Réconciliation - Fondation autochtone de guérison

8 Le 11 juin 2008, à Ottawa, Ontario, le Premier ministre Stephen Harper a présenté des
excuses complètes au nom des Canadiens relativement aux pensionnats indiens. Extrait
de : http://pm.gc.ca/fra/media.asp?id=2149
9 Chrisjohn, R. et T. Wasacase (2009). Half–truths and whole lies: Rhetoric in the ‘Apology’
and the Truth and Reconciliation Commission. Dans G. Younging, J. Dewar, et M.
DeGagné (éds.). Response, Responsibility, and Renewal: Canada’s Truth and Reconciliation
Journey. Ottawa, ON : Aboriginal Healing Foundation: 219–229.
10 Razack (1998).
11 Pour des exemples, consultez : McKittrick, K. (2002). “Their Blood is There, and They
Can’t Throw it Out”: Honouring Black Canadian geographies. Topia: Canadian Journal
of Cultural Studies 7:27–37; Ward, W.P. (2002). White Canada Forever: Popular Attitudes
and Public Policy Toward Orientals in British Columbia (3 e éd.). Montréal, QC : McGill–
Queen’s University Press.
12 Bannerji, H. (1997). Multiculturalism is … anti–anti–racism: A conversation with Himani
Bannerji. Kinesis: 8–9.
13 Consultez : Bannerji, H. (2000). The Dark Side of the Nation: Essays on Multiculturalism,
Nationalism and Gender. Toronto, ON : Canadian Scholar’s Press, Inc.; Razack, S.H. (2002).
Introduction: When place becomes race. Dans S.H. Razack (éd.). Race, Space, and the law:
Unmapping a White Settler Society. Toronto, ON : Between the Lines Press: 1–20; Stasiulis,
D. et R. Jhappan (1995). The fractious politics of a settler society: Canada. Dans D. Stasiulis
et N. Yuval–David (éds.). Unsettling Settler Societies: Articulations of Gender, Race, Ethnicity
and Class. London, Thousand Oaks, New Delhi: Sage: 95–131.
14 Henderson, J.S.Y. (2002:416). Sui Generis and Treaty Citizenship. Citizenship Studies
6(4):415–440.
15 Henderson, J.S.Y. (2008:21). Treaty governance. Dans Y.D. Belanger (éd.). Aboriginal Self–
Government in Canada: Current Trends and Issues (3 e éd.). Saskatoon, SK : Purich: 20–38.
16 Sioui, G. (1999). Huron–Wendat: The Heritage of the Circle. (Trans. J. Brierley). Vancouver,
C.-B. : University of British Columbia Press.
17 McNab, D. (1999:8). Circles of Time: Aboriginal Land Rights and Resistance in Ontario.
Waterloo, ON : Wilfrid Laurier University Press.
18 McNab (1999:11).
19 McKay, S. (2008:110). Expanding the dialogue on truth and reconciliation—In a good
way. Dans M. Brant Castellano, L. Archibald, et M. DeGagné (éds.). From Truth to
Reconciliation: Transforming the Legacy of Residential Schools. Ottawa, ON : Aboriginal
Healing Foundation: 103-115.
20 Cité dans Goodwill, J. et N. Sluman (1984:27). John Tootoosis. Winnipeg, MB : Pemmican
Publications.
21 Goodwill et Sluman (1984:27).
22 Consultez : Lawrence, B. et E. Dua (2005). Decolonizing antiracism. Social Justice 32(4):120–
143; Thobani cité dans Khan, S. (2007). The fight for feminism: An interview with Sunera
Thobani. Upping the Anti: A Journal of Theory and Action 5. Tiré le 6 décembre 2010 du
site suivant : http://uppingtheanti.org/journal/article/05-the-fight-for-feminism; Razack
(2002); Razack (1998); Nicoll, F. (2004). Reconciliation in and out of perspective: White
knowing, seeing, curating and being at home in and against indigenous sovereignty.
Dans A. Moreton–Robinson (éd.). Whitening Race: Essays in Social and Cultural Criticism.
Canberra, AU : Aboriginal Studies Press: 17–31; Nicoll, F. (2000). Indigenous sovereignty
and the violence of perspective: A white woman’s coming out story. Australian Feminist
Studies 15(33): 368–386. doi :10,1080/713611981
23 Moreton–Robinson, A. (2007). Introduction. Dans A. Moreton–Robinson (éd.). Sovereign
Subjects: Indigenous Sovereignty Matters. Crows Nest, AU : Allen & Unwin: 1–11.
24 Alfred, T. (2009). Peace, Power, Righteousness: An Indigenous Manifesto (2 e éd.). Don Mills,
ON : Oxford University Press.
25 Smith, A. (2008). Native Americans and the Christian Right: The Gendered Politics of
Unlikely Alliances. Durham, NC : Duke University Press.
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