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around them like ribbons; finally imagine avenues<br />

of enormous trees where you can walk for hours,<br />

and the who<strong>le</strong> thing enclosed by the highest mountains<br />

stretching out as far as the eye can see, guarding<br />

this divine val<strong>le</strong>y; imagine that and you will have<br />

a vague idea of its inexpressib<strong>le</strong> beauty […]”.<br />

in the following <strong>le</strong>tter dated 25 (or 21st)<br />

September, Schubert continues with his picture:<br />

“The Untersberg, or rather the highest one, shone<br />

and glittered gloriously, with its escort and the common<br />

detachment of the other mountains, in, or next<br />

to the sun. We drove through the val<strong>le</strong>y described<br />

earlier as if through Elysium, except that it has the<br />

advantage over paradise in that we sat in a delightful<br />

coach, a convenience denied to Adam and Eve.<br />

instead of wild beasts we encountered many most<br />

charming young girls… it’s quite wrong for me to<br />

crack such miserab<strong>le</strong> jokes in such beautiful countryside,<br />

but i simply cannot be serious today […]<br />

Heavens and the devil and all the description of a<br />

journey is a dreadful thing! i can’t do it any more…”.<br />

The first movement of the Sonata is dominated<br />

by a viri<strong>le</strong> theme whose ostinato rhythm (a long<br />

note followed by four staccato quavers) has a joyful<br />

character like a triumphant march. Towards the<br />

end of the movement, the tempo of this march<br />

quickens to suggest the entrance of a comp<strong>le</strong>te<br />

orchestra: it is as if we could hear the horns, and<br />

above them the violins singing. The second subject<br />

on the other hand recal<strong>le</strong>d a quiet and contemplative<br />

walk, a recurrent e<strong>le</strong>ment throughout this<br />

Sonata. Unlike that of his predecessors, Schubert’s<br />

music is characterised by the evident p<strong>le</strong>asure that<br />

he seems to feel when in contact with the sounds<br />

49 English Français Deutsch Italiano<br />

of the same harmony; here this is especially so in<br />

the first movement. This <strong>le</strong>ads him to suspend, so<br />

to speak, the music on a triad, only to take this repeated<br />

harmony up again, as if in ecstasy. in other<br />

words, the harmony, the sonority itself becomes a<br />

constituent e<strong>le</strong>ment in the musical sty<strong>le</strong>, independently,<br />

or almost so it seems, of the melody and of<br />

the rhythm. Here we see the same trajectory which<br />

will <strong>le</strong>ad through the music of later composers like<br />

Bruckner, but also Debussy, to certain composers<br />

of the present day.<br />

The second movement, Andante con moto, grows<br />

out of the contrast, so dear to rondo form, between<br />

a first theme that is both fast and secretive and a<br />

second theme that is exuberant, joyous and syncopated,<br />

in the sty<strong>le</strong> of folk music. The passage in<br />

which the second theme after reaching a kind of<br />

paroxysm, is soon no more than a fragi<strong>le</strong> pianissimo,<br />

like an echo, or like a shadow in a wood after<br />

the incandescent light of the sun, is considered to<br />

be one of Schubert’s finest creations. in the final<br />

recapitulation of the initial melody, the rhythm of<br />

the second theme – not unlike that of the tango<br />

– is superimposed over the first, and finally it subsides<br />

into very deep sounds, in a melancholy e<strong>le</strong>gy.<br />

The Scherzo suddenly takes us back to the elation<br />

of the beginning. in many ways it recalls<br />

some popular dance, especially in its second theme<br />

which seems to grow out of an Austrian “Länd<strong>le</strong>r”.<br />

We would search in vain for an original model.<br />

Schubert in fact possessed that marvellous gift of<br />

being ab<strong>le</strong> to invent his own melodies which were<br />

so popular that some of them became integrated<br />

into folk culture, later becoming quite universal;

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