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`tyuil brZnobas~ da ùvicobis cudmedidobas~. arCilis pasuxidan gamomdinare sxva daskvnas ver gamovitanT. es aris linearulobis is rRveva, romelic interteqstze migvaniSnebs. amrigad, realisturi prozis ganxiluli epizodebi zedapirul planSi Cveulebrivi, yofiTi ambebis STabeWdilebas tovebs, magram Tu aluziebs SevniSnavT da saxarebiseul implicitur interteqsts gaviTvaliswinebT, mniSvnelovan sulier swavlebas amovikiTxavT. venaxis da mevenaxeobis saxarebiseuli interteqsti Tan gasdevs mixeil javaxiSvilis `jayos xiznebsac~, magram aqac preteqsts gadafarebuli aqvs recipienti teqstis Sre. Teimurazi baR-venaxis patronia. maT movlilobas aRtacebaSi mohyavs qmris mamulSi pirvelad Casuli margo. magram am saunjes nel-nela epatroneba boroti Zala. dilidanve ismis masSi jayos `Weqa da grgvinva~, mogvianebiT ki igi `gacofebuli urbens garSemo~ am venaxs da gahyviris: `RmerTma gakurTxos balSenikebis mTavrobai, romelmaca sawyal jayos saxlic mogca, baRic, venaxica da kargi zakonica~. `mevenaxeobis~ cnebis profanaciaa jayos naTesavebis muSaoba Teimurazis yofil venaxSi. am epizods avtori saocari eqspresiiT aRwers: ìsev daaZgera Tavisi naTesavebi im miwas da baR-venaxs, rogorc mosisxle mters; riJra- Jidan bindamde hxnavdnen, sTesavdnen, hbaravdnen, sxlavdnen, mkidnen, da Cumad vaWrobdnen da uRvTod vaxSobdnen.~ venaxSi muSaobas aq araferi aqvs saerTo ùflis mevenaxeobasTan~. venaxis saxis desakralizebaze kidev ufro mkafiod mianiSnebs is, rom am venaxSi `mourideblad~ ìmwyvdevs~ da ètaneba~ naTlidedas veluri jayo. sagulisxmoa, rom venaxis dakargvas bolomde ver egueba Teimurazi. romanSi naTqvamia, rom man `saxnav-saTesi gulidan amoiyara, magram... saxl-karisa da baR-venaxis dabrunebas dRiTi-dRe elodeboda~. am venaxze pretenzia sxvebsac aqvT. ninika ambobs, `mamaCemi im venaxSi daberda da jayo ki zed daajda, samarTali sad ariso~. avtori faruli satiriT warmogviCens, rogor xdeba bolSevikebis mier `samarTlianobis~ aRdgena: ès didi baR-venaxi skolas unda daulocos. skolisaTvis ufro upriania. Tqveni Svilebi baR-venaxis movla-moSenebas iswavlian~. aSkaraa, 294
om saxarebiseuli mevenaxeobis interteqsti aqac ufro kontrastul xasiaTs atarebs da Seufereblobaze miniSnebas emsaxureba. `jayos xiznebTan~ dakavSirebul samecniero literaturaSi saintereso dakvirvebebia gamo- Tqmuli msgavsi interteqstualuri saxeebis Sesaxeb (wiqariSvili 2003) saxarebiseuli aluziebisadmi ufro Tavisufal, magram arsobrivad identur damokidebulebas vxvdebiT grigol robaqiZis teqstSi `wminda nino~. aq RvTismSoblis wilxvdomili, gaqristianebuli saqarTvelo `dedul venaxad” aris saxeldebuli, (`Sen gealerdeba deduli venaxi / RvTiur anTebuli Cvens miwas evnebi~) da wminda ninos mociqulebrivi Rvawlis aRwerisas ikveTeba venaxis muSakobasTan dakavSirebuli saxeebi: `zvarSi rom gaivli, Cayrili mtevnebis / mzis TvaliT ivseba yoveli marcvali~, `naTelo nino! viT miwis xnulebi Sen win gadaxsnilan aw Cveni gulebi~ da sxv. sakralur preteqstTan mimarTebas SeiZleba mivaweroT venaxis saxesTan dakavSirebuli narativi aka morCilaZis romanSi `gadafrena madaTovze da ukan~: `kunZuli amozrdilia Sua mdinareSi, zed aris yovlad binZuri da uintereso saamqro... iq aris nagavsayrelic... kunZulis erTi adgili mTlianad venaxs uWiravs... sul vfiqrob, ras unda niSnavdes es myrali adgili qalaqis SuagulSi? anda ras unda niSnavdes venaxi nagavsayrelze?~ postmodernizmis specifikidan gamomdinare avtori arc cdilobs am kiTxvaze pasuxis gacemas, magram TavisTavad kiTxvis ga- Cenis mizezi `venaxis~ tradiciuli interteqstualuri gagebiT unda iyos gamowveuli. <strong>Tanamedrove</strong> poeziaSi interteqstualobisadmi postmodernistuli, Tavisufali da Ria damokidebulebis Sesabamisad interteqstis identifikacia bevrad ufro gaiolebulia, magram Znelia saubari avtoriseul wakiTxvaze. amis TvalsaCino magaliTia zurab rTveliaSvilis leqsi `me var venaxi~, (yuri damigde, / Sen ki ara me var venaxi / foladis mtevnebs vaCxrialeb mCate sxeulze... / yurZnis mtevani var sawnaxelSi gamomwyvdeuli~ da sxv.), sadac demetre mefis sagaloblis da ufro Soreuli preteqstis saxiT saxarebis gamoyenebasTan gvaqvs saqme, magram saxeTa tradiciuli gaazreba konteqsts ar ergeba. 295
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SoTa rusTavelis qarTuli literaturis
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sarCevi И.Л.БАГРАТИОН-М
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KETEVAN ELASHVILI Artistic Range of
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TATIANA MEGRELISHVILI Georgia, Tbil
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О.П. НОВИК Украина,
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merab RaRaniZe saqarTvelo, Tbilisi
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И.Л.БАГРАТИОН-МУХРА
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ние и тот факт, что
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ных афонских тради
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Попробуем ответить
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Ученику Гумилева в
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окостенения, безде
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Л.Х. БАЛАГОВА-КАНДУ
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«пшеницу» - как «вн
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К’ат вводит в свою
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«Безысходность» и
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Адыгская диаспора -
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И.В.БАНАХ Беларусь,
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ность отношений ме
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А о Гоголе писать н
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Так и не стали стре
