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la légende des siecles

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L.53. The vessel pitches as she meets the waves (le tangage qui brave); the rolling<br />

throws up most foam (le roulis qui fume).<br />

éc<strong>la</strong>t, splinter.<br />

fauve, savage, barbarous. See note on ÉVIRADNUS.<br />

Le dernier siècle. "Pleine Mer" and "Plein Ciel" form a section of the Légende, entitled<br />

Vingtiérne Siècle.<br />

sur <strong>la</strong> Tamise. Hugo was hostile to Eng<strong>la</strong>nd. He regarded the British Empire as one of<br />

the two great dominions the shadow of which was oppressing the world in the middle of<br />

the nineteenth century, the other being Russia. Eng<strong>la</strong>nd embodied "l'esprit de<br />

commerce, de ruse et d'aventure". He developed this theme with a nervous and forcible<br />

eloquence, if not with great political insight, in Le Rhin: Conclusion (published in<br />

1842).<br />

portemanteaux, davits, on which the boats are slung.<br />

grelin, a hawser or warp.<br />

pa<strong>la</strong>ns, tackle for raising heavy weights; block and pulley.<br />

amure, rope by means of which the lower corners of a sail are held, 'tack.'<br />

se le passaient, passed it along, i.e. the ship.<br />

Nemrod. Nimrod is in Hugo the incarnation of the spirit of war. Cf. especially La Fin de<br />

Satan: Le G<strong>la</strong>ive.<br />

pavois, as a naval term, 'bulwarks.'<br />

vrille, gimlet. The conception is of some immense spiked ram.<br />

alcoran, the Koran. Al is the Arabic definite article.<br />

L. 191 refers to the texts in the Koran which order the death of those who do not accept<br />

Mahometanism.<br />

simoun, simoon, the hot wind of the Sahara.<br />

PLEIN CIEL.<br />

Analysis.<br />

The vision of a ship in the sky. What is it? It is man, who has burst the bonds that held<br />

him to earth and risen into the clouds. It is matter soaring through the heavens.

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