inscriptions in the hassan district

Arsikere Tatuq. 113
the subjects and farmers, (on the date specified) at the time of an eclipse,
made a grant of land, measured by the pole of 33 spans, (? straight) like the
handle of an adze: (description of the land). The heggade of the sunka (or
customs) granted for the perpetual lamp one hand-oil-mill
Thus much Vasupujya-siddhfinta-deva made over to his disciple Vnshabhanatha-pandita.
Usual final verses. Praise of PushpasSua-inum.
2
Date 1515 A.D
Praise of Sambhu and Siva. 1)
From the moon which adorns the head of siva arose a line of kings., in
which was the king Channa: his son was the king Timma from whom was
born Nanjendra, also called Rayana. From him was born the king Bhairava,
who ruled the Yamasila ( = Javagal) country; (his praise)
(On the date specified), when the maha-mandalesvara, champion over
thirteen kings, the son of Rayana, — Baira-bhupala was in Javagal, protecting
the kingdom with justice in peace and wisdom —in order that he might
obtain the fame of a permanent work of merit, and for the benefit of all
living creatines, he caused to be made the great tank of Bayirasamudra, and
established a pleasure-grove in the land adjoining Also saying let there be
avenues of trees at the old tank of Javagal, he dug a new channel
3
The female disciple of Amarachara-bhattara of the Konflakundanvaya and
Desi-gana, observer of a fast for eight days (in the month), the colleague of
Gunachandra-bhattara, [lived to] 97 years. Her brother-in-law (maydum)
erected this monument
4
Date? 1197 A I).
Praise of Sambhu. Usual descent of the Hoysalas
When (with usual titles) Hoysala vira-Ballala-Deva, putting down the evil
and upholding the good in all the earth, was ruling the kingdom of the
world. — A dweller at his lotus feet was Aneya-mavanta, whose greatness was
as follows: —(here follows a genealogical list).
Keteya-mavanta caused a Siva temple to be erected in front of the town of
Kohgunda, and in the preseuce of the local chiefs (named) and all the subjects,
(on the date specified) made a grant for the god Ketesvara, washing the foet of
Kalesvara-Jiyya, son of Sankara-Jiyya, (possessed of all the usual ascetic virtues).
l) The first part of the inscription is much defaced
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