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писателей возводит
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Iryna Banakh Belarus, Grodno It’s
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mkvidrdeba qarTul poeziaSi unikalur
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qarTul poeziaSi himni, rogorc lirik
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asea p. klodelis himnebSi, nicSes `
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In order to differentiate the “hy
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konstantine bregaZe saqarTvelo, Tbi
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fr. Slaiermaxeris mixedviT teqstis
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uli teqstis pirvelsazrisis, anu mTe
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h e r m e n e v t i k a gasagebi ga
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inner logos of a text. On its part,
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ogorc miamiturad fiqrobs bevri Cven
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i-konstantine _ sxva), romelic am s
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* * * arqetipi, romelic anTroponimT
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Levan Bregadze Georgia, Tbilisi Pol
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mainc ra aris iseTi, ris gamoc dRem
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aqcenti gadatanilia 1801 wlis 12 se
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aRgviareben qarTvelebs saqveynod Ta
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1914 wels, rogorc cnobilia, akakim
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to Russo-Japanese war and later. In
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mijnavs erTmaneTisgan zRaparsa da i
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miTosur msoflgagebas ireklaven da m
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`qristianizacia ar niSnavs marto Rv
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sixaruliZe 2001: sixaruliZe q. amir
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nana gonjilaSvili saqarTvelo, Tbili
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avTandilma daamarcxa mekobreni _ à
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`vefxistyaosanSi~ `tyve~ orgvari Si
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`Cemsa tyvesa ver gavswirav, Tqvenc
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mfrinvelTa, gina nadirTa, eg saxed
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am mimarTebiT kidev uamravi magaliT
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xos ucxo~ rom `Seuyvardeba~ da `gul
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`mona~-`monebisa~ da `tyve~-`tyveob
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nislTametyvelebis sawyisi, raRa Tqm
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miZinebuli nisli am poemaSi qalwule
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Ketevan Elashvili Georgia, Tbilisi
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• is aris mwvane (Teimuraz batoni
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sac micvalebulebs pirSi uwyobdnen m
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da rom mTeli romani Tavisi wyaroebi
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1. tarielis avTandilisadmi monaTxro
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qamris kvanZebis jadosnur TvisebebS
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If we look over the translations of
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Таким образом, след
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В третьем прологе,
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гия того, что, остав
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Пастернака: «К моля
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Galina Vasileva Russia, Novosibirsk
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vel faqtebTan da movlenebTan. ∗ T
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Si dadgenili Rirebulebebis Seswavla
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andaza: [hažž ’abel mā júhfer
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Khatuna Tumanishvili Georgia, Tbili
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тами и осознают сов
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метров: этнически м
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самостоятельными ф
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Еще более показате
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образов в языковой
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ных цветовых ассоц
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но эти понятия необ
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mariam karbelaSvili saqarTvelo, Tbi
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ivane javaxiSvilis formulirebis ter
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ze gadasvla — grandiozuli gadatri
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TvelologiaSi am mecnierebis dafuZne
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Mariam Karbelashvili Georgia, Tbili
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lebels xdis obieqtis marTebulad aRq
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Rabi), is martosuli da amayia, magr
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vi, Sen rom giyvarda, Seni mkerdida
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angria da yofiereba astralur sferoe
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damowmebani: buaCiZe 1993: buaCiZe
