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inscriptions in the hassan district

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Hassan Taluq. 31<br />

and wisdom: and when (on <strong>the</strong> date specified) he was on <strong>the</strong> bank of <strong>the</strong><br />

goddess Kaveri, his younger bro<strong>the</strong>r Udayaditya-Deva hav<strong>in</strong>g gone to svarga<br />

m Kellavatti <strong>in</strong> Nirggunda-nad, m his memory Vishnuvarddhana-Hoysala-Deva<br />

made a grant of Kellavatti as a lent-free agrahara to <strong>the</strong> Brahmans who were<br />

dependent on him, form<strong>in</strong>g it <strong>in</strong>to 18 shares. And for <strong>the</strong> god Janarddana,<br />

previously set up <strong>the</strong>re, he assigned 2 shares out of <strong>the</strong> 18 (Fur<strong>the</strong>r details<br />

are given of land assigned for <strong>the</strong> purpose of worship to various local deities,<br />

and <strong>the</strong> grant generally is repeated.) (Usual f<strong>in</strong>al verses.)<br />

105<br />

Date 1213 A D.<br />

Verses prais<strong>in</strong>g Jakka.<br />

(On <strong>the</strong> date specified) Jakka-Deva-malla fought <strong>in</strong> Ayadore and ga<strong>in</strong>ed<br />

<strong>the</strong> world of gods. His son Devanna set up this stone<br />

As <strong>the</strong> chariot of flowers ascended, <strong>the</strong> celestial nymphs bore Jakka to <strong>the</strong><br />

world of gods; <strong>the</strong> heavenly women sw<strong>in</strong>g<strong>in</strong>g, <strong>the</strong> heavenly drums sound<strong>in</strong>g,<br />

<strong>the</strong> ram of flowers fall<strong>in</strong>g, Jakka arrived at <strong>the</strong> world of gods, amid <strong>the</strong><br />

s<strong>in</strong>g<strong>in</strong>g of heroic songs.<br />

106<br />

Date 1221 A. D<br />

Verses prais<strong>in</strong>g <strong>the</strong> exploits of Bamma, and when he fell <strong>the</strong> celestial<br />

nymphs bore him to <strong>the</strong> world of gods, say<strong>in</strong>g — he is for me, ho is for me.<br />

(On <strong>the</strong> date specified) when Narasimha-Deva was <strong>in</strong> Dorasamudra,<br />

rul<strong>in</strong>g <strong>the</strong> k<strong>in</strong>gdom of <strong>the</strong> world —Madhava-Dannayaka hav<strong>in</strong>g marched<br />

aga<strong>in</strong>st Vajra-Deva, <strong>in</strong> <strong>the</strong> fight at Kanari, Bommeya-Nayaka, son of Macha-<br />

Gauda of Nittur, fought and ga<strong>in</strong>ed <strong>the</strong> world of gods.<br />

107<br />

Date 1095 A D.<br />

When, entitled to <strong>the</strong> five big drums, <strong>the</strong> maha-mandalesvara Hoysala-<br />

Deva's k<strong>in</strong>gdom was extend<strong>in</strong>g on all sides, to cont<strong>in</strong>ue as long as sun, moon<br />

and stars: — Buva-Gavunda, son of H<strong>in</strong>cha-Gavunda, hav<strong>in</strong>g erected a temple<br />

and constructed a tank and channel, made a grant of lands (specified) for <strong>the</strong><br />

temple. Sivayya will give to Buva-Gavunda's wife <strong>the</strong> Mara-JIya matha if<br />

her husband so directs.<br />

108<br />

Date 1147 A D.<br />

Dur<strong>in</strong>g <strong>the</strong> reign of (with usual titles) Narasmgha-Deva, son of Vira-<br />

Ganga-Poysala-D6va; (on <strong>the</strong> date specified) when <strong>the</strong> cows of Khuteyakere,

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