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inscriptions in the hassan district

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Arhalgud Taluq. 253<br />

47<br />

Date? 1602 A. D.<br />

Praise of Sambhu. (On <strong>the</strong> date specified), Virabhadra-deva <strong>the</strong> chief of <strong>the</strong><br />

six math as and three maha-ganangalu caused to be written a stone sasana as<br />

follows: — (particulars of an exchange made of certa<strong>in</strong> shares <strong>in</strong> Kedaga Maleyanayakanahalli<br />

for o<strong>the</strong>rs obta<strong>in</strong>ed from <strong>the</strong> Brahmans of ? Honneyanahalh).<br />

62<br />

Date 1104 A. D<br />

Be it well. (On <strong>the</strong> date specified), at <strong>the</strong> time of <strong>the</strong> eclipse of <strong>the</strong> sun,<br />

when vira-pratapa Harihara-IUya was rul<strong>in</strong>g a settled k<strong>in</strong>gdom <strong>in</strong> Vijayanagari;—<strong>the</strong><br />

maha-savantadhipati, Kudalur Manchaya-Nayaka, with all <strong>the</strong><br />

farmers and subjects of Kolanalur-sthala, made, to all <strong>the</strong> Brahmans of <strong>the</strong><br />

immemorial agrahara Sarvajna-Bhaskarapura, which is Kolanalur, a grant of<br />

<strong>the</strong> Ulenahalli village, with a tank <strong>in</strong> <strong>the</strong> low ground . . Imprecation.<br />

53<br />

Date 1252 A.D.<br />

Be it well. When <strong>the</strong> maha-mandalesvara, (a lion) to <strong>the</strong> deer Kuldttunga-<br />

Chola <strong>the</strong> Kerala chief, a submar<strong>in</strong>e fire to <strong>the</strong> ocean <strong>the</strong> Kerala forces, a<br />

wild-fire to <strong>the</strong> forest Mukkanna-Kafdambal, a Rekha-Revanta <strong>in</strong> rid<strong>in</strong>g <strong>the</strong><br />

most vicious horses, favourite of <strong>the</strong> goddess . . of all wealth, unassailable by<br />

fear or avarice, champion over ...., of unsullied valour and fame, worshipper<br />

of <strong>the</strong> lotus feet of <strong>the</strong> god Ramanatha <strong>the</strong> chief god of both sects of Nana<br />

Desis, subduer of brave armies,—Soma-Devarasa, and <strong>the</strong> promoter of Sri-<br />

Ranga, <strong>the</strong> strong-armed Boppa-Devarasa, were <strong>in</strong> <strong>the</strong> residence of <strong>the</strong> royal<br />

city, as if his milk ocean, Sriraugapattana, rul<strong>in</strong>g <strong>the</strong> k<strong>in</strong>gdom of <strong>the</strong> crown <strong>in</strong><br />

peace and wisdom: —<br />

The temple priests of <strong>the</strong> god Ramanatha, which, as if a sou<strong>the</strong>rn Kailasa<br />

were established <strong>the</strong>re, was set up toge<strong>the</strong>r with a thousand beautiful l<strong>in</strong>gas<br />

by Rama on <strong>the</strong> bank of <strong>the</strong> Kaveri,—<strong>the</strong> Kailasas siva-jiya, Mada-jiya, Kalajtya,<br />

Appa-jiya, Arasa-jiya, and Govanna, tak<strong>in</strong>g with <strong>the</strong>m <strong>the</strong> consecrated<br />

food of <strong>the</strong> god Ramanatha,—and assur<strong>in</strong>g long life, royal prosperity and<br />

victory to <strong>the</strong> k<strong>in</strong>gs Tunga-Chola Vira-Changalu Soma-Deva and Boppa-Deva,<br />

and giv<strong>in</strong>g <strong>the</strong> consecrated food, made petition to those two k<strong>in</strong>gs who were<br />

of one m<strong>in</strong>d, say<strong>in</strong>g,—for <strong>the</strong> affairs of <strong>the</strong> god Ramanatha, for <strong>the</strong><br />

offer<strong>in</strong>gs perpetual lamp, water vessels, cloths and drummers, we have<br />

given 72 she-buffaloes and he-buffaloes, whose milk produces 200 gadyana.<br />

For service, from <strong>the</strong> <strong>in</strong>terest on <strong>the</strong> 200 gadyana, we have been provid<strong>in</strong>g.

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