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inscriptions in the hassan district

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XXVIII INTRODUCTION.<br />

conta<strong>in</strong> some <strong>in</strong>terest<strong>in</strong>g accounts of a physician named Vaidya Devapille, who<br />

like Dhanvantari was celebrated for his new .art of medic<strong>in</strong>e (nUtanu-vaidyakald).<br />

Ak. 13 implies that <strong>the</strong>re was a pr<strong>in</strong>ce named Somesvara <strong>in</strong> 1288.<br />

The first <strong>in</strong>scription of Ballala III <strong>in</strong> this volume is Bl. 18 of 1292. Cn. 36<br />

(Vol. VI) shows that he was crowned on <strong>the</strong> 1st of February 1292. There are<br />

not many records of his reign, but we know that he went away to live <strong>in</strong><br />

Unnamale (Tiruvannamale <strong>in</strong> South Arcot), and <strong>the</strong> Hoysala dom<strong>in</strong>ions were<br />

aga<strong>in</strong> united under him. Bl. 24 <strong>in</strong>forms us that <strong>the</strong> wood-work of <strong>the</strong> dome<br />

<strong>in</strong> <strong>the</strong> Belur temple was rotten and fallen, and <strong>the</strong> m<strong>in</strong>isters had it repaired<br />

<strong>in</strong> 1298. Hn. 61 and 62 conta<strong>in</strong> <strong>the</strong> first notice of <strong>the</strong> Mussalraan <strong>in</strong>vasions<br />

which overthrew <strong>the</strong> k<strong>in</strong>gdom. The Turukas are represented as march<strong>in</strong>g<br />

aga<strong>in</strong>st Dorasamudra <strong>in</strong> 1310. Ak. 66 shows <strong>the</strong> k<strong>in</strong>g resid<strong>in</strong>g <strong>in</strong> Virupakshapattana<br />

<strong>in</strong> 1330. It is not clear what place this was, but it was <strong>in</strong> <strong>the</strong> Mysore<br />

country, and perhaps somewhere near Kanikatte, Ak. 31 records ano<strong>the</strong>r<br />

attack of <strong>the</strong> Turukas <strong>in</strong> 1331. The last Hoysala <strong>in</strong>scription here is Ak. 183<br />

of 1338, <strong>in</strong> which we f<strong>in</strong>d <strong>the</strong> k<strong>in</strong>g direct<strong>in</strong>g <strong>the</strong> officer <strong>in</strong> command of his army<br />

at Baiakur to rema<strong>in</strong> at his post, which he promises to do, and receives a<br />

grant <strong>in</strong> approval.<br />

Vijayanagar.<br />

The Vijayanagar <strong><strong>in</strong>scriptions</strong> beg<strong>in</strong> with Ak. 169, dated 1343, which<br />

opens with an ultra-hyperbolic verse <strong>in</strong> praise of Siva. Were Sarada, it says,<br />

to take for all time <strong>the</strong> earth as a leaf on which to write <strong>the</strong>m, a twig from<br />

<strong>the</strong> tree of <strong>the</strong> gods as a pen, and <strong>the</strong> ocean as a cup of black <strong>in</strong>k, even so<br />

she would not exhaust <strong>the</strong> sum of thy virtues, Isa.<br />

HN. 7 states that Sangama, <strong>the</strong> founder of <strong>the</strong> l<strong>in</strong>e, had by his union with<br />

Sarada (Bl. 3) five sons,—Hanhara, Kampa, Bukka, Marapa and Muddapa.<br />

The eldest son, who was <strong>the</strong> first k<strong>in</strong>g, is called <strong>in</strong> Cn. 266 Haryapa, and it<br />

says that he appo<strong>in</strong>ted his younger bro<strong>the</strong>r Bukka-Raja as yuva-raja. In<br />

Ag. 68 Bukkanna seems to be called his son and he himself ? Hukkanna.<br />

His orig<strong>in</strong>al name, accord<strong>in</strong>g to tiadition, was Hakka. Hn. 19 says that<br />

Bukka's eldest son was Tippa-Raja, who ? captured Uchchangi, and had a wife<br />

Smgara-Devi.<br />

Bukka-Raja on com<strong>in</strong>g to <strong>the</strong> throne, Cn. 266 says, eclipsed all past and<br />

future k<strong>in</strong>gs. When he was reign<strong>in</strong>g, <strong>the</strong> earth brought forth abundantly, all<br />

troubles ceased, <strong>the</strong> people were happy, and wealth <strong>in</strong>creased. Hav<strong>in</strong>g<br />

conquered all <strong>the</strong> world, he built <strong>the</strong> splendid city of Vijayanagari, where,<br />

with <strong>the</strong> Tungabhadra as his footstool and Hemakuta as his throne, he was<br />

seated like Virupaksha for <strong>the</strong> protection of <strong>the</strong> earth. His m<strong>in</strong>ister was<br />

Muddappa, to whom he committed <strong>the</strong> burden of <strong>the</strong> k<strong>in</strong>gdom and rema<strong>in</strong>ed at<br />

ease like Vasudeva. Though he had many wives, his favourite one was

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