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aramiZes dauweria. masSi araerTi ar
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cavad, Cans, im periodSi warmarTuli
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mde, e. i. farnavazis mier sakulto
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lobT, ar vikvlevT, marTla iraneli S
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qarTuli mwerloba qristianobis Semos
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ana leTodiani saqarTvelo, Tbilisi T
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saqrTveloSi, _ aRniSnavs ivane java
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CamoxrCobiT da xel-fexis mokveTa. i
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aseve aqcentirebulia is, rom Tamari
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Й. Д. ЛЮЦКАНОВ Болга
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трагизм человеческ
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общественную и кул
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ным. Положительный
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“С Вячеслава Ивано
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ТАТЬЯНА МЕГРЕЛИШВИ
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щей до саморазруше
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представлением о с
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чия «идеал-действи
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В таком прочтении С
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всех устоев столь н
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жит первое столкно
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своеобразное предв
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«небытия» личности
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TATIANA MEGRELISHVILI Georgia, Tbil
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mTargmneli: Txzulebis avtori, Tu _
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ogorc sruli Targmanebi, ise calkeul
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sakiTxis kvlevis mocemul etapze saW
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ovnuls Soris, aseTi bolomde ganvlil
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izmiT, reminiscenciebiT, Sinagani m
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qciebi aqvs SeTavsebuli. salTujTan
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damarcxda. damarcxebasTan erTad eWv
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Inga Milorava Georgia, Tbilisi The
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Все, абсолютно все,
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Page 245 and 246: Однако, еще более я
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Page 249 and 250: рассказа «Шаушпиле
Page 251 and 252: Степанов 2001: Степан
Page 253 and 254: weris amgvari manera originaluria,
Page 255 and 256: parashmh,nasqai kai. ei,pei/n w`j e
Page 257 and 258: ave,ra kai. oiv a;qeoi kai. dussebe
Page 259 and 260: sofio mujiri saqarTvelo, Tbilisi in
Page 261 and 262: Todoqs mowinaaRmdeges. ∗ „dasav
Page 263 and 264: gamudmebiT exmareba Tavis alevitel
Page 265 and 266: Sirdeba. alevitebis siyvaruli RmerT
Page 267 and 268: ebiviT ukavSirdebian da damwerlobis
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Page 271 and 272: ogorc aRniSnaven, bizantiis istoria
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Page 275 and 276: SemoWris Semdeg did eklesias TavSef
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Page 283 and 284: ukve miuTiTebs imaze, rom nawarmoeb
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Page 289 and 290: vi verasodes gamoiRebs nayofs venax
Page 291 and 292: uli sagalobeli: `Sen xar venaxi, ax
Page 293: ganvixiloT am TvalsazrisiT xuTi qis
Page 297 and 298: qeTi niniZe saqarTvelo, Tbilisi ram
Page 299 and 300: aristokratiuli klasis eTosi vrcelde
Page 301 and 302: literaturaSi. giorgi erisTavis adre
Page 303 and 304: teritoriebze gavrcelebul imperiul i
Page 305 and 306: О.П. НОВИК Украина,
Page 307 and 308: что требуют тщател
Page 309 and 310: В барочную эпоху по
Page 311 and 312: нецкого и других, в
Page 313 and 314: of important features of baroque ae
Page 315 and 316: iq Calagebul atlantikis anTebul gem
Page 317 and 318: ase daiwyo svla poeziis citadeliske
Page 319 and 320: saerTod, paolo iaSvilis am periodis
Page 321 and 322: 1934 weli _ „rogorc zecidan mtred
Page 323 and 324: aTomis caze me vumzer yvavebs. brZa
Page 325 and 326: mTlianad simbolisturi moZraobis pas
Page 327 and 328: nino popiaSvili saqarTvelo, Tbilisi
Page 329 and 330: xis Semaqcevari. sityvis Tavze `Cem
Page 331 and 332: to neologisms underlines their spec
Page 333 and 334: sxvadasxva safexurze aris sxvadasxv
Page 335 and 336: da migvaCnia, rom renesansis epoqis
Page 337 and 338: mimdinare globalizaciis konteqstSi
Page 339 and 340: emigranti mwerlis identobis upirvel
Page 341 and 342: Irma Ratiani Georgia, Tbilisi Metho
Page 343 and 344: ase ubadrukad iyo Semosili; amitoma
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ataka, Tumc odisevsi ar SeuSinda, w
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sokrate eyrdnoba im gamonaTqvams, r
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Nestan Ratiani Georgia, Tbilisi The
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gadmocemebis mixedviT, bavSvebs ita
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ogorc vxedavT, am gadmocemis mixedv
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ul iseT saxeebs, rogorebic arian ga
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ХХ веку предшество
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невежества и пробл
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ЛИТЕРАТУРА: Гейбул
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ного постижения ма
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Феминистические ис
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резентирующихся в
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ные отрицают, что ч
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Huyssen 1984: Huyssen, Andreas. Mas
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исследователи расс
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жен уметь хорошо оц
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Anna Fromm Russia, Nizhny Novgorod
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(Ives Reuter). am ukanasknels ganma
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wilSi homodiegeturi mTxrobeli figur
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ne ucvleli rCeba. metalefsisisgan g
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Teimuraz qurdovaniZe saqarTvelo, Tb
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sayofiero zRapris umTavresi maxasia
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lebriv, es Sexedulebebi Seusabamoba
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893), Wkuis saswavlebeli zRapari-ig
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merab RaRaniZe saqarTvelo, Tbilisi
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ise sazogadoebis mxriv. magram piro
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lobaSi aTenSi, rogorc cnobilia, kul
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zog SemTxvevaSi uaryofilia TviT poe
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aramed misi gamWriaxobisa da mixved
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saZlebelia, rom es miTosi ramdenime
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debuleba ideologiuri koniunqturis,
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Sinagani individualur-fsiqologiuri
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giunter grasma Tavis erT-erT bolodr
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sebobs opozicionerTa cixeSi Cayris
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Ю.А. ШАНИНА Россия,
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стрелы» (111) и вызыв
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лос» (101). Светлое на
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вающих в нем бурю э
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Подводя итог, на ос
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Julia Shanina Russia, Ufa Mythologi
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из рассказа «Вероч
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дорожки; георгины и
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треты архиереев, ви
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- садово-парковый: «
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жене молодого чело
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узнаете ни дома, ни
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вспоминая свою жиз
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Цоффка 2001: Цоффка В.
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sasuliero mwerlobis sxvadasxva darg
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ove qarTuli literatura or did nakad
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ac sazeimo, aRmatebul ganwyobas yva
Page 447 and 448:
stiliT, eniTa da leqsikiT Sesrulebu
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Tematur-semantikuri da Janrobrivi r
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an SemkrebelobiTi da tradiciuli kom
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torebi yvelaze metad scodaven, Tumc
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some authors are very exalted, but
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lanZRvisa da cemis miTosur gaazreba
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folklorSi iSvnen (baxtini 1975: 314
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lebrivi ambavia, qali jer Wabukis c
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es warmoudgeneli ambebi iseTi serio
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eka CxeiZe saqarTvelo, Tbilisi zoom
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dalevs. movida isev ZarwemSi, Zvel
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gawyra da wyevla monazons Seubrunda
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usudan canava saqarTvelo, Tbilisi W
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uliTaa dafaruli (alipedum trepidas
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mcveliviT zis saxlebis umaRles qong
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vianTi dedoflis sulieri gancdebis S
Page 479 and 480:
ovidiusi 1926: Ovidii P. Nasonis Op
Page 481 and 482:
pirvel tomSi gaerTianda (griSaSvili
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kuTvnili adgili daikava. amisaTvis
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siyvarulis Zalisa da misi am formiT
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ebeli da damakninebeli, is `prostit
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ise miawodeb adamians, rom arwmuneb
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obuxovi 2003: Обуховский
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xatulis miRma dafaruli, aracnobierS
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upirvelesad `vefxistyaosanSi~, gala
Page 497 and 498:
ebeli TvisebebiT. amitomac ar gahkv
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mRviZarebaSi. ase rom, mwerlis dask
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