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1992 - 2 - Siirtolaisuusinstituutti

1992 - 2 - Siirtolaisuusinstituutti

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Finnish-Amsrican ldontity<br />

The personal qualities described in the experiences that our children would<br />

the preceding paragraphs, I know, are identify as part of their "Finnishness".<br />

not true of every Finn or every American Our son Eric, aged 9, spent a short vaca-<br />

but they do form an ideal that guides tion with my husband's relatives. On a<br />

one's behavior.<br />

walk through the woods, he and an<br />

I grew up and married a man whose older cousins found half of an old,<br />

parents were immigrants from Finland. weathered top of a wooden grain barrel.<br />

Our backgrounds were much the same. Carved deeply into the top was a "puu-<br />

My grandmother didn't ask (as she often merkki" E.T. The date was 1841. After<br />

did when she would hear of an impend- some lengthy and interesting family hising<br />

marriag e) " Onko se toiskielinen? " The tory (and much coffee) we learned that<br />

Finnish families where I grew up usu- there had been another Erkki Typpo<br />

ally knew each other very well. There is over a century ago. The old banel had<br />

more diversity now and communities lain deep in the woods for all those years<br />

that were predominantly Finnish years until this little boy from America, with<br />

ago have had to accomodate to this the same name, found it.<br />

change. It does make a difference in Identification, or the act of creating an<br />

one's "rootedness" or the exterrt to identity, involves two processes. The<br />

which other people know you and your first, as our son learned, is finding the<br />

family, etc. Family customs and rituals ways in which we are similar to family<br />

can be remarkably resistant to change, or culture. We may look to history or folk<br />

especially if they are valued and en- heroes or heroines. The complementary<br />

couraged.<br />

process is defining those beliefs, quali-<br />

We made our first trip to Finland as ties or characteristics on which we are<br />

exchange students in1957. Many things different. For Firurish-American child-<br />

about Finland were already familiar to ren and adults, it is easy to see all the<br />

us, since they had been part of our own ways in which we are similar to family<br />

backgrounds. We contacted relatives we or culture. In truth. there is much simi-<br />

had been told about and were welcomed larity between the American and Fin-<br />

by them as FAMILY. We have been back nish "Ideal Adult". The differences may<br />

many times now and lived in Turku lie in the ways and the extent our two<br />

during a Fulbright year. We, in turn, cultures charLnel the expression of the<br />

wanted our two children to identify with same qualities.<br />

their Finnish "roots". This meant that The United States does not have a<br />

they went io a public school, learned the<br />

language, sang the songs and played the<br />

games. I became very aware that, to<br />

some extent, we were "orchestrating"<br />

similar saying but the ending of Paavo's<br />

'O[e<br />

letter stays in mind: aina i[oinen,<br />

niinfoin pbni p erfi onen ".<br />

26

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