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Irma Ratiani<br />

Georgia, Tbilisi<br />

Methodological Possibilities of Comparative Literary Studies<br />

Key words<br />

Comparative Studies, Globalization, Intercultural dialogue, National novel<br />

Comparative studies imply the realization of that universal method<br />

which interprets the concrete literary text in a wide general perspective.<br />

A brief overview of the development of literary studies confirms that<br />

literary theory, from Aristotle to Bakhtin, step by step was expanding the<br />

frontiers of text analyses. In the beginning of the 20 th century literary<br />

discourse faced the fundamental changes and was linked with the excess of<br />

diversity of theoretical schools. A multi-interpretational space was created,<br />

which was reunited by the principle of interdisciplinary studies. The most<br />

important achievement of interdisciplinary researches was the creation of a<br />

general humanitarian research space. Multi-interpretational and<br />

interdisciplinary methods were spread on the level of various national<br />

literatures. This process has brought an output of European and world scale<br />

significance: rise of comparative studies.<br />

An aesthetic principle of comparative literature can be defined as the<br />

rapprochement to each other. Analogies without contact provide synthesis<br />

of concrete texts in the special creative pattern - inter-literature dialogue. In<br />

the epoch of globalization inter-literature dialogue has prolonged its<br />

frontiers and is logically transformed into the intercultural dialogue. Thus,<br />

the most topical theme of contemporary comparative researches is the<br />

understanding of a literary system in a wide cultural perspective.<br />

Even though, the process due with the epoch of globalization, national<br />

novel is not avoided. Comparative studies go beyond the boundaries of<br />

national characteristics and establish the rate of integration of different<br />

national cultures and literatures on the condition to preserve their cultural<br />

identity.<br />

341

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