Télécharger/Download (PDF, 298 p, 1,64 Mo) - Femise

Télécharger/Download (PDF, 298 p, 1,64 Mo) - Femise Télécharger/Download (PDF, 298 p, 1,64 Mo) - Femise

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ooth will be eleven akças for medium large, twenty for extra large, fifteen for large and eight for medium sizes. Women’s shoes will be at seven akças. If they are made of ox leather, they will sell at twelve akças for large, eight for medium and six for small size. Goatskin uppers will be at five akças for small feet and lower quality ones will be sold at four akças. Tailors of official uniforms said in the council that new prices were sent from Istanbul when the mayor was changed. But this edict could not be located anywhere. It was suggested that the former mayor might have taken it together with him when he departed. Since the aged tailors did not have any information on this matter, it was agreed that an entry should be made on the ledger to that effect. Quilt makers: The quilt makers and their assessors declared in the Council that the length of the gray cloth was twelve spans. The inspection revealed however lengths of eight and nine spans. It was decided that the length will be twelve spans from now on and the price will be thirty-two akças if they are eight spans wide, with a tight weaving. The black bags of three span length and width will sell at five akças if they have two spun handles. The gray bags of three span length and width will sell at four akças if they have two spun handles. The donkey feed bags with two and a half span length and width will sell at three akças. The large sacks with a capacity of more than one mud will sell at eighteen akças if they have tying strings. The eleven-span long and eight span-wide black horse stable bags will sell at twenty five akças. The horse saddle girths will sell for five akças, while the higher-quality ones will command a price of six akças, with possibility of an even higher if more arduous labour is invested in them. If hobbling ropes have ten plies, they will be sold at three akças. Saddlemakers: It was learned that there was no previous rules adopted for the saddlemakers. It was decided that the double-layer halters should be sold at eight akças, those with double-layer headgear should be for six akças, the single-layer ones should have a price of five akças and those of lower quality should be available for four akças. Ox leather bits should be seven and eight akças depending on quality of workmanship and material. It was reported that the linings of buffalo skin bits were also of the same material, but now sheep and goatskin is used. This was forbidden and buffalo leather was reinstated. Farriers: An examination of old rules on farriers showed that complete shoeing of a horse was at six akças for the past twenty-five years, while five akças were charged for mules and four akças for donkeys. The rules also dictated that the farrier was responsible to care and feeding the animals injured during shoeing. This rule was retained as such. Green fodders: Under the old rules, twelve one-oke chords used to be sold for one akça when the green fodders arrive to the city, which was reduced to fourteen chords an akçe five days later and sixteen chords an akça in the next three days and twenty-four chords an akçe after ten days until the supply ends. The examination made on the scales showed that the old rules were in complete disregard for the reasons mentioned previously. It was reported that the old rules were such that twenty-four one-oke chords of lucerne were sold at one akça since the first supplies were mixed with other grass and that the price was later raised to one akça per twenty chords. The old records confirmed this. But for the last four or five years, the suppliers had acquired a habit of dividing the one-oke chords into two or three and sell such underweight bundles still at twenty or twenty-four akças, which meant that the actual sales were not more than twelve okes. Asked why such was the practice, the lucerne suppliers stated that the city had grown much, the number of animals increased and the demand for lucerne rose. But the city fathers retorted that the lucerne fields increased more than the growth of the city. It was therefore decided with also the CIHEAM-IAMM Juin 2005 277

consentment of the lucerne vendors that the first crop should be sold as twenty one-oke bundles and the following crops should be marketed as eighteen one-oke bundles. Vendors had nevertheless returned to the Council and said that they could not sell at these prices. When they were asked why they did not accept selling a lesser amount while they were obliged to deliver twenty-four and twenty bundle chords before. They answered that the records were correct, but added that the municipal officials were coming to their shops and collecting one or two akçes everyday from them under the pretext that they were selling underweight stuff and then tolerating the sales. It was resolved that the current price should be observed. The felt laid under the saddle will weigh one and a half oke and the producer will charge four and a half akça for it while the price at the saddlemaker will be five akças. The special one-oke saddle felts will sell for three akças if they are cured. Lumber: The shingle sheaths will be two ziraîs long and there will not be more than twenty planks per hundred pieces. Lengths of the carpenter, furniture-maker and flooring planks were eight, nine and twelve spans respectively under the old rules, which went into complete disregard in the last four or five years still for the previous reasons. The firewood to be hauled on mules will be three spans long. Nine spans are allowed for those carried on camels. It was reported that a little bit was always cut off the tips of these wood stems once they arrive at the yards of woodsellers who thereby tried to compensate for the bribes paid to the municipal officials. Goldsmiths: Assessors of goldsmiths in the Council reported that there was an imperial edict to the effect that all silver objects would be made in eight-tenths purity level. The examinations made in the shops of jewellers revealed however many silver plated copper buttons. The goldsmiths said that they were not of their products, but they were actually buying them from the passengers coming from stanbul. The goldsmiths were ordered to revert to the old rules and never use gold inferior to the quality of the one selling for sixty akças per miskal. Though the old rules was such, violations were determined for the same reasons. Coppersmiths: The coppersmiths never tinned the old copperware and sold them as new before. They always did their sales on the ten-eleven basis. The situation was found different today and they were ordered to revert to the old rules. Nightcap makers: The nightcap makers summoned to the Council and asked to explain the old rules said that they used to sew taffeta linings into the night caps embellished with gold coins. Linings of the village women’s caps were of cheesecloth while the city women wore honan caps and hemmed. Lower quality cloths were never permitted. The button for the veil, now simply glued by a sort of cement, was always strongly sewn at the inner side. The examinations made on actual objects confirmed what was said by the assessors and the old rules were ordered to be implemented. Cotton carders: The cotton carders used to charge half an akça for one hundred dirhams of cotton to be carded. When they sold carded cotton, they used the ten-eleven rule. It was found that the old rules were in force in this vocation. Haberdashers: It reportedly was not customary to set prices for the habersdashers. Yet they used to add five dirhams of poppy seed oil to one hundred dirhams of sweetmeal oil. Some of the haberdashers even used more poppy seed oil to obtain a heavier stuff. The old rules were reinstalled and the paper wrapping used for selling sugar should not be more than three layers and the powder of the sugar should be placed into a separate paper cone at the delivery to the customer and that they should apply the ten-eleven rule in their sales. CIHEAM-IAMM Juin 2005 278

