inscriptions in the hassan district

ilhanmrayapatna Taluq. 191
battle, split the rocks the skulls of his enemies with the thuudeibolt of his
arm, dispersed the family of Kalapala, and captured the seven component parts
of the kingdom of ? Angara, —protecting all the lands as far as the shore of
the southern ocean under the shadow of his sole umbrella, he was in Talavanapura,
ruling the kingdom in peace and wisdom; —vira-Vishnuvarddhana-Deva
caused to be made with devotion for the Sanmukha of the six schools of logic,
Sripala-tramdya-brati, this Jaina abode; its praise
The descent of the family of gurus to that ornament of his race, the line
of acharyyas of the Dramina-gana, Pa. . sangha, and Arungal-anvaya, was
as follows: — In succession to the tirttha of Mahavira-svami was Gautamaganadhara.
After that muni was. . .After the sevoral srutakevalis had passed
away, arose the promoter of that line, Samantabhadra-bratipa, a treasury of
all learning. After him fikasandhi Sumati-bhattaraka, after him the vddibhasimha
(lion to the elephant opponent speakers), Akalanka-deva, after him,
Vakragrivacharyya, after him, Siinandy-acharyya, then, ... of a kingdom
to . .with joy, Simhanandy-achliryya; after him, Sripala-bhattiraka; after him,
Kanakasena Vadiraja-deva, after him, ... ; after him, Siivijaya, the
world renowned Santi-deva; after him, . . brati, after that Pushpasonasiddhanta-deva
was, he before whom Sugata's omniscience disappeared, Kanada's
most approved words were dissipated, the moon to the ocean the Arhanmata,
Vadiraja; .... Santiscna-deva; after him, (with various praises of
his penance) was Kumarasena-saiddhantika. Known from the glory of his
penance as the ganadhara of the Kali age, was Malhsena-Maladhari. (With
praises) traividya-sripala-yogisvara, a lion to the groat lusty elephants opponent
speakers; (his farther praises).
Thus to this ornament of the sydd-vdda, the promoter of his gam, beaung
the hereditary titles of vadthlia-simha, vddi-koldhala, and tdrkkika-clmkravarth,
the exalter of his line, the supporter of the Akalanka-mata, the Sanniukha of
the six schools of logic, his face turned away from the cares of family, to
Sripala-traividya-deva, free from the three salyas, l) the sydlya (or thorn) in the
breast of hostile kings, versed in all the learned arts, Vishnu, gave the village
of Salya and displayed his devotion
Thus for tile repairs of this basadi, and for gifts of food to the rislns
belonging to it, Kanchi-gonda Vira-Ganga Vishnuvarddhana-Poysala-Deva, (on
the date specified), gave the village of Salya on the Hulle-hole on the bank of
the Kaven, and his basadi at the tirttha, to Sripala-traividya-deva, with
pouring of water from his hand. Boundaries.
1) The three salyas (or defects) are may a salya (deoeit), mithya Salya (falsehood) and nidhana-
talya (looking for reward).