevitebis siyvaruli RmerT
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ebiviT ukavSirdebian da damwerlobis
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The young characters of the intercu
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ogorc aRniSnaven, bizantiis istoria
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erZnebis nacionalur TviTSegnebas, r
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SemoWris Semdeg did eklesias TavSef
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amrigad, bizantiis aRsasrulis xanis
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maia naWyebia saqarTvelo, Tbilisi s
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istoriuli qronikis tipis dramatul n
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ukve miuTiTebs imaze, rom nawarmoeb
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skalicelma iezuitmac. magram faqti
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maia niniZe saqarTvelo, Tbilisi int
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vi verasodes gamoiRebs nayofs venax
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uli sagalobeli: `Sen xar venaxi, ax
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ganvixiloT am TvalsazrisiT xuTi qis
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om saxarebiseuli mevenaxeobis inter
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Page 341 and 342: Irma Ratiani Georgia, Tbilisi Metho
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Page 347: sokrate eyrdnoba im gamonaTqvams, r
Page 351 and 352: gadmocemebis mixedviT, bavSvebs ita
Page 353 and 354: ogorc vxedavT, am gadmocemis mixedv
Page 355 and 356: ul iseT saxeebs, rogorebic arian ga
Page 357 and 358: ХХ веку предшество
Page 359 and 360: невежества и пробл
Page 361 and 362: ЛИТЕРАТУРА: Гейбул
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Page 365 and 366: Феминистические ис
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Page 371 and 372: Huyssen 1984: Huyssen, Andreas. Mas
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Page 377 and 378: Anna Fromm Russia, Nizhny Novgorod
Page 379 and 380: (Ives Reuter). am ukanasknels ganma
Page 381 and 382: wilSi homodiegeturi mTxrobeli figur
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Page 385 and 386: Teimuraz qurdovaniZe saqarTvelo, Tb
Page 387 and 388: sayofiero zRapris umTavresi maxasia
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Page 391 and 392: 893), Wkuis saswavlebeli zRapari-ig
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zog SemTxvevaSi uaryofilia TviT poe
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aramed misi gamWriaxobisa da mixved
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saZlebelia, rom es miTosi ramdenime
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debuleba ideologiuri koniunqturis,
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Sinagani individualur-fsiqologiuri
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giunter grasma Tavis erT-erT bolodr
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sebobs opozicionerTa cixeSi Cayris
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Ю.А. ШАНИНА Россия,
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стрелы» (111) и вызыв
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лос» (101). Светлое на
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вающих в нем бурю э
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Подводя итог, на ос
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Julia Shanina Russia, Ufa Mythologi
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из рассказа «Вероч
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дорожки; георгины и
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треты архиереев, ви
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- садово-парковый: «
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жене молодого чело
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узнаете ни дома, ни
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вспоминая свою жиз
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Цоффка 2001: Цоффка В.
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sasuliero mwerlobis sxvadasxva darg
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ove qarTuli literatura or did nakad
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ac sazeimo, aRmatebul ganwyobas yva
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stiliT, eniTa da leqsikiT Sesrulebu
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Tematur-semantikuri da Janrobrivi r
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an SemkrebelobiTi da tradiciuli kom
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torebi yvelaze metad scodaven, Tumc
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some authors are very exalted, but
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lanZRvisa da cemis miTosur gaazreba
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folklorSi iSvnen (baxtini 1975: 314
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lebrivi ambavia, qali jer Wabukis c
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es warmoudgeneli ambebi iseTi serio
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eka CxeiZe saqarTvelo, Tbilisi zoom
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dalevs. movida isev ZarwemSi, Zvel
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gawyra da wyevla monazons Seubrunda
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usudan canava saqarTvelo, Tbilisi W
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uliTaa dafaruli (alipedum trepidas
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mcveliviT zis saxlebis umaRles qong
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vianTi dedoflis sulieri gancdebis S
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ovidiusi 1926: Ovidii P. Nasonis Op
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pirvel tomSi gaerTianda (griSaSvili
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kuTvnili adgili daikava. amisaTvis
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siyvarulis Zalisa da misi am formiT
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ebeli da damakninebeli, is `prostit
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ise miawodeb adamians, rom arwmuneb
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obuxovi 2003: Обуховский
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xatulis miRma dafaruli, aracnobierS
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upirvelesad `vefxistyaosanSi~, gala
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ebeli TvisebebiT. amitomac ar gahkv
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mRviZarebaSi. ase rom, mwerlis dask
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