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la légende des siecles

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Hobbe. Thomas Hobbes (1588-1679), the famous English philosopher, is best known by<br />

his defence of absolute monarchy. In ethics he held that man is swayed only by the<br />

<strong>des</strong>ire for pleasure and the fear of pain. Either of these views would be to Hugo a<br />

system of <strong>des</strong>pair.<br />

Erèbe (Erebus) was originally one of the Titans who was cast by Zeus into Tartarus.<br />

The word is thus used as a synonym for the lower world, especially those regions where<br />

evil deeds are expiated.<br />

fatalité. See note on L. 245.<br />

géhenne. Gehenna was the valley near Jerusalem where crimmals were executed. In the<br />

New Testament it is used as a synonym for hell.<br />

Nimrod is again the embodiment of the spirit of war. Aaron typifies ecclesiastical<br />

resistance to progress.<br />

Beccaria was an Italian publicist (1738-94) who worked for the reform of the penal <strong>la</strong>w.<br />

His principal work was a small volume called Treatise on Crime and Punishment,<br />

which was trans<strong>la</strong>ted into nearly every <strong>la</strong>nguage in Europe. His opposition to the use of<br />

torture, to the infliction of the death penalty, and to arbitrary arrest no doubt appealed<br />

specially to Hugo.<br />

Dracon, i.e. Draco, the Athenian legis<strong>la</strong>tor, the memory of the excessive severity of<br />

whose <strong>la</strong>ws lingers in our adjective draconian.<br />

Empédocle. Empedocles was a Greek philosopher who was born in Sicily about 450<br />

B.C. He is best remembered from the tradition that he threw himself down Etna in<br />

<strong>des</strong>pair at his incapacity to solve the problem of its action.<br />

Prométhée. Prometheus was the Titan who stole fire from heaven and gave it to men,<br />

for which Zeus chained him to a rock in the Caucasus. In legend and poetry he figures<br />

as the benefactor and civilizer of mankind.<br />

pesanteur. See note on L. 305. l'antique idéal, the ancient visions, as for instance those<br />

of Isaiah and Virgil, of a golden age.<br />

farouche, i. e. that has never been realized.<br />

L. 473. i. e. leaving the old humanity farther and farther behind.<br />

LA TROMPETTE DU JUGEMENT.<br />

buccin. See note on LA CONFIANCE.<br />

b<strong>la</strong>nchissant l'absolu, i.e. lighting up infinite space.<br />

urne, used as the symbol of Destiny. See notes on PLEIN CIEL.

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