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Doctor Falk is known to many Germans. He is a very extraordinary man from every point of view. Some

people believe him to be the Chief of all the Jews and attribute to purely political schemes all that is marvellous

and singular in his life and conduct. He is referred to in a very curious manner, and as a Rose-Croix in

the Memoirs of the Chevalier de Rampsow (i.e. Rentzov). He has had adventures with the Marechal de

Richelieu, great seeker of the Philosophers' Stone. He had a strange history with the Prince de Rohan

Guéménée and the Chevalier de Luxembourg relating to Louis XV, whose death he foretold. He is almost

inaccessible. In all the sects of savants in secret sciences he passes as a superior man. He is at present in

England. The Baron de Gleichen can give good information about him. Try to get more at Frankfurt.[31]

Again, in notes on other personages the name of Falk recurs with the same insistence on his importance

as a high initiate:

Leman, pupil of Falk....

The Baron de Gleichen... intimately connected with Wecter [Waechter] and Wakenfeldt.... He

knows Falk....

The Baron de Waldenfels... is, according to what I know from the Baron de Gleichen, the

princes of Darmstadt.... and others, the most interesting man for you and me to know. If we

made his acquaintance, he could give us the best information on all the most interesting objects

of instruction. He knows Falk and Wecter.

Prince Louis d'Harmstadt.. is also a member of the Amis Réunis, 12° and in charge of the Directories.

He worked in his youth with a Jew whom he believes to be taught by Falk...[32]

Here, then, behind the organization of the Stricte Observance, of the Amis Réunis, and the Philalèthes,

we catch a glimpse at last of one of those real initiates whose identity has been so carefully kept dark. For

Falk, as we see in these notes, was not an isolated sage; he had pupils, and to be one of these was to be admitted

to the inner mysteries. Was Cagliostro one of these adepts? Is it here we may seek the explanation

of the " Egyptian Rite " devised by him in London, and of his chance discovery on a bookstall in that city of

a Cabalistic document by the mysterious " George Cofton," whose identity has never been revealed? I

would suggest that the whole story of the bookstall was a fable and that it was not from any manuscript, but

from Falk, that Cagliostro received his directions. Thus Cagliostro's rite was in reality concealed Cabalism.

That Falk was only one of several Concealed Superiors is further suggested by the intriguing correspondence

of Savalette de Langes. " Schroeper," we read, " had for his master an old man of Suabia," by

whom the Baron de Waechter was also said to have been instructed in Masonry, and to have become one of

the most important initiates of Germany. Accordingly de Waechter was despatched by his Order to Florence

in order to make enquiries on further secrets and on certain famous treasures about which Schroepfer, the

Baron de Hundt, and others, had heard that Aprosi, the secretary of the Pretender, could give them information.

Waechter, however, wrote to say that all they had been told on the latter point was fabulous, but that

he had met in Florence certain " Brothers of the Holy Land," who had initiated him into marvellous secrets;

one in particular who is described as " a man who is not a European " had " perfectly instructed him."

Moreover, de Waechter, who had set forth poor, returned loaded with riches attributed by his fellow-masons

to the " Asiatic Brethren " he had frequented in Florence who possessed the art of making gold.[33] I would

suggest then that these were the members of the " Italian Order " referred to by Mr. Tuckett, which, like

Schroepfer and de Hundt, he imagined to have been connected with the Jacobites.

But all these secret sources of instruction are wrapped in mystery. Whilst Saint-Germain and

Cagliostro-who is referred to in this correspondence in terms of light derision-emerge into the limelight, the

real initiates remain concealed in the background. Falk "is almost inaccessible ! " Yet one more almost forgotten

document of the period may throw some light on the important part he played behind the scenes in

Masonry.

It may be remembered that Archenholz had spoken of certain marvels he had seen performed by Falk in

Brunswick. Now, in 1770 the German poet Gotthold Ephraim Lessing was made librarian to the Duke of

Brunswick in that city. The fame of Falk may then have reached his ears. At any rate in 1771 Lessing, after

having mocked at Freemasonry, was initiated in a masonic lodge at Hamburg, and in 1778 he published not

only his famous masonic drama Nathan der Weise, in which the Jew of Jerusalem is shown in admirable

contrast to the Christians and Mohammedans, but he also wrote five dialogues on Freemasonry which he

dedicated to the Duke of Brunswick, Grand Master of all the German Lodges, and which he entitled "Ernst

Nesta H. Webster — Secret Societies and Subversive Movements — Part I

— 104 —

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