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la légende des siecles

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Bivar, in Spanish Vivar, was the name of the ancestral home of the Cid. It is a castle<br />

near Burgos, in which the Cid was born in 1040.<br />

patio (Spanish), a court or open space in front of a house. The ti is pronounced as in<br />

French question.<br />

buenos dias=good day.<br />

l 18. The full name of the Cid was Rodrigue Ruy Diaz de Bivar, or in Spanish Rodrigo<br />

Diaz de Vivar.<br />

campéador. The Spanish word campeador, derived from campear, to be eminent in the<br />

field, signifies excellent, pre-eminent, and was the title given to their champion by the<br />

Spaniards, The Moors called him the Cid, i.e. Seid, an Arabic word for chief.<br />

pavois, an old word for a <strong>la</strong>rge shield, which protected the whole body, and on which<br />

the Franks raised the king whom they had elected.<br />

richomme, from the Spanish ricohombre, a title given to the Barons of Aragon.<br />

servidumbre (Spanish), an establishment of servants. In Spanish the <strong>la</strong>st syl<strong>la</strong>ble is<br />

sounded.<br />

EVIRADNUS.<br />

As far as is known, the story is of Hugo's own invention. The epoch may be supposed to<br />

be the <strong>la</strong>ter Middle Ages, the p<strong>la</strong>ce anywhere in Teuton <strong>la</strong>nds. The proper names are<br />

mostly of Hugo's own invention; some are, however, echoes from German mediaeval<br />

history. The poem and another called Le Petit Roi de Galice form a section of the<br />

Légende called Les Chevaliers Errants.<br />

l 1. There was a Ladis<strong>la</strong>us, King of Po<strong>la</strong>nd, in the fourteenth, and a Sigismund, Emperor<br />

of Germany, in the fifteenth century. But the personages of the poem are in reality<br />

wholly imaginary.<br />

stryge (written also strige), a vampire or demon that wanders about at night. Derived<br />

from Latin striga, a bird of night, or a witch.<br />

lémure: Lémures (the singu<strong>la</strong>r is very rare) is the Latin lemures, the disembodied spirits<br />

which haunted houses and caused terror to the living.<br />

val, valley, The word is now little used and only in poetry, except in the phrase par<br />

monts et par vaux.<br />

preux. See note on AYMERILLOT, l 54.<br />

munster (German), cathedral.

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