Bulletin de liaison et d'information - Institut kurde de Paris
Bulletin de liaison et d'information - Institut kurde de Paris
Bulletin de liaison et d'information - Institut kurde de Paris
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Revue <strong>de</strong> Presse-Press Review-Berhevoka Çapê-Rivista Stampa-Dentro <strong>de</strong> la Prensà-Basm Öz<strong>et</strong>i<br />
ananti-Israeli nllly lumedotoa fundamentalist<br />
<strong>de</strong>monstration..Œbc lrani81ambassadorand two<br />
consuls who ~~~ ltIç dti!owere expelled, triggering<br />
a res~in .kind~m Tehran~<br />
Following"~ lwo-bourne<strong>et</strong>ing w~ththe<br />
Democratic Left.Party ~) lea<strong>de</strong>r Bülent<br />
Ecevit. Erbakan ~onechgainst attitu<strong>de</strong>s<br />
"which cast doubt on Turby's <strong>de</strong>mocratic system",<br />
arguing abat "anifi~ crises can bring<br />
nothing but harm to lheccmtry."<br />
''The MOg cao.not issueor<strong>de</strong>rsand say ~leg~slale<br />
this and that'; il can only put forth its .<br />
thoughts and the ,ovemmœt has the say and<br />
power ovcr~ ..1be governmentakes that<br />
power from the Parliament. The naLionis the<br />
source for that power. This is what <strong>de</strong>mocracy is.<br />
Acts which overshadow this mechanism serves<br />
nobody."<br />
'.,<br />
The ~slamist lea<strong>de</strong>r repeated his arguments that<br />
seculansm ~~ould not be i~terpr<strong>et</strong>ed as hostility<br />
towards relIgIon and he satd his party had i<strong>de</strong>ntical<br />
views with all the other parties on that as well<br />
as the sanctity of human ri~hts.<br />
. Er~akan also called agamst "exaggeration of<br />
certam isolated inci<strong>de</strong>nts and limitation of human<br />
rights on that pr<strong>et</strong>ext."<br />
Vexed by the reporters focus on the MGK ""<br />
<strong>de</strong>cisions, Erbakan called on them to "please the<br />
nation, not your bosses." .<br />
Contrary to the media reports of the 20-point<br />
s<strong>et</strong> of recommendations, the Islamist lea<strong>de</strong>r said<br />
the gewernment had not been submitted such a<br />
list. .<br />
Ecevitl 'Either come to terms<br />
with secularism or quit'<br />
Following the me<strong>et</strong>ing, which lasted nearly two<br />
hours, Ec~vit remin<strong>de</strong>d the press that Erbakan<br />
had saidhe was open to a dlaloçue and a compromi~e<br />
wi~.the opposition, especIally the DSP, on<br />
aliissues. He said that Erbakan had not suggested<br />
a compr~mise on any specific issue and that this<br />
illerely.~~ that Erbakan was see~ng support.<br />
"Ecevrt.reJ~ted Erbakan' s contentIon that there<br />
were no big differences b<strong>et</strong>ween them. He<br />
stress~ that they had serious differences of view<br />
regardihJrthe country's regime. Ecevit told the<br />
press thatduring the me<strong>et</strong>ing he had told Erbakan<br />
"that it was not possible to govern the country<br />
whilebeing at loggerheads with the state. Hë said<br />
that with tJ:teword "state" he <strong>de</strong>finitely did not .<br />
mean only the MGK. He said that "state" was a<br />
conceptwhichaIso entailed the government,<br />
Parliament; the presi<strong>de</strong>ncy, the judiciary and the<br />
opposition. He said, "The 'We are the government<br />
so we can do anything we lilec,' mentality<br />
would creaLevery serious problems."<br />
Ecevit said that what was expected of the<br />
country was taking serious steps. He stressed that<br />
the RP should, before anything else, change its<br />
mentality. He said, "Either you (Erbakan and the<br />
RP) must come to terms with this state, with all<br />
its fundamental elements starting with secularism<br />
.and <strong>de</strong>mocracy, or if, at this stage, you are .not<br />
capable of doing that, you must step down from<br />
:the government."<br />
Ecevit said that Erbakan seemed to believe that<br />
certain circles wanted no person left in Turkey<br />
who was a believer. He stressed that this was not<br />
true, that in no other Islamic country was the freedom<br />
of belief and worship as extensive as in' .<br />
Turkey. Referring to Erbakan's complaints about<br />
the "objections to mosque building,' Eeevit<br />
. stressed that this complaint did not reflect the<br />
reality either. .<br />
Ecevit said that the <strong>de</strong>mocratiC regime went<br />
throu~h restoration ~riods froin time to time.<br />
Now It was in a siimlar period. In the past,<br />
restoration was achieved by suspending <strong>de</strong>mocracy.<br />
But this time, suspension of <strong>de</strong>mocracy was<br />
out of the question. Ecevit stressed that thIS<br />
opportunity should be put to good use. He said<br />
that the responsibility fell on the government,<br />
especially on the RP, to ensure that restoration is<br />
achieved without <strong>de</strong>mocracy being suspen<strong>de</strong>d. He<br />
said that the RP should fully come to terms with<br />
secularism. The RP's attitu<strong>de</strong>s against that were<br />
causing uneasiness.<br />
Ecevit said that the DSP' s position regarding<br />
military coups was no secr<strong>et</strong> and that there would<br />
be no change in that position. He said that they<br />
wanted the country to enter the restoration<br />
process withoutany shadow being cast on the<br />
regime. He noted that in the past they had put<br />
their proposalsregarding alternatives to the RP-<br />
DYP coalition on the country's agenda. He<br />
stressed that they consi<strong>de</strong>red Parliament as the<br />
place where all these problems should be solved.<br />
Livre.' tcarteLé~ entre cinq payö, ofageö ou<br />
imtrument6 <strong>de</strong> L'Occi<strong>de</strong>nt<strong>et</strong>déöun~.<br />
Maudit comme un Kur<strong>de</strong><br />
Chris Kutschera: ..Le défi IoIr<strong>de</strong> ou le rêve Iou <strong>de</strong><br />
I~lndépendanceJ), Bayard£ditlon4, 300 pp., 160F.<br />
esKur<strong>de</strong>sn'ont jamais étéévoquéspar leursen-<br />
iraniens,irakiens<strong>et</strong>turcs,qu'affublés<strong>de</strong>s<br />
Lnemis<br />
qualificatifs<strong>de</strong> «kofars» (infidèles), <strong>de</strong> «Kuyruklu<br />
Kurt», (