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Tierra del Fuego, Retratos y Paisajes

La Corporación Patrimonio Cultural de Chile en conjunto con la empresa Larraín Vial presentan el libro “Tierra del fuego, retratos y paisajes”, un ensayo fotográfico que retrata a descendientes de los pueblos ancestrales que habitan actualmente Tierra del fuego, a través del lente del destacado fotógrafo Max Donoso.

La Corporación Patrimonio Cultural de Chile en conjunto con la empresa Larraín Vial presentan el libro “Tierra del fuego, retratos y paisajes”, un ensayo fotográfico que retrata a descendientes de los pueblos ancestrales que habitan actualmente Tierra del fuego, a través del lente del destacado fotógrafo Max Donoso.

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TIERRA DEL FUEGO DEPICTED

HUMANITY “BEYOND THE

BOUNDARIES OF THIS WORLD”

RAFAEL SAGREDO BAEZA

Historian.

Academic of the Pontificia

Universidad Católica de Chile

Fringe, end, far landscape, south of the south, frontier

territory. Antipodes, adventure, isolation. Infinity,

impregnable territory. Saga and end of the world, the

beauty of emptiness, absolute solitude… These are some

of the adjectives and concepts that are repeatedly mentioned

when chroniclers and authors refer to Tierra del

Fuego, an island that is also considered “a territory outside

of this world” that has remained detached from the

ecumene and from the world as known by Europeans

during the largest part of the history of humanity; this

situation was reinforced by the epic events that took

place in its surroundings. In today’s world, where the

ability to surprise is increasingly rare, this territory

has become very appealing.

According to the accounts Robert Fitz-Roy wrote

in his diary about the journey on the Beagle – which the

British seafarer and hydrographer commanded until

his arrival in Tierra del Fuego in December 1832 – this

territory still remained “unexplored”; this testimony is

an eloquent reflection of the situation and conditions of

Tierra del Fuego and the archipelago it is part of, which,

between 1520 and 1832, had only been traversed by the

selknam, yaganes and kawéqar, native peoples that had

lived there for thousands of years.

Perhaps only the brothers Gonzalo and Bartolomé

Nodal had the chance to explore a little more than the

coasts of Tierra del Fuego when they had to shelter in

1618 in Buen Suceso bay during their attempt to reach

Cape Horn. The territory had previously been discovered

by the expedition of Jacob Le Maire and Willen

Schouten in 1616. But the truth is that they didn’t go

deep into the island that the Dutch explorers had

proven was not actually a continent or Terra Australis –

how it was previously envisioned and depicted on maps

– which shows once more how unusual Tierra del Fuego

seemed to them.

Because of the location and geographical condition

of Tierra del Fuego and its territory, and because of the

mystery that surrounded it for so long, this is a territory

that represents the extreme, and this idea is confirmed

by the telluric landscape that was formed by the movements

of the earth’s crust and agents like the wind, ice,

water and sea, which define its character and make it

relentless and ruthless. This character is also defined

by humanity’s adventures in this severe geography. Its

environmental conditions seem unbearable to many,

but the native peoples of the region, like the selknam,

learned to adapt to them, coping and surviving, something

which impressed the explorers and travelers

that sailed the southern seas from the 16th century

onwards, and which also contributed to increase the

sense of frailty and forlornness imposed for so long by

the remoteness and the harsh natural conditions of the

region. Today, these conditions are an asset that draws

attention to the area, intensified by the impression of

emptiness, isolation and melancholia of a landscape

where humanity is present through material objects,

remains and buildings, but rarely by its permanence,

thus molding a landscape that is sublime for its beauty,

but also for its capacity to evoke a potential drama in

a land that also seems unarmed and defenseless to the

acts of individuals who, successively and motivated by

economic interests, have plundered it.

So, as a consequence of its geography and history,

Tierra del Fuego offers a wide range of possibilities to

illustrate humanity’s endeavors: from the conquest,

the search for beauty and the spirit of overcoming to

confront nature, to ruthless violence and plundering

that is characteristic of our species.

A global geographical landmark, for its condition of

antipode and extreme, end of the world, together with

Patagonia and the Strait of Magellan, Tierra del Fuego

is a historical-geographical heritage of Chile that has a

particular identity, because of its physical characteristics

and the representations that have been made of the

area and its inhabitants from the 16th century onwards.

NATURE AND HISTORY

Associated with exploration and adventure beyond

every known boundary, with wild nature and also history,

drama and the majestic, and even with the wonderful,

fantastic and unknown, from the beginning of

the 16th century the far southern end of America represents

a frontier in the eyes of the west, the finis terrae

of the world, a place where everything is unparalleled, a

mysterious earth. The imaginary about this area of the

planet has its origins in West Europe, during the time

of the discoveries, which begins with transatlantic navigations,

continues with the travels of circumnavigation

and antarctic exploration and now and then draws upon

tragedy, pain and sacrifice, which in turn give rise to

acts of heroism, courage and humanity that make their

way into the history of the region; then, contemporary

times are associated with the violence perpetrated

from the 19th century onwards against the selknam

and which practically led to their extermination.

More recently, humanity’s new unrestricted respect,

its empathy with the persecuted and in summation, a

growing moral conscience of the inherent dignity of

all human beings have contributed to the appreciation,

recovery and conservation of the cultural expressions

of the fueguino peoples as a cultural patrimony.

Some of the elements of Patagonia’s geography like

the Drake Passage, Cape Horn, Tierra del Fuego, the

Pacific Ocean, the strait between oceans, even Antarctica

invoke the idea of adventure and extreme living conditions

which are manifested in the wind, rain, cold, snow,

the sea and waves: nature making itself known relentlessly,

tempestuously, and therefore sublimely because

of its stunning beauty and tragic potential. Even today

some names like Magellan, Cook and Darwin evoke geographic-historical

associations that make it possible to

appreciate the region, give meaning to places and locations

that remind us of humanity’s events; in this area

the toponymy recalls events and moments that are seen

as historical feats of all times, either of an empire, a State

or a man. Words, and among them the names given to the

native peoples of the area like the patagones, that arouse

the imagination, evoke drama or refer to a cultural heritage

that refuses to disappear despite the violence and

plundering they have suffered.

Thus, since it became part of western history,

Patagonia in the far south of America has been regarded

as a space, a concrete and real geography, although persistently

not completely known, from where fantastic,

mythical, glorious, even dramatic representations are

projected, and which have one of its main foundations in

history, in this place far away from everything and difficult

to access, as it has been the setting of many events of

global repercussion. This, linked to the representations

and images of the places where they have taken place,

give it a historical-geographical identity that is impossible

to ignore, and is also reinforced by the promise of the

fantastical, the possibility of encountering something

that never lets itself be captured, which refreshens the

expectations of this region that has a landscape which

is part of history and not only of nature.

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