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inscriptions in the hassan district

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152 Arsikere Taluq.<br />

earth, — thus was V<strong>in</strong>ayayta Poysala renowned <strong>in</strong> this world. Hostile k<strong>in</strong>gs<br />

who would not submit he knocked down like balls, and by his skill <strong>the</strong> Poysala<br />

k<strong>in</strong>g brought <strong>the</strong>m <strong>in</strong>to obedience to <strong>the</strong> ruler of Kuntala and to himself.<br />

That k<strong>in</strong>g V<strong>in</strong>ayaditya ruled from <strong>the</strong> west as far as to Talakadu like Devendra,<br />

so that all <strong>the</strong> world <strong>in</strong> approval exclaimed Jiya, Jiya! His son, <strong>the</strong> best of all<br />

k<strong>in</strong>gs, unst<strong>in</strong>ted donor; a lion to <strong>the</strong> lusty elephants hostile k<strong>in</strong>gs; ?deceiver<br />

of women, 1) —was <strong>the</strong> world-renowned Ereyanga Poysala. At <strong>the</strong> emperor's<br />

bidd<strong>in</strong>g, he caused <strong>the</strong> elder bro<strong>the</strong>r to sheath (his sword); <strong>the</strong> Cholikas' k<strong>in</strong>g<br />

he caused to wear leaves; Nannuge he caused to write himself down <strong>in</strong> three<br />

letters (i.e. ridiculed); so that <strong>the</strong> world praised him,—<strong>the</strong> k<strong>in</strong>g Ejeyaiiga.<br />

What more can be said? — putt<strong>in</strong>g a bit <strong>in</strong>to (<strong>the</strong> mouths of) <strong>the</strong> host of k<strong>in</strong>gs<br />

between <strong>the</strong> llima mounta<strong>in</strong> and Setu, he mounted <strong>the</strong>m, — <strong>the</strong> k<strong>in</strong>g Erega, at<br />

<strong>the</strong> bidd<strong>in</strong>g of <strong>the</strong> Chalukya emperor. With <strong>the</strong> hot rage <strong>in</strong> Nannuge's breast<br />

as <strong>the</strong> witness of fire, and by means of Dhara (o<strong>the</strong>rwise, with <strong>the</strong> pour<strong>in</strong>g of<br />

water), he suddenly wedded <strong>the</strong> goddess of Valour, —<strong>the</strong> brave Poysala k<strong>in</strong>g<br />

As <strong>the</strong> mandapa was consumed <strong>in</strong> <strong>the</strong> burn<strong>in</strong>g of <strong>the</strong> Khandava (forest), so<br />

<strong>the</strong> fire of <strong>the</strong> Poysala k<strong>in</strong>g's glory sprang up <strong>in</strong> <strong>the</strong> V<strong>in</strong>dhya mounta<strong>in</strong>s and<br />

seized <strong>the</strong> city ? of his enemies 2) An abode of energy, lord of fortune,<br />

surrounded by <strong>the</strong> learned, a thunderbolt weapon to <strong>the</strong> mounta<strong>in</strong>s his enemies,<br />

profound as <strong>the</strong> ocean, with foreign k<strong>in</strong>gs bow<strong>in</strong>g at his footstool, of great<br />

might of arm, a god of love to <strong>the</strong> best of women, of splendid glory, —was<br />

<strong>the</strong> famous Ereyanga Poysala.<br />

His wife (with praises) was Mahadevi, a Lakshmi-Devi <strong>in</strong> <strong>the</strong> earth. To<br />

describe her descent, greatness and character.—<br />

From <strong>the</strong> emperor Ikvaku of <strong>the</strong> Suryya-vamsa (or Solar race) were<br />

descended <strong>in</strong> unbroken l<strong>in</strong>o <strong>the</strong> Chola emperors; <strong>in</strong> <strong>the</strong> l<strong>in</strong>e which was reckoned<br />

a security (vajra) to whose camp (or capital, fcataka), protect<strong>in</strong>g seven thrones<br />

by <strong>the</strong> might of his arm, was Teja-Raya, whose glory was as follows.—<br />

In protect<strong>in</strong>g <strong>the</strong> earth an able right arm, a hon to <strong>the</strong> elephants his enemies,<br />

a house of adamant to refugee kiugs, <strong>the</strong> favourite of heroic women, a bee at<br />

<strong>the</strong> lotus feet of Hara, destroyer of all his enemies,— such was Teja-Raya's<br />

fame (teja) <strong>in</strong> <strong>the</strong> world. There were no k<strong>in</strong>gs who did not flee, no people<br />

who did not supplicate him, none who did not retreat when he attacked, no<br />

foreign territories, — so extensive was <strong>the</strong> fame (teya) of Teya-Raya.<br />

His son, possessed of all good qualities, snatcher of victory from hostile<br />

k<strong>in</strong>gs, a moon to <strong>the</strong> waterhly his own family, fierce breaker of <strong>the</strong> vessels his<br />

enemies' breasts, —was Pandya. Overwhelm<strong>in</strong>g <strong>the</strong> host of hostile k<strong>in</strong>gs, he<br />

with ease became known as Skdhgcwira, and was adorned with <strong>the</strong> title of<br />

1) Abala jaitakan—thit seems a s<strong>in</strong>gular encomium, but see lower down.<br />

2 ) Apparently an Udhapuram is mentioned, but <strong>the</strong> verse is defective and should probably be<br />

read virodhi-puram.

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