consentment of the lucerne vendors that the first crop should be sold as twenty one-oke bundles and<br />

the following crops should be marketed as eighteen one-oke bundles. Vendors had nevertheless<br />

returned to the Council and said that they could not sell at these prices. When they were asked why<br />

they did not accept selling a lesser amount while they were obliged to deliver twenty-four and<br />

twenty bundle chords before. They answered that the records were correct, but added that the<br />

municipal officials were coming to their shops and collecting one or two akçes everyday from them<br />

under the pretext that they were selling underweight stuff and then tolerating the sales. It was<br />

resolved that the current price should be observed.<br />

The felt laid under the saddle will weigh one and a half oke and the producer will charge four and a<br />

half akça for it while the price at the saddlemaker will be five akças.<br />

The special one-oke saddle felts will sell for three akças if they are cured.<br />

Lumber:<br />

The shingle sheaths will be two ziraîs long and there will not be more than twenty planks per<br />

hundred pieces.<br />

Lengths of the carpenter, furniture-maker and flooring planks were eight, nine and twelve spans<br />

respectively under the old rules, which went into complete disregard in the last four or five years<br />

still for the previous reasons.<br />

The firewood to be hauled on mules will be three spans long. Nine spans are allowed for those<br />

carried on camels. It was reported that a little bit was always cut off the tips of these wood stems<br />

once they arrive at the yards of woodsellers who thereby tried to compensate for the bribes paid to<br />

the municipal officials.<br />

Goldsmiths:<br />

Assessors of goldsmiths in the Council reported that there was an imperial edict to the effect that all<br />

silver objects would be made in eight-tenths purity level. The examinations made in the shops of<br />

jewellers revealed however many silver plated copper buttons. The goldsmiths said that they were<br />

not of their products, but they were actually buying them from the passengers coming from<br />

stanbul. The goldsmiths were ordered to revert to the old rules and never use gold inferior to the<br />

quality of the one selling for sixty akças per miskal. Though the old rules was such, violations were<br />

determined for the same reasons.<br />

Coppersmiths:<br />

The coppersmiths never tinned the old copperware and sold them as new before. They always did<br />

their sales on the ten-eleven basis. The situation was found different today and they were ordered to<br />

revert to the old rules.<br />

Nightcap makers:<br />

The nightcap makers summoned to the Council and asked to explain the old rules said that they<br />

used to sew taffeta linings into the night caps embellished with gold coins. Linings of the village<br />

women’s caps were of cheesecloth while the city women wore honan caps and hemmed. Lower<br />

quality cloths were never permitted. The button for the veil, now simply glued by a sort of cement,<br />

was always strongly sewn at the inner side. The examinations made on actual objects confirmed<br />

what was said by the assessors and the old rules were ordered to be implemented.<br />

Cotton carders:<br />

The cotton carders used to charge half an akça for one hundred dirhams of cotton to be carded.<br />

When they sold carded cotton, they used the ten-eleven rule. It was found that the old rules were in<br />

force in this vocation.<br />

Haberdashers:<br />

It reportedly was not customary to set prices for the habersdashers. Yet they used to add five<br />

dirhams of poppy seed oil to one hundred dirhams of sweetmeal oil. Some of the haberdashers even<br />

used more poppy seed oil to obtain a heavier stuff. The old rules were reinstalled and the paper<br />

wrapping used for selling sugar should not be more than three layers and the powder of the sugar<br />

should be placed into a separate paper cone at the delivery to the customer and that they should<br />

apply the ten-eleven rule in their sales.<br />

CIHEAM-IAMM<br />

Juin 2005<br />

278

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