zurab kiknaZe wm. maqsimes misteria misteriuli ... - Reso Kiknadze
zurab kiknaZe wm. maqsimes misteria misteriuli ... - Reso Kiknadze zurab kiknaZe wm. maqsimes misteria misteriuli ... - Reso Kiknadze
qveynis dasalierSi. wamosularian xarebi, brevli Tu cota uariaT, aravin icis. roca aqane, am adgilze, mosulan xarebi, iqine mkvtrebi dayrilarian. marxilze dakruli kaci ki cocxal-mkvtari yofila, suls Rafavda Turme. aqane cota zere aris muris salocavi. iqine viRac beri yofila, mas yoliferi es unaxavs. marxilidan gadmouyvania is kaci. am kacs ucfaT laparaki douwyia (mas ena qonia amoWrili) da uTqvams, vinc yofila. mas merme bevri aRar ucocxlia. masTan yvela modioda, yvelas locavda, avamtyofebs ki, visac xels mokidebda, arCenda. sacxa is kaci yofila, iqine jere petere wyali amosula, mere moumatia da axla qe xedavT, ranairi kai wyaroa. kvtarsac ki acocxlebs es wyali. roca wminda maqsime kvteboda, Turme misi sxeulidan naTeli gamodioda. momkvtara da aqene doumarxiaT da Tane salocavi ouSenebiaT... me Rame bevrjer gamivlia am adgils da daminaxavs wiTeli burTiviT mrgvali, romelic naTels afrqvevs. yovel maqsimobas modis aq xalxi da loculobs. am wyals svamen da Zala ematebaT~ (nora meSveliani, 76 wlis, 1986 w., sof. Cxuteli). ramdenadac gansxvavebulia es teqsti yvela sxva danarCeni Canawerisgan, imdenad TanxmobaSia igi wm. maqsime aRmsareblis realur biografiasTan: maqsime xom ukve nawamebi gamogzavnes lazikaSi Soreuli konstantinopolidan (`es Zaan Sores momxTara, qveynis dasalierSi~). muris cixis realur tyves ar SeeZlo mimosvla mezobel soflebSi im misiiT, romelsac mas miTosi akisrebs. es versia ar icnobs WabukianqareiSvils, ar icnobs arc maqsimes misterias, rac, cota ar iyos, gaocebas iwvevs, ramdenadac, rogorc Canaweris avtori gadmogvcems, maqsimes ambavi mas mousmenis didi babuisgan, romelic daaxl. 1920 wels as wels mitanebuli gardacvlila. 1820-an wlebSi dabadebul Cxutelis mkvidrs kargad unda scodnoda maqsimes miTosi da masze agebul misteriaSic SeeZlo monawileobis miReba. SesaZlebelia, aq saqme gvaqvs aTi wlis badiSis mexsierebaSi didi babuis (gvarad meSvelianis) monaTxrobis gadasxvaferebasTan, an didma babuam aTi wlis badiSs is versia uambo, romelic mas istoriuli maqsimes Sesaxeb 1914 wels peterburgidan Camosuli pirebisgan hqonda mosmenili. asea Tu ise, es Canaweri imiT aris sagulisxmo, rom asaxavs miTosis gviandel mdgomareobas, roca mas dakarguli aqvs Tavisi meore, ritualuri mxare. magram maqsimes miToss ar ganucdia sekularizacia: informatorisTvis maqsimes saflavis adgili wmida adgilia, sadac hierofania ar Sewyvetila (`naTels afrqvevs~), Tumca misteria daviwyebas mieca. damowmebuli literatura alaviZe 1952: m. alaviZe leCxumuri zepirsityviereba, Tb., 1952. briliantovi 1918: А. И. Бриллиантов, О месте кончины и погребения св. Максима Исповедника, «Христианский Восток». Т. VI Вып. I. Петроград. 1918. meored daibeWda wignSi: pirvelad daibeWda JurnalSi: А. И. Бриллиантов, Император Константин Великий и Миланский эдикт 313 г. - О месте кончины и погребения св. Максима Исповедника. Изд. Олега Абышко, Санкт- Петербург, 2006ю
gardafxaZe 1955: gardafxaZe f. qarTuli xalxuri dReobebi (raWaleCxumi), 1955. vaxuSti: aRwera samefosa saqarTvelosa (qarTlis cxovreba IV, 1973). kekeliZe 1955: kekeliZe k. etiudebi Zveli qarTuli literaturis istoriidan III, 1955. kekeliZe 1961: Кекелидзе К. С. Сведения грузинских источников о Максиме Исповеднике, wignSi: kekeliZe k. etiudebi Zveli qarTuli literaturis istoriidan VII, 1961. pirvelad daibeWda JurnalSi: Труды Киевской Духовной Академии, 1912, Сентябрь-Ноябрь. kiknaZe 1987: Zveli Suamdinaruli poezia, Sumarulidan da aqaduridan Targmna zurab kiknaZem, Tb., `merani~, 1967. kiknaZe 1996: z. kiknaZe, qarTuli miTologia I, jvari da saymo, quTaisi, 1996. kiknaZe 1979: z. kiknaZe Suamdinaruli miTologia, Tb., `sabWoTa saqarTvelo~, 1979. oCiauri 1968: T. oCiauri, miTologiuri gadmocemebi aRmosavleT saqarTvelos mTianeTSi, `mecniereba~, Tb., 1968. Ciqovani: m. Ciqovani, maqsime aRmsarebeli VII-VIII ss. qarTul legendebSi, wignSi: Ciqovani m. berZnuli da qarTuli miTologiis sakiTxebi, Tsu, Tb., 1971. Z. KIKNADZE (Tbilisi State University) Mythological Tradition on St Maximus (Summary) According to Greek sources, St Maximus the Confessor (582-662), an outstanding Byzantine theologian, was exiled to ‘Lazica”, namely Lechkhumi, where he died. Following his death, he was canonized. His sojourn in Lechkhumi left behind the trace of myth and ritual performed to the end of the 19 th century. According to the myth, Maximus is a victim, laying down his life for the restoration of social and moral order in the village. The person who breached the peace and killed Maximus (though involuntarily) Maximus and who also opposed the whole village aggressively, turns into a follower of Maximus’ commandments, repents his crime and, inspired by him, institutes a ritual (analogous to Lazaroba), through which good and bad weather is regulated in the village. The Maximus’ myth contains current mythologems and motifs and, which is important, with is entire content it constitutes the tradition of the institution of the ritual (mystery). Hence, it is interesting in the general aspect of interrelationship of myth and ritual. Originated in Lechkhumi, this myth and the corresponding ritual is unknown in other regions of Georgia.
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gardafxaZe 1955: gardafxaZe f. qarTuli xalxuri dReobebi (raWaleCxumi),<br />
1955.<br />
vaxuSti: aRwera samefosa saqarTvelosa (qarTlis cxovreba IV, 1973).<br />
kekeliZe 1955: kekeliZe k. etiudebi Zveli qarTuli literaturis<br />
istoriidan III, 1955.<br />
kekeliZe 1961: Кекелидзе К. С. Сведения грузинских источников о Максиме<br />
Исповеднике, wignSi: kekeliZe k. etiudebi Zveli qarTuli literaturis<br />
istoriidan VII, 1961. pirvelad daibeWda JurnalSi: Труды Киевской<br />
Духовной Академии, 1912, Сентябрь-Ноябрь.<br />
<strong>kiknaZe</strong> 1987: Zveli Suamdinaruli poezia, Sumarulidan da aqaduridan<br />
Targmna <strong>zurab</strong> <strong>kiknaZe</strong>m, Tb., `merani~, 1967.<br />
<strong>kiknaZe</strong> 1996: z. <strong>kiknaZe</strong>, qarTuli miTologia I, jvari da saymo, quTaisi,<br />
1996.<br />
<strong>kiknaZe</strong> 1979: z. <strong>kiknaZe</strong> Suamdinaruli miTologia, Tb., `sabWoTa<br />
saqarTvelo~, 1979.<br />
oCiauri 1968: T. oCiauri, miTologiuri gadmocemebi aRmosavleT<br />
saqarTvelos mTianeTSi, `mecniereba~, Tb., 1968.<br />
Ciqovani: m. Ciqovani, maqsime aRmsarebeli VII-VIII ss. qarTul legendebSi,<br />
wignSi: Ciqovani m. berZnuli da qarTuli miTologiis sakiTxebi, Tsu, Tb.,<br />
1971.<br />
Z. KIKNADZE<br />
(Tbilisi State University)<br />
Mythological Tradition on St Maximus<br />
(Summary)<br />
According to Greek sources, St Maximus the Confessor (582-662), an outstanding Byzantine<br />
theologian, was exiled to ‘Lazica”, namely Lechkhumi, where he died. Following his death, he<br />
was canonized. His sojourn in Lechkhumi left behind the trace of myth and ritual performed to<br />
the end of the 19 th century. According to the myth, Maximus is a victim, laying down his life for<br />
the restoration of social and moral order in the village. The person who breached the peace and<br />
killed Maximus (though involuntarily) Maximus and who also opposed the whole village<br />
aggressively, turns into a follower of Maximus’ commandments, repents his crime and, inspired<br />
by him, institutes a ritual (analogous to Lazaroba), through which good and bad weather is<br />
regulated in the village. The Maximus’ myth contains current mythologems and motifs and,<br />
which is important, with is entire content it constitutes the tradition of the institution of the ritual<br />
(mystery). Hence, it is interesting in the general aspect of interrelationship of myth and ritual.<br />
Originated in Lechkhumi, this myth and the corresponding ritual is unknown in other regions of<br />
Georgia.
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