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emigrantebis kulturas ukve Sua evropaSi, venaSi vecnobiT. Tuki 60-ian wlebSi egonaT, rom alevizmi aRgvili iyo pirisagan miwisa, 80-ian wlebSi igi kvlav gamococxlda rogorc TurqT da qurT emigrantTa rwmenis forma da cxovrebis wesi dasavleT evropaSi. dasabamidan sofluri, momTabaruli niSniT aRbeWdili alevizmi, gadaiqca ucxoeTis metropoliebs misadagebul alternativad rogorc fundamentalisturi islamisaTvis, aseve sekularul- laicisturi, Turqul-sunituri Tu qurTuli warmomavlobis nacionalizmisaTvisac. barbara friSmuti cdilobs Tavis romanebSi, am gansakuTrebuli tradiciebis mqone islamuri umciresobis magaliTze, aRweros dasavleTis qveynebSi xelaxla aRorZinebuli alevituri emigrantuli kultura da „agitacia gauwios im tolerantul tradiciebs, romlebic dRevandelma islamistebma da fundamentalistebma, rogorc Cans, ukve didi xania daiviwyes“ (friSmuti 1996: 26). barbara friSmutis romanis saTauri „megobris wanaweri“, romelic alevitebs eZRvneba, SeiZleba gavigoT, rogorc „megobris bedi“, radgan yvela islamur qveyanaSi „Sublze warwera“ _ bedis simboloa. „megobari „alis“ sinonimia, romelsac saidumlo swavlebaSi alahis reinkarnaciad miiCneven“ (friSmuti 2002: 352). romanis centraluri Temaa sasiyvarulo istoria kibersivrcis Tavgadaklul momxmarebels 23 wlis ana margotsa da axalgazrda alevit emigrant _ hiqmeT aiverdis Soris, aseve is islamuri kaligrafia, romelic romanSi gansazRvravs alevit emigrantTa cxovrebis wess da maTi realuri da mistikuri moqmedebebis aTvlis wertilad gvevlineba. Sinagan saqmeTa saministros qveganyofilebis ufrosis _ haugsdorfis sayvareli, ana margoti, ixibleba mis oTaxSi SemoWrili ucnobi Turqi mamakaciT da misi momajadoebeli samyaroTi, romelic kiTxvis niSnis qveS ayenebs Tavad anas samyaros. hiqmeTis da misi ojaxis wevrebis meSveobiT ana ecnoba alevituri cxovrebis stils da islamur kaligrafias, romlis Sesaxeb manamde araferi smenis. hiqmeTisadmi siyvarulma anaSi gaaRviZa interesi musulmanuri religiisa da kulturisadmi. TurqeTSi dabadebuli da venaSi gazrdili hiqmeTi, alevituri principebiT cxovrobs da iseve rogorc misi gardacvlili mama, 262
gamudmebiT exmareba Tavis alevitel TanmoZmeebs. anas mezobel kaligrafTan igi swavlobs arabuli asoebis gamosaxvas, maTi lamazad weris xelovnebas. kaligrafia SemTxveviT ar miiCneva islamuri xelovnebis yvelaze tipuri gamoxatulebis formad, romelSic yvelaze metad sufis zegavlena vlindeba. TiTqmis yvela Turqi kaligrafi, beq- TaS-derviSTa sazogadoebis wevri iyo, romelTaTvis RvTiuri sityvis arabulad lamazad gamosaxvas, gansakuTrebuli mniSvneloba eniWeboda. musulmanisaTvis yvelaze sanukvari RvTiuri sityvaa, romelic winswarmetyvelis mier gaJRerda da gacxadda arabul enaze. muhamedis gamocxadeba mis sicocxleSive Caiweres da xelnawerebis saxiT gavrcelda. misi gadawera dRemde gZeldeba, mas xmamaRla kiTxuloben da mRerian meCeTebSi da iTaviseben yuranis skolebSi. musulmanuri gagebiT, RmerTma adamianebTan sasaubrod, yvela sxva enebidan mxolod arabuli ena amoarCia, amitomac arabuli, islamuri gamocxadebis da musulmanTa saerTo kulturis wmidaTawmida enad iTvleba. Tuki aqamde damwerloba anasaTvis warmoadgenda komiuterul sistemaSi ganTavsebul erTmniSvnelovnad gaSifvrad informacias, hiqmeTis meSveobiT man gaicno sruliad gansxvavebuli weris kultura, romlis srulyofili dauflebis gziT musulmani RmerTis da misi maradiuli sityvis gamocxadebas uaxlovdeba. hiqmeTis Zma abdala — RvTis glaxa, romelsac Tavi da warbebi moxetiale derviSebis msgavsad aqvs gadaparsuli da RmerTTan megobrobas iCemebs, kaligrafiaSi gacnobierebulia (friSmuti 2002: 97,216). anasTan stumrad misuli, mezobeli kaligrafis wignSi is poulobs `megobris nawers~ _ lomis gamosaxulebas adamianis saxiT. es alis gamosaxulebaa, romelic naxatebis mimarT mtrulad ganwyobil islamSi gamokveTilia misive wminda saxelis asoebisagan: aiini, lami da ie. ali _ RvTis lomi (haidari) da srulyofili adamiania. alis Tavze gamosaxulia zulfikaris oreniani maxvili. ali or Tevzze dgas. erT xelSi mas lomi, meoreSi ki gveleSapi uWiravs. srulyofili adamiani Tavidan fexebamde moxatulia asoebiT, romlebic gamosaxaven RmerTisa da muhamedis, alisa da misi Svilebis: hasanisa da huseinis saxeebs (friSmuti 2002: 292- 293). alis — alahis loms, alevitebi gansakuTrebiT eTay- 263
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SoTa rusTavelis qarTuli literaturis
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sarCevi И.Л.БАГРАТИОН-М
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KETEVAN ELASHVILI Artistic Range of
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TATIANA MEGRELISHVILI Georgia, Tbil
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О.П. НОВИК Украина,
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merab RaRaniZe saqarTvelo, Tbilisi
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И.Л.БАГРАТИОН-МУХРА
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ние и тот факт, что
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ных афонских тради
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Попробуем ответить
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Ученику Гумилева в
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окостенения, безде
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Л.Х. БАЛАГОВА-КАНДУ
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«пшеницу» - как «вн
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К’ат вводит в свою
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«Безысходность» и
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Адыгская диаспора -
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И.В.БАНАХ Беларусь,
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ность отношений ме
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А о Гоголе писать н
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Так и не стали стре
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писателей возводит
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Iryna Banakh Belarus, Grodno It’s
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mkvidrdeba qarTul poeziaSi unikalur
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qarTul poeziaSi himni, rogorc lirik
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asea p. klodelis himnebSi, nicSes `
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In order to differentiate the “hy
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konstantine bregaZe saqarTvelo, Tbi
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fr. Slaiermaxeris mixedviT teqstis
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uli teqstis pirvelsazrisis, anu mTe
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h e r m e n e v t i k a gasagebi ga
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inner logos of a text. On its part,
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ogorc miamiturad fiqrobs bevri Cven
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i-konstantine _ sxva), romelic am s
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* * * arqetipi, romelic anTroponimT
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Levan Bregadze Georgia, Tbilisi Pol
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mainc ra aris iseTi, ris gamoc dRem
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aqcenti gadatanilia 1801 wlis 12 se
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aRgviareben qarTvelebs saqveynod Ta
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1914 wels, rogorc cnobilia, akakim
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to Russo-Japanese war and later. In
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mijnavs erTmaneTisgan zRaparsa da i
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miTosur msoflgagebas ireklaven da m
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`qristianizacia ar niSnavs marto Rv
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sixaruliZe 2001: sixaruliZe q. amir
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nana gonjilaSvili saqarTvelo, Tbili
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avTandilma daamarcxa mekobreni _ `a
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`vefxistyaosanSi~ `tyve~ orgvari Si
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`Cemsa tyvesa ver gavswirav, Tqvenc
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mfrinvelTa, gina nadirTa, eg saxed
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am mimarTebiT kidev uamravi magaliT
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xos ucxo~ rom `Seuyvardeba~ da `gul
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`mona~-`monebisa~ da `tyve~-`tyveob
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nislTametyvelebis sawyisi, raRa Tqm
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miZinebuli nisli am poemaSi qalwule
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Ketevan Elashvili Georgia, Tbilisi
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• is aris mwvane (Teimuraz batoni
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sac micvalebulebs pirSi uwyobdnen m
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da rom mTeli romani Tavisi wyaroebi
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1. tarielis avTandilisadmi monaTxro
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qamris kvanZebis jadosnur TvisebebS
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If we look over the translations of
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Таким образом, след
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В третьем прологе,
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гия того, что, остав
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Пастернака: «К моля
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Galina Vasileva Russia, Novosibirsk
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vel faqtebTan da movlenebTan. ∗ T
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Si dadgenili Rirebulebebis Seswavla
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andaza: [hažž ’abel mā júhfer
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Khatuna Tumanishvili Georgia, Tbili
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тами и осознают сов
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метров: этнически м
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самостоятельными ф
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Еще более показате
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образов в языковой
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ных цветовых ассоц
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но эти понятия необ
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mariam karbelaSvili saqarTvelo, Tbi
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ivane javaxiSvilis formulirebis ter
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ze gadasvla — grandiozuli gadatri
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TvelologiaSi am mecnierebis dafuZne
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Mariam Karbelashvili Georgia, Tbili
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lebels xdis obieqtis marTebulad aRq
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Rabi), is martosuli da amayia, magr
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vi, Sen rom giyvarda, Seni mkerdida
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angria da yofiereba astralur sferoe
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damowmebani: buaCiZe 1993: buaCiZe
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aramiZes dauweria. masSi araerTi ar
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cavad, Cans, im periodSi warmarTuli
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mde, e. i. farnavazis mier sakulto
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lobT, ar vikvlevT, marTla iraneli S
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qarTuli mwerloba qristianobis Semos
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ana leTodiani saqarTvelo, Tbilisi T
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saqrTveloSi, _ aRniSnavs ivane java
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CamoxrCobiT da xel-fexis mokveTa. i
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aseve aqcentirebulia is, rom Tamari
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Й. Д. ЛЮЦКАНОВ Болга
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трагизм человеческ
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общественную и кул
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ным. Положительный
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“С Вячеслава Ивано
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ТАТЬЯНА МЕГРЕЛИШВИ
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щей до саморазруше
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представлением о с
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Page 213 and 214: В таком прочтении С
Page 215 and 216: всех устоев столь н
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Page 219 and 220: своеобразное предв
Page 221 and 222: «небытия» личности
Page 223 and 224: TATIANA MEGRELISHVILI Georgia, Tbil
Page 225 and 226: mTargmneli: Txzulebis avtori, Tu _
Page 227 and 228: ogorc sruli Targmanebi, ise calkeul
Page 229 and 230: sakiTxis kvlevis mocemul etapze saW
Page 231 and 232: ovnuls Soris, aseTi bolomde ganvlil
Page 233 and 234: izmiT, reminiscenciebiT, Sinagani m
Page 235 and 236: qciebi aqvs SeTavsebuli. salTujTan
Page 237 and 238: damarcxda. damarcxebasTan erTad eWv
Page 239 and 240: Inga Milorava Georgia, Tbilisi The
Page 241 and 242: Все, абсолютно все,
Page 243 and 244: кальность этого яв
Page 245 and 246: Однако, еще более я
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Page 249 and 250: рассказа «Шаушпиле
Page 251 and 252: Степанов 2001: Степан
Page 253 and 254: weris amgvari manera originaluria,
Page 255 and 256: parashmh,nasqai kai. ei,pei/n w`j e
Page 257 and 258: ave,ra kai. oiv a;qeoi kai. dussebe
Page 259 and 260: sofio mujiri saqarTvelo, Tbilisi in
Page 261: Todoqs mowinaaRmdeges. ∗ „dasav
Page 265 and 266: Sirdeba. alevitebis siyvaruli RmerT
Page 267 and 268: ebiviT ukavSirdebian da damwerlobis
Page 269 and 270: The young characters of the intercu
Page 271 and 272: ogorc aRniSnaven, bizantiis istoria
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Page 275 and 276: SemoWris Semdeg did eklesias TavSef
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Page 283 and 284: ukve miuTiTebs imaze, rom nawarmoeb
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Page 289 and 290: vi verasodes gamoiRebs nayofs venax
Page 291 and 292: uli sagalobeli: `Sen xar venaxi, ax
Page 293 and 294: ganvixiloT am TvalsazrisiT xuTi qis
Page 295 and 296: om saxarebiseuli mevenaxeobis inter
Page 297 and 298: qeTi niniZe saqarTvelo, Tbilisi ram
Page 299 and 300: aristokratiuli klasis eTosi vrcelde
Page 301 and 302: literaturaSi. giorgi erisTavis adre
Page 303 and 304: teritoriebze gavrcelebul imperiul i
Page 305 and 306: О.П. НОВИК Украина,
Page 307 and 308: что требуют тщател
Page 309 and 310: В барочную эпоху по
Page 311 and 312: нецкого и других, в
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of important features of baroque ae
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iq Calagebul atlantikis anTebul gem
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ase daiwyo svla poeziis citadeliske
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saerTod, paolo iaSvilis am periodis
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1934 weli _ „rogorc zecidan mtred
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aTomis caze me vumzer yvavebs. brZa
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mTlianad simbolisturi moZraobis pas
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nino popiaSvili saqarTvelo, Tbilisi
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xis Semaqcevari. sityvis Tavze `Cem
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to neologisms underlines their spec
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sxvadasxva safexurze aris sxvadasxv
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da migvaCnia, rom renesansis epoqis
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mimdinare globalizaciis konteqstSi
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emigranti mwerlis identobis upirvel
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Irma Ratiani Georgia, Tbilisi Metho
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ase ubadrukad iyo Semosili; amitoma
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ataka, Tumc odisevsi ar SeuSinda, w
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sokrate eyrdnoba im gamonaTqvams, r
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Nestan Ratiani Georgia, Tbilisi The
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gadmocemebis mixedviT, bavSvebs ita
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ogorc vxedavT, am gadmocemis mixedv
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ul iseT saxeebs, rogorebic arian ga
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ХХ веку предшество
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невежества и пробл
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ЛИТЕРАТУРА: Гейбул
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ного постижения ма
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Феминистические ис
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резентирующихся в
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ные отрицают, что ч
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Huyssen 1984: Huyssen, Andreas. Mas
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исследователи расс
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жен уметь хорошо оц
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Anna Fromm Russia, Nizhny Novgorod
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(Ives Reuter). am ukanasknels ganma
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wilSi homodiegeturi mTxrobeli figur
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ne ucvleli rCeba. metalefsisisgan g
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Teimuraz qurdovaniZe saqarTvelo, Tb
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sayofiero zRapris umTavresi maxasia
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lebriv, es Sexedulebebi Seusabamoba
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893), Wkuis saswavlebeli zRapari-ig
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merab RaRaniZe saqarTvelo, Tbilisi
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ise sazogadoebis mxriv. magram piro
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lobaSi aTenSi, rogorc cnobilia, kul
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zog SemTxvevaSi uaryofilia TviT poe
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aramed misi gamWriaxobisa da mixved
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saZlebelia, rom es miTosi ramdenime
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debuleba ideologiuri koniunqturis,
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Sinagani individualur-fsiqologiuri
Page 409 and 410:
giunter grasma Tavis erT-erT bolodr
Page 411 and 412:
sebobs opozicionerTa cixeSi Cayris
Page 413 and 414:
Ю.А. ШАНИНА Россия,
Page 415 and 416:
стрелы» (111) и вызыв
Page 417 and 418:
лос» (101). Светлое на
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вающих в нем бурю э
Page 421 and 422:
Подводя итог, на ос
Page 423 and 424:
Julia Shanina Russia, Ufa Mythologi
Page 425 and 426:
из рассказа «Вероч
Page 427 and 428:
дорожки; георгины и
Page 429 and 430:
треты архиереев, ви
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- садово-парковый: «
Page 433 and 434:
жене молодого чело
Page 435 and 436:
узнаете ни дома, ни
Page 437 and 438:
вспоминая свою жиз
Page 439 and 440:
Цоффка 2001: Цоффка В.
Page 441 and 442:
sasuliero mwerlobis sxvadasxva darg
Page 443 and 444:
ove qarTuli literatura or did nakad
Page 445 and 446:
ac sazeimo, aRmatebul ganwyobas yva
Page 447 and 448:
stiliT, eniTa da leqsikiT Sesrulebu
Page 449 and 450:
Tematur-semantikuri da Janrobrivi r
Page 451 and 452:
an SemkrebelobiTi da tradiciuli kom
Page 453 and 454:
torebi yvelaze metad scodaven, Tumc
Page 455 and 456:
some authors are very exalted, but
Page 457 and 458:
lanZRvisa da cemis miTosur gaazreba
Page 459 and 460:
folklorSi iSvnen (baxtini 1975: 314
Page 461 and 462:
lebrivi ambavia, qali jer Wabukis c
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es warmoudgeneli ambebi iseTi serio
Page 465 and 466:
eka CxeiZe saqarTvelo, Tbilisi zoom
Page 467 and 468:
dalevs. movida isev ZarwemSi, Zvel
Page 469 and 470:
gawyra da wyevla monazons Seubrunda
Page 471 and 472:
usudan canava saqarTvelo, Tbilisi W
Page 473 and 474:
uliTaa dafaruli (alipedum trepidas
Page 475 and 476:
mcveliviT zis saxlebis umaRles qong
Page 477 and 478:
vianTi dedoflis sulieri gancdebis S
Page 479 and 480:
ovidiusi 1926: Ovidii P. Nasonis Op
Page 481 and 482:
pirvel tomSi gaerTianda (griSaSvili
Page 483 and 484:
kuTvnili adgili daikava. amisaTvis
Page 485 and 486:
siyvarulis Zalisa da misi am formiT
Page 487 and 488:
ebeli da damakninebeli, is `prostit
Page 489 and 490:
ise miawodeb adamians, rom arwmuneb
Page 491 and 492:
obuxovi 2003: Обуховский
Page 493 and 494:
xatulis miRma dafaruli, aracnobierS
Page 495 and 496:
upirvelesad `vefxistyaosanSi~, gala
Page 497 and 498:
ebeli TvisebebiT. amitomac ar gahkv
Page 499 and 500:
mRviZarebaSi. ase rom, mwerlis dask
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