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Revue celtique - National Library of Scotland

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I De<br />

on S. Martin <strong>of</strong> Tours. 385<br />

infirinne 7 naructais nachfuigcll anfircn fornech triabitha. Sermoadreges,<br />

LB.p. 1,-jb.<br />

« Dilighe, etc. Love ye justice, that is deliver righteous judgments,<br />

kings <strong>of</strong> the world. For Solomon greatly feared the Lord when he was<br />

judging the people and passing sentences upon them. For one day he<br />

was before the high king, David, his father, when hc was judging the<br />

people, and he upbraided David for his tardiness and hésitation in giving<br />

doom. Whereupon his father said to him : « Corne thou, my son, today<br />

upon the throne, and search into and détermine the questions and the<br />

causes <strong>of</strong> the people in some way quicker than that which I follow. For<br />

thou art shrewder and sharper <strong>of</strong> wit and understanding, as is said in<br />

the proverb the younger thorn is always the sharper. «<br />

Then went Solomon upon the throne according to his father's order.<br />

And there appeared to him the Arm <strong>of</strong> the Creator with a two-edged<br />

Sword above his head, and suddenly an awfuldeath was threatened unto<br />

him should he deviate little or much from the just décision. And when So-<br />

lomon beheld the Arm and the Sword he trembled greatly, and his blood<br />

turned to bone for fear <strong>of</strong> the one God ; and then he besought his father<br />

to beseech the Lord for him, and to forgive him for the annoyance that he<br />

had caused him through ignorance. So then they both besought the Lord<br />

that justice might be maintained and that they might not ever passan unjust<br />

judgment on any one. «<br />

The homily now for the first time published is No. 9 in the foregoing<br />

list, and was probably written in the thirteenth century. After the eight<br />

introductory paragraphs, itfollows closely Sulpicius Severus' well-known<br />

beati Martini Vita Liber, andtowardsthe endtakesfouror five incidents<br />

from his second dialogue De Virtutibus B Martini (§§ III, IX) and from<br />

the third dialogue de eâdem re (§g VII, XVII, XX). I refer tothe édition<br />

by Hornius, Lugd. Bat. 1647, for a loan <strong>of</strong> which I am indebted to<br />

D' Reeves.<br />

The text has been transcribed, not from the original ms., but from<br />

the lithographie facsimile <strong>of</strong> the first half <strong>of</strong> the Lebar Brecc, published by<br />

the Royal Irish Academy in 1872. Whether the corrupt latin in § 6<br />

and the corrupt Irish ïn^^ 15 and 28 are due to the facsimilist or (as is<br />

possible) to the scribe, I cannot say. Perhaps Mr. Hennessy will be<br />

good enough to examine the original ms. and communicate the resuit to<br />

the readers <strong>of</strong> the <strong>Revue</strong> Celtique.<br />

Calcutta, June 1874.<br />

W. S